When my Father and my Mother forsake me, Yahweh raises me up!

When my Father and my Mother forsake me, Yahweh raises me up!

יהוה אורי וישׁעי ממי אירא יהוה מעוז־חיי ממי אפחד׃ בקרב עלי מרעים לאכל את־בשׂרי צרי ואיבי לי המה כשׁלו ונפלו׃ אם־תחנה עלי מחנה לא־יירא לבי אם־תקום עלי מלחמה בזאת אני בוטח׃ אחת שׁאלתי מאת־יהוה אותה אבקשׁ שׁבתי בבית־יהוה כל־ימי חיי לחזות בנעם־יהוה ולבקר בהיכלו׃ כי יצפנני בסכה ביום רעה יסתרני בסתר אהלו בצור ירוממני׃ ועתה ירום ראשׁי על איבי סביבותי ואזבחה באהלו זבחי תרועה אשׁירה ואזמרה ליהוה׃ שׁמע־יהוה קולי אקרא וחנני וענני׃ לך אמר לבי בקשׁו פני את־פניך יהוה אבקשׁ׃ אל־תסתר פניך ממני אל־תט־באף עבדך עזרתי היית אל־תטשׁני ואל־תעזבני אלהי ישׁעי׃ כי־אבי ואמי עזבוני ויהוה יאספני׃ הורני יהוה דרכך ונחני בארח מישׁור למען שׁוררי׃ אל־תתנני בנפשׁ צרי כי קמו־בי עדי־שׁקר ויפח חמס׃ לולא האמנתי לראות בטוב־יהוה בארץ חיים׃ קוה אל־יהוה חזק ויאמץ לבך וקוה אל־יהוה׃

يهوه نُورِي وَخَلاَصِي مِمَّنْ أَخَافُ؟ يهوه حِصْنُ حَيَاتِي مِمَّنْ أَرْتَعِبُ؟ عِنْدَ مَا اقْتَرَبَ إِلَيَّ الأَشْرَارُ لِيَأْكُلُوا لَحْمِي مُضَايِقِيَّ وَأَعْدَائِي عَثَرُوا وَسَقَطُوا. إِنْ نَزَلَ عَلَيَّ جَيْشٌ لاَ يَخَافُ قَلْبِي. إِنْ قَامَتْ عَلَيَّ حَرْبٌ فَفِي ذَلِكَ أَنَا مُطْمَئِنٌّ. وَاحِدَةً سَأَلْتُ مِنَ الرَّبِّ وَإِيَّاهَا أَلْتَمِسُ: أَنْ أَسْكُنَ فِي بَيْتِ الرَّبِّ كُلَّ أَيَّامِ حَيَاتِي لِكَيْ أَنْظُرَ إِلَى جَمَالِ الرَّبِّ وَأَتَفَرَّسَ فِي هَيْكَلِهِ. لأَنَّهُ يُخَبِّئُنِي فِي مَظَلَّتِهِ فِي يَوْمِ الشَّرِّ. يَسْتُرُنِي بِسِتْرِ خَيْمَتِهِ. عَلَى صَخْرَةٍ يَرْفَعُنِي. وَالآنَ يَرْتَفِعُ رَأْسِي عَلَى أَعْدَائِي حَوْلِي فَأَذْبَحُ فِي خَيْمَتِهِ ذَبَائِحَ الْهُتَافِ. أُغَنِّي وَأُرَنِّمُ لِلرَّبِّ. اِسْتَمِعْ يَا رَبُّ. بِصَوْتِي أَدْعُو فَارْحَمْنِي وَاسْتَجِبْ لِي. لَكَ قَالَ قَلْبِي: [قُلْتَ اطْلُبُوا وَجْهِي. وَجْهَكَ يَا رَبُّ أَطْلُبُ]. لاَ تَحْجُبْ وَجْهَكَ عَنِّي. لاَ تُخَيِّبْ بِسَخَطٍ عَبْدَكَ. قَدْ كُنْتَ عَوْنِي فَلاَ تَرْفُضْنِي وَلاَ تَتْرُكْنِي يَا إِلَهَ خَلاَصِي. إِنَّ أَبِي وَأُمِّي قَدْ تَرَكَانِي وَالرَّبُّ يَضُمُّنِي. عَلِّمْنِي يَا رَبُّ طَرِيقَكَ وَاهْدِنِي فِي سَبِيلٍ مُسْتَقِيمٍ بِسَبَبِ أَعْدَائِي. لاَ تُسَلِّمْنِي إِلَى مَرَامِ مُضَايِقِيَّ لأَنَّهُ قَدْ قَامَ عَلَيَّ شُهُودُ زُورٍ وَنَافِثُ ظُلْمٍ. لَوْلاَ أَنَّنِي آمَنْتُ بِأَنْ أَرَى جُودَ الرَّبِّ فِي أَرْضِ الأَحْيَاءِ انْتَظِرِ الرَّبَّ. لِيَتَشَدَّدْ وَلْيَتَشَجَّعْ قَلْبُكَ وَانْتَظِرِ يهوه .

Κύριος φωτισμός μου καὶ σωτήρ μου· τίνα φοβηθήσομαι; κύριος ὑπερασπιστὴς τῆς ζωῆς μου· ἀπὸ τίνος δειλιάσω; ἐν τῷ ἐγγίζειν ἐπ᾿ ἐμὲ κακοῦντας τοῦ φαγεῖν τὰς σάρκας μου οἱ θλίβοντές με καὶ οἱ ἐχθροί μου αὐτοὶ ἠσθένησαν καὶ ἔπεσαν· ἐὰν παρατάξηται ἐπ᾿ ἐμὲ παρεμβολή, οὐ φοβηθήσεται ἡ καρ δία μου· ἐὰν ἐπαναστῇ ἐπ᾿ ἐμὲ πόλεμος, ἐν ταύτῃ ἐγὼ ἐλπίζω. μίαν ᾐτησάμην παρὰ κυρίου, ταύτην ἐκζητήσω· τοῦ κατοικεῖν με ἐν οἴκῳ κυρίου πάσας τὰς ἡμέρας τῆς ζωῆς μου, τοῦ θεωρεῖν με τὴν τερπνότητα τοῦ κυρίου καὶ ἐπισκέπτεσθαι τὸν ναὸν αὐτοῦ. ὅτι ἔκρυψέν με ἐν σκηνῇ ἐν ἡμέρᾳ κακῶν μου· ἐσκέπασέν με ἐν ἀποκρύφῳ τῆς σκηνῆς αὐτοῦ, ἐν πέτρᾳ ὕψωσέν με· καὶ νῦν ἰδοὺ ὕψωσεν τὴν κεφαλήν μου ἐπ᾿ ἐχθρούς μου· ἐκύκλωσα καὶ ἔθυσα ἐν τῇ σκηνῇ αὐτοῦ θυσίαν ἀλαλαγμοῦ, ᾄσομαι καὶ ψαλῶ τῷ κυρίῳ. εἰσάκουσον, κύριε, τῆς φωνῆς μου, ἧς ἐκέκραξα· ἐλέησόν με καὶ εἰσάκουσόν μου. σοὶ εἶπεν ἡ καρδία μου Ἐζήτησεν τὸ πρόσωπόν μου· τὸ πρόσωπόν σου, κύριε, ζητήσω. μὴ ἀποστρέψῃς τὸ πρόσωπόν σου ἀπ᾿ ἐμοῦ, μὴ ἐκκλίνῃς ἐν ὀργῇ ἀπὸ τοῦ δούλου σου· βοηθός μου γενοῦ, μὴ ἀποσκορακίσῃς με καὶ μὴ ἐγκαταλίπῃς με, ὁ θεὸς ὁ σωτήρ μου. ὅτι ὁ πατήρ μου καὶ ἡ μήτηρ μου ἐγκατέλιπόν με, ὁ δὲ κύριος προσελάβετό με. νομοθέτησόν με, κύριε, τῇ ὁδῷ σου καὶ ὁδήγησόν με ἐν τρίβῳ εὐθείᾳ ἕνεκα τῶν ἐχθρῶν μου. μὴ παραδῷς με εἰς ψυχὰς θλιβόντων με, ὅτι ἐπανέστησάν μοι μάρτυρες ἄδικοι, καὶ ἐψεύσατο ἡ ἀδικία ἑαυτῇ. πιστεύω τοῦ ἰδεῖν τὰ ἀγαθὰ κυρίου ἐν γῇ ζώντων. ὑπόμεινον τὸν κύριον· ἀνδρίζου, καὶ κραταιούσθω ἡ καρδία σου, καὶ ὑπόμεινον τὸν κύριον.

Yahweh is my light and my salvation, whom shall I fear? Yahweh is the strength of my life, of whom shall I be afraid? When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. Though an host should encamp against me, my heart shall not fear, though war should rise against me, in this will I be confident. One thing have I desired of Yahweh, that will I seek after, that I may dwell in the house of Yahweh all the days of my life, to behold the beauty of Yahweh and to enquire in his temple. For in the time of trouble he shall hide me in his pavilion, in the secret of his tabernacle shall he hide me, he shall set me up upon a rock. And now shall my head be lifted up above my enemies round about me, therefore will I offer in his tabernacle sacrifices of joy, I will sing, yea, I will sing praises unto Yahweh. Hear, O Yahweh, when I cry with my voice, have mercy also upon me, and answer me. When you said, Seek you my face, my heart said unto you, Your face, Yahweh, will I seek. Hide not your face far from me, put not your servant away in anger, you have been my help, leave me not, neither forsake me, O Allah of my salvation. When my father and my mother forsake me, then Yahweh will raise me up. Teach me your path, O Yahweh, and lead me in a plain path, because of my enemies. Deliver me not over unto the will of my enemies, for false witnesses are risen up against me, and such as breathe out cruelty. I would have fainted, unless I had believed to see the goodness of Yahweh in the land of the living. Wait on Yahweh, be of good courage, and he shall strengthen your heart, wait, I say, on Yahweh.

The mystery of the two anointed candle sticks revealed from Yahweh our Allah!

My Egyptian Cup Bearer of Ishmael is called by Yahweh our Allah, because like Benjamin, he carried my Cup, and my Cup was ministered by Paul of the tribe of Benjamin!

I reveal the mystery from Yahweh our Allah concerning Jesus and those that believe Allah, taught by the Apostle and Evangelist and Teacher Paul;

בעבור זאת אני פולוס אסיר המשיח למענכם הגוים׃ כי־אמנם שמעתם הנהגת חסד האלהים אשר־נתן לי אליכם׃ כי בחזון גלה־לי הסוד אשר כתבתי לכם במעט מלין׃ ובקראכם תוכלו להכיר את־בינתי בסוד המשיח׃ אשר בדורת הראשנים לא נודע לבני אדם כאשר נגלה עתה לשליחיו הקדשים ולנביאיו ברוח׃ שיהיו הגוים גם־הם נחלים ובגוף אחד וחברי ההבטחה במשיח ישוע על־ידי הבשרה׃

بِسَبَبِ هَذَا أَنَا بُولُسُ، أَسِيرُ الْمَسِيحِ يَسُوعَ لأَجْلِكُمْ أَيُّهَا الأُمَمُ، إِنْ كُنْتُمْ قَدْ سَمِعْتُمْ بِتَدْبِيرِ نِعْمَةِ اللهِ الْمُعْطَاةِ لِي لأَجْلِكُمْ. أَنَّهُ بِإِعْلاَنٍ عَرَّفَنِي بِالسِّرِّ. كَمَا سَبَقْتُ فَكَتَبْتُ بِالإِيجَازِ. الَّذِي بِحَسَبِهِ حِينَمَا تَقْرَأُونَهُ تَقْدِرُونَ أَنْ تَفْهَمُوا دِرَايَتِي بِسِرِّ الْمَسِيحِ. الَّذِي فِي أَجْيَالٍ أُخَرَ لَمْ يُعَرَّفْ بِهِ بَنُو الْبَشَرِ، كَمَا قَدْ أُعْلِنَ الآنَ لِرُسُلِهِ الْقِدِّيسِينَ وَأَنْبِيَائِهِ بِالرُّوحِ: أَنَّ الأُمَمَ شُرَكَاءُ فِي الْمِيرَاثِ وَالْجَسَدِ وَنَوَالِ مَوْعِدِهِ فِي الْمَسِيحِ بِالإِنْجِيلِ.

Τούτου χάριν ἐγὼ Παῦλος ὁ δέσμιος τοῦ Χριστοῦ ᾿Ιησοῦ ὑπὲρ ὑμῶν τῶν ἐθνῶν, εἴ γε ἠκούσατε τὴν οἰκονομίαν τῆς χάριτος τοῦ Θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς, ὅτι κατὰ ἀποκάλυψιν ἐγνώρισέ μοι τὸ μυστήριον, καθὼς προέγραψα ἐν ὀλίγῳ, πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ, ὃ ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι, εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας

For this cause I Paul, the prisoner of Jesus the Messiah for you Nations, If you have heard of the administration of the grace of Allah which is given me to you-ward, How that by revelation he made known unto me the mystery, (as I wrote afore in few words, Whereby, when you read, you may understand my knowledge in the mystery of the Messiah) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit, That the Nations should be fellowheirs, and of the same body, and partakers of his promise in the Messiah by the gospel,

We are members of the Body of our Lord the high priest Jesus, even as spoken by the Prophet David;

נאם יהוה לאדני שׁב לימיני עד־אשׁית איביך הדם לרגליך׃ מטה־עזך ישׁלח יהוה מציון רדה בקרב איביך׃ עמך נדבת ביום חילך בהדרי־קדשׁ מרחם משׁחר לך טל ילדתיך׃ נשׁבע יהוה ולא ינחם אתה־כהן לעולם על־דברתי מלכי־צדק׃

قَالَ الرَّبُّ لِرَبِّي: [اجْلِسْ عَنْ يَمِينِي حَتَّى أَضَعَ أَعْدَاءَكَ مَوْطِئاً لِقَدَمَيْكَ]. يُرْسِلُ الرَّبُّ قَضِيبَ عِزِّكَ مِنْ صِهْيَوْنَ. تَسَلَّطْ فِي وَسَطِ أَعْدَائِكَ. شَعْبُكَ مُنْتَدَبٌ فِي يَوْمِ قُوَّتِكَ فِي زِينَةٍ مُقَدَّسَةٍ مِنْ رَحِمِ الْفَجْرِ. لَكَ طَلُّ حَدَاثَتِكَ. أَقْسَمَ الرَّبُّ وَلَنْ يَنْدَمَ: [أَنْتَ كَاهِنٌ إِلَى الأَبَدِ عَلَى رُتْبَةِ مَلْكِي صَادِقَ].

Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. ῥάβδον δυνάμεώς σου ἐξαποστελεῖ κύριος ἐκ Σιων, καὶ κατακυρίευε ἐν μέσῳ τῶν ἐχθρῶν σου. μετὰ σοῦ ἡ ἀρχὴ ἐν ἡμέρᾳ τῆς δυνάμεώς σου ἐν ταῖς λαμπρότησιν τῶν ἁγίων· ἐκ γαστρὸς πρὸ ἑωσφόρου ἐξεγέννησά σε. ὤμοσεν κύριος καὶ οὐ μεταμεληθήσεται Σὺ εἶ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδεκ.

Yahweh said unto my Lord, Sit here out my right hand, until I set your enemies to stool the feet yours. Yahweh shall send the rod of your strength out of Zion, rule you in amidst of your enemies. Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning, you have the dew of your youth. Yahweh has sworn, and will not repent, you are a priest for ever after the order of Melchizedek.

We are seven members of the Body of our Lord the high priest Jesus, and all have sinned being unworthy of the calling, even as the Prophet Zechariah said;

ויראני את־יהושׁע הכהן הגדול עמד לפני מלאך יהוה והשׂטן עמד על־ימינו לשׂטנו׃ ויאמר יהוה אל־השׂטן יגער יהוה בך השׂטן ויגער יהוה בך הבחר בירושׁלם הלוא זה אוד מצל מאשׁ׃ ויהושׁע היה לבשׁ בגדים צואים ועמד לפני המלאך׃ ויען ויאמר אל־העמדים לפניו לאמר הסירו הבגדים הצאים מעליו ויאמר אליו ראה העברתי מעליך עונך והלבשׁ אתך מחלצות׃ ואמר ישׂימו צניף טהור על־ראשׁו וישׂימו הצניף הטהור על־ראשׁו וילבשׁהו בגדים ומלאך יהוה עמד׃ ויעד מלאך יהוה ביהושׁע לאמר׃ כה־אמר יהוה צבאות אם־בדרכי תלך ואם את־משׁמרתי תשׁמר וגם־אתה תדין את־ביתי וגם תשׁמר את־חצרי ונתתי לך מהלכים בין העמדים האלה׃ שׁמע־נא יהושׁע הכהן הגדול אתה ורעיך הישׁבים לפניך כי־אנשׁי מופת המה כי־הנני מביא את־עבדי צמח׃ כי הנה האבן אשׁר נתתי לפני יהושׁע על־אבן אחת שׁבעה עינים הנני מפתח פתחה נאם יהוה צבאות ומשׁתי את־עון הארץ־ההיא ביום אחד׃ ביום ההוא נאם יהוה צבאות תקראו אישׁ לרעהו אל־תחת גפן ואל־תחת תאנה׃ וישׁב המלאך הדבר בי ויעירני כאישׁ אשׁר־יעור משׁנתו׃ ויאמר אלי מה אתה ראה ויאמר ראיתי והנה מנורת זהב כלה וגלה על־ראשׁה ושׁבעה נרתיה עליה שׁבעה ושׁבעה מוצקות לנרות אשׁר על־ראשׁה׃ ושׁנים זיתים עליה אחד מימין הגלה ואחד על־שׂמאלה׃ ואען ואמר אל־המלאך הדבר בי לאמר מה־אלה אדני׃ ויען המלאך הדבר בי ויאמר אלי הלוא ידעת מה־המה אלה ואמר לא אדני׃ ויען ויאמר אלי לאמר זה דבר־יהוה אל־זרבבל לאמר לא בחיל ולא בכח כי אם־ברוחי אמר יהוה צבאות׃ מי־אתה הר־הגדול לפני זרבבל למישׁר והוציא את־האבן הראשׁה תשׁאות חן חן לה׃ ויהי דבר־יהוה אלי לאמר׃ ידי זרבבל יסדו הבית הזה וידיו תבצענה וידעת כי־יהוה צבאות שׁלחני אליכם׃ כי מי בז ליום קטנות ושׂמחו וראו את־האבן הבדיל ביד זרבבל שׁבעה־אלה עיני יהוה המה משׁוטטים בכל־הארץ׃ ואען ואמר אליו מה־שׁני הזיתים האלה על־ימין המנורה ועל־שׂמאולה׃ ואען שׁנית ואמר אליו מה־שׁתי שׁבלי הזיתים אשׁר ביד שׁני צנתרות הזהב המריקים מעליהם הזהב׃ ויאמר אלי לאמר הלוא ידעת מה־אלה ואמר לא אדני׃ ויאמר אלה שׁני בני־היצהר העמדים על־אדון כל־הארץ׃

وَأَرَانِي يَهُوشَعَ الْكَاهِنَ الْعَظِيمَ قَائِماً قُدَّامَ مَلاَكِ الرَّبِّ وَالشَّيْطَانُ قَائِمٌ عَنْ يَمِينِهِ لِيُقَاوِمَهُ. فَقَالَ الرَّبُّ لِلشَّيْطَانِ: [لِيَنْتَهِرْكَ الرَّبُّ يَا شَيْطَانُ. لِيَنْتَهِرْكَ الرَّبُّ الَّذِي اخْتَارَ أُورُشَلِيمَ. أَفَلَيْسَ هَذَا شُعْلَةً مُنْتَشَلَةً مِنَ النَّارِ؟]. وَكَانَ يَهُوشَعُ لاَبِساً ثِيَاباً قَذِرَةً وَوَاقِفاً قُدَّامَ الْمَلاَكِ. فَقَالَ لِلْوَاقِفِينَ قُدَّامَهُ: [انْزِعُوا عَنْهُ الثِّيَابَ الْقَذِرَةَ]. وَقَالَ لَهُ: [انْظُرْ. قَدْ أَذْهَبْتُ عَنْكَ إِثْمَكَ وَأُلْبِسُكَ ثِيَاباً مُزَخْرَفَةً]. فَقُلْتُ: [لِيَضَعُوا عَلَى رَأْسِهِ عِمَامَةً طَاهِرَةً]. فَوَضَعُوا عَلَى رَأْسِهِ الْعِمَامَةَ الطَّاهِرَةَ وَأَلْبَسُوهُ ثِيَاباً وَمَلاَكُ الرَّبِّ وَاقِفٌ. فَأَشْهَدَ مَلاَكُ الرَّبِّ عَلَى يَهُوشَعَ قَائِلاً: [هَكَذَا قَالَ رَبُّ الْجُنُودِ: إِنْ سَلَكْتَ فِي طُرُقِي وَإِنْ حَفِظْتَ شَعَائِرِي فَأَنْتَ أَيْضاً تَدِينُ بَيْتِي وَتُحَافِظُ أَيْضاً عَلَى دِيَارِي وَأُعْطِيكَ مَسَالِكَ بَيْنَ هَؤُلاَءِ الْوَاقِفِينَ. فَاسْمَعْ يَا يَهُوشَعُ الْكَاهِنُ الْعَظِيمُ أَنْتَ وَرُفَقَاؤُكَ الْجَالِسُونَ أَمَامَكَ (لأَنَّهُمْ رِجَالُ آيَةٍ) لأَنِّي هَئَنَذَا آتِي بِعَبْدِي [الْغُصْنِ]. فَهُوَذَا الْحَجَرُ الَّذِي وَضَعْتُهُ قُدَّامَ يَهُوشَعَ عَلَى حَجَرٍ وَاحِدٍ سَبْعُ أَعْيُنٍ. هَئَنَذَا نَاقِشٌ نَقْشَهُ يَقُولُ رَبُّ الْجُنُودِ وَأُزِيلُ إِثْمَ تِلْكَ الأَرْضِ فِي يَوْمٍ وَاحِدٍ. فِي ذَلِكَ الْيَوْمِ يَقُولُ رَبُّ الْجُنُودِ يُنَادِي كُلُّ إِنْسَانٍ قَرِيبَهُ تَحْتَ الْكَرْمَةَ وَتَحْتَ التِّينَةِ]. فَرَجَعَ الْمَلاَكُ الَّذِي كَلَّمَنِي وَأَيْقَظَنِي كَرَجُلٍ أُوقِظَ مِنْ نَوْمِهِ. وَقَالَ لِي: [مَاذَا تَرَى؟] فَقُلْتُ: [قَدْ نَظَرْتُ وَإِذَا بِمَنَارَةٍ كُلُّهَا ذَهَبٌ وَكُوزُهَا عَلَى رَأْسِهَا وَسَبْعَةُ سُرُجٍ عَلَيْهَا وَسَبْعُ أَنَابِيبَ لِلسُّرْجِ الَّتِي عَلَى رَأْسِهَا. وَعِنْدَهَا زَيْتُونَتَانِ إِحْدَاهُمَا عَنْ يَمِينِ الْكُوزِ وَالأُخْرَى عَنْ يَسَارِهِ]. فَسَأَلْتُ الْمَلاَكِ الَّذِي كَلَّمَنِي: [مَا هَذِهِ يَا سَيِّدِي؟] فَأَجَابَ الْمَلاَكُ الَّذِي كَلَّمَنِي: [أَمَا تَعْلَمُ مَا هَذِهِ؟] فَقُلْتُ: [لاَ يَا سَيِّدِي]. فَقَالَ: [هَذِهِ كَلِمَةُ الرَّبِّ إِلَى زَرُبَّابِلَ: لاَ بِالْقُدْرَةِ وَلاَ بِالْقُوَّةِ بَلْ بِرُوحِي قَالَ رَبُّ الْجُنُودِ. مَنْ أَنْتَ أَيُّهَا الْجَبَلُ الْعَظِيمُ؟ أَمَامَ زَرُبَّابِلَ تَصِيرُ سَهْلاً! فَيُخْرِجُ حَجَرَ الزَّاوِيَةِ بَيْنَ الْهَاتِفِينَ: كَرَامَةً كَرَامَةً لَهُ]. وَكَانَتْ إِلَيَّ كَلِمَةُ الرَّبِّ: [إِنَّ يَدَيْ زَرُبَّابِلَ قَدْ أَسَّسَتَا هَذَا الْبَيْتَ فَيَدَاهُ تُتَمِّمَانِهِ فَتَعْلَمُ أَنَّ رَبَّ الْجُنُودِ أَرْسَلَنِي إِلَيْكُمْ]. لأَنَّهُ مَنِ ازْدَرَى بِيَوْمِ الأُمُورِ الصَّغِيرَةِ. فَتَفْرَحُ أُولَئِكَ السَّبْعُ وَيَرُونَ الزِّيجَ بِيَدِ زَرُبَّابِلَ. إِنَّمَا هِيَ أَعْيُنُ الرَّبِّ الْجَائِلَةُ فِي الأَرْضِ كُلِّهَا. فَسَأَلْتُهُ: [مَا هَاتَانِ الزَّيْتُونَتَانِ عَنْ يَمِينِ الْمَنَارَةِ وَعَنْ يَسَارِهَا؟] وَسَأَلْتُهُ ثَانِيَةً: [مَا فَرْعَا الزَّيْتُونِ اللَّذَانِ بِجَانِبِ الأَنَابِيبِ مِنْ ذَهَبٍ الْمُفْرِغَانِ مِنْ أَنْفُسِهِمَا الذَّهَبِيَّ؟] فَأَجَابَنِي: [أَمَا تَعْلَمُ مَا هَاتَانِ؟] فَقُلْتُ: [لاَ يَا سَيِّدِي]. فَقَالَ: [هَاتَانِ هُمَا ابْنَا الزَّيْتِ الْوَاقِفَانِ عِنْدَ سَيِّدِ الأَرْضِ كُلِّهَا].

Καὶ ἔδειξέν μοι Ἰησοῦν τὸν ἱερέα τὸν μέγαν ἑστῶτα πρὸ προσώπου ἀγγέλου κυρίου, καὶ ὁ διάβολος εἱστήκει ἐκ δεξιῶν αὐτοῦ τοῦ ἀντικεῖσθαι αὐτῷ. καὶ εἶπεν κύριος πρὸς τὸν διάβολον Ἐπιτιμήσαι κύριος ἐν σοί, διάβολε, καὶ ἐπιτιμήσαι κύριος ἐν σοὶ ὁ ἐκλεξάμενος τὴν Ιερουσαλημ· οὐκ ἰδοὺ τοῦτο ὡς δαλὸς ἐξεσπασμένος ἐκ πυρός; καὶ Ἰησοῦς ἦν ἐνδεδυμένος ἱμάτια ῥυπαρὰ καὶ εἱστήκει πρὸ προσώπου τοῦ ἀγγέλου. καὶ ἀπεκρίθη καὶ εἶπεν πρὸς τοὺς ἑστηκότας πρὸ προσώπου αὐτοῦ λέγων Ἀφέλετε τὰ ἱμάτια τὰ ῥυπαρὰ ἀπ᾿ αὐτοῦ. καὶ εἶπεν πρὸς αὐτόν Ἰδοὺ ἀφῄρηκα τὰς ἀνομίας σου, καὶ ἐνδύσατε αὐτὸν ποδήρη καὶ ἐπίθετε κίδαριν καθαρὰν ἐπὶ τὴν κεφαλὴν αὐτοῦ. καὶ περιέβαλον αὐτὸν ἱμάτια καὶ ἐπέθηκαν κίδαριν καθαρὰν ἐπὶ τὴν κεφαλὴν αὐτοῦ, καὶ ὁ ἄγγελος κυρίου εἱστήκει. καὶ διεμαρτύρατο ὁ ἄγγελος κυρίου πρὸς Ἰησοῦν λέγων Τάδε λέγει κύριος παντοκράτωρ Ἐὰν ἐν ταῖς ὁδοῖς μου πορεύῃ καὶ ἐὰν τὰ προστάγματά μου φυλάξῃς, καὶ σὺ διακρινεῖς τὸν οἶκόν μου· καὶ ἐὰν διαφυλάξῃς καί γε τὴν αὐλήν μου, καὶ δώσω σοι ἀναστρεφομένους ἐν μέσῳ τῶν ἑστηκότων τούτων. ἄκουε δή, Ἰησοῦ ὁ ἱερεὺς ὁ μέγας, σὺ καὶ οἱ πλησίον σου οἱ καθήμενοι πρὸ προσώπου σου, διότι ἄνδρες τερατοσκόποι εἰσί· διότι ἰδοὺ ἐγὼ ἄγω τὸν δοῦλόν μου Ἀνατολήν· διότι ὁ λίθος, ὃν ἔδωκα πρὸ προσώπου Ἰησοῦ, ἐπὶ τὸν λίθον τὸν ἕνα ἑπτὰ ὀφθαλμοί εἰσιν· ἰδοὺ ἐγὼ ὀρύσσω βόθρον, λέγει κύριος παντοκράτωρ, καὶ ψηλαφήσω πᾶσαν τὴν ἀδικίαν τῆς γῆς ἐκείνης ἐν ἡμέρᾳ μιᾷ. ἐν τῇ ἡμέρᾳ ἐκείνῃ, λέγει κύριος παντοκράτωρ, συγκαλέσετε ἕκαστος τὸν πλησίον αὐτοῦ ὑποκάτω ἀμπέλου καὶ ὑποκάτω συκῆς. Καὶ ἐπέστρεψεν ὁ ἄγγελος ὁ λαλῶν ἐν ἐμοὶ καὶ ἐξήγειρέν με ὃν τρόπον ὅταν ἐξεγερθῇ ἄνθρωπος ἐξ ὕπνου αὐτοῦ καὶ εἶπεν πρός με Τί σύ βλέπεις; καὶ εἶπα Ἑώρακα καὶ ἰδοὺ λυχνία χρυσῆ ὅλη, καὶ τὸ λαμπάδιον ἐπάνω αὐτῆς, καὶ ἑπτὰ λύχνοι ἐπάνω αὐτῆς, καὶ ἑπτὰ ἐπαρυστρίδες τοῖς λύχνοις τοῖς ἐπάνω αὐτῆς· καὶ δύο ἐλαῖαι ἐπάνω αὐτῆς, μία ἐκ δεξιῶν τοῦ λαμπαδίου καὶ μία ἐξ εὐωνύμων. καὶ ἐπηρώτησα καὶ εἶπον πρὸς τὸν ἄγγελον τὸν λαλοῦντα ἐν ἐμοὶ λέγων Τί ἐστιν ταῦτα, κύριε; καὶ ἀπεκρίθη ὁ ἄγγελος ὁ λαλῶν ἐν ἐμοὶ καὶ εἶπεν πρός με Οὐ γινώσκεις τί ἐστιν ταῦτα; καὶ εἶπα Οὐχί, κύριε. καὶ ἀπεκρίθη καὶ εἶπεν πρός με λέγων Οὗτος ὁ λόγος κυρίου πρὸς Ζοροβαβελ λέγων Οὐκ ἐν δυνάμει μεγάλῃ οὐδὲ ἐν ἰσχύι, ἀλλ᾿ ἢ ἐν πνεύματί μου, λέγει κύριος παντοκράτωρ. τίς εἶ σύ, τὸ ὄρος τὸ μέγα, πρὸ προσώπου Ζοροβαβελ τοῦ κατορθῶσαι; καὶ ἐξοίσω τὸν λίθον τῆς κληρονομίας ἰσότητα χάριτος χάριτα αὐτῆς. καὶ ἐγένετο λόγος κυρίου πρός με λέγων Αἱ χεῖρες Ζοροβαβελ ἐθεμελίωσαν τὸν οἶκον τοῦτον, καὶ αἱ χεῖρες αὐτοῦ ἐπιτελέσουσιν αὐτόν, καὶ ἐπιγνώσῃ διότι κύριος παντοκράτωρ ἐξαπέσταλκέν με πρὸς σέ. διότι τίς ἐξουδένωσεν εἰς ἡμέρας μικράς; καὶ χαροῦνται καὶ ὄψονται τὸν λίθον τὸν κασσιτέρινον ἐν χειρὶ Ζοροβαβελ. ἑπτὰ οὗτοι ὀφθαλμοὶ κυρίου εἰσὶν οἱ ἐπιβλέποντες ἐπὶ πᾶσαν τὴν γῆν. καὶ ἀπεκρίθην καὶ εἶπα πρὸς αὐτόν Τί αἱ δύο ἐλαῖαι αὗται αἱ ἐκ δεξιῶν τῆς λυχνίας καὶ ἐξ εὐωνύμων; καὶ ἐπηρώτησα ἐκ δευτέρου καὶ εἶπα πρὸς αὐτόν Τί οἱ δύο κλάδοι τῶν ἐλαιῶν οἱ ἐν ταῖς χερσὶν τῶν δύο μυξωτήρων τῶν χρυσῶν τῶν ἐπιχεόντων καὶ ἐπαναγόντων τὰς ἐπαρυστρίδας τὰς χρυσᾶς; καὶ εἶπεν πρός με Οὐκ οἶδας τί ἐστιν ταῦτα; καὶ εἶπα Οὐχί, κύριε. καὶ εἶπεν Οὗτοι οἱ δύο υἱοὶ τῆς πιότητος παρεστήκασιν τῷ κυρίῳ πάσης τῆς γῆς.

And he shewed me Jesus the high priest standing before the angel of Yahweh, and Satan standing at his right hand to resist him. And Yahweh said unto Satan, Yahweh rebuke you, O Satan, even Yahweh that has chosen Jerusalem rebuke you, is not this a brand plucked out of the fire? Now Jesus was clothed with filthy garments, and stood before the angel. And he answered and spoke unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of Yahweh stood by. And the angel of Yahweh protested unto Jesus, saying, Thus says Yahweh of hosts, If you will walk in my paths, and if you will keep my charge, then you shall also judge my house, and shall also keep my courts, and I will give you places to walk among these that stand by. Hear now, O Jesus the high priest, you, and your fellows that sit before you, for they are men wondered at, for, behold, I will bring forth my servant the bud. For behold the stone that I have laid before Jesus, upon one stone shall be seven eyes, behold, I will engrave the graving thereof, says Yahweh of hosts, and I will remove the iniquity of that land in one day. In that day, says Yahweh of hosts, shall you call every man his neighbour under the vine and under the fig tree. And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, And said unto me, What see you? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof, And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spoke to the angel that talked with me, saying, What are these, my Lord? Then the angel that talked with me answered and said unto me, know you not what these be? And I said, No, my Lord. Then he answered and spoke unto me, saying, This is the word of Yahweh unto one born from confusion, saying, Not by might, nor by power, but by my spirit, says Yahweh of hosts. Who are you, O great mountain? before the one born from confusion you shall become a plain, and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. Moreover the word of Yahweh came unto me, saying, The hands of one born from confusion have laid the foundation of this house, his hands shall also finish it, and you shall know that Yahweh of hosts has sent me unto you. For who has despised the day of small things? for they shall rejoice, and shall see the plummet in the hand ofthe one born from confusion with those seven, they are the eyes of Yahweh, which run to and fro through the whole earth. Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, know you not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand against the Lord ( the Devil) of the whole earth.

We are seven members of the Body of our Lord the high priest Jesus, even as the Apostle and Prophet John said,

יוחנן לשבע הקהלות אשר באסיא חסד לכם ושלום מאת ההוה והיה ויבוא ומאת שבעת הרוחות אשר לפני כסאו׃ ומאת־ישוע המשיח העד הנאמן ובכור המתים ועליון למלכי־ארץ אשר אהב אתנו ובדמו גאלנו מחטאתינו׃ ויעש אתנו מלכים וכהנים לאלהים אביו לו הכבוד והעז לעולמי עולמים אמן׃ אני יוחנן אחיכם וגם־חבר לכם בלחץ ובמלכות ובסבלנות למען ישוע המשיח הייתי באי אשר־שמו פטמוס בעבור דבר האלהים ובעבור עדות ישוע המשיח׃ ותהי עלי רוח ביום האדון ואשמע אחרי קול גדול כקול שופר׃

يُوحَنَّا، إِلَى السَّبْعِ الْكَنَائِسِ الَّتِي فِي أَسِيَّا: نِعْمَةٌ لَكُمْ وَسَلاَمٌ مِنَ الْكَائِنِ وَالَّذِي كَانَ وَالَّذِي يَأْتِي، وَمِنَ السَّبْعَةِ الأَرْوَاحِ الَّتِي أَمَامَ عَرْشِهِ، وَمِنْ يَسُوعَ الْمَسِيحِ الشَّاهِدِ الأَمِينِ، الْبِكْرِ مِنَ الأَمْوَاتِ، وَرَئِيسِ مُلُوكِ الأَرْضِ. الَّذِي أَحَبَّنَا، وَقَدْ غَسَّلَنَا مِنْ خَطَايَانَا بِدَمِهِ، وَجَعَلَنَا مُلُوكاً وَكَهَنَةً لِلَّهِ أَبِيهِ، لَهُ الْمَجْدُ وَالسُّلْطَانُ إِلَى أَبَدِ الآبِدِينَ. آمِينَ. أَنَا يُوحَنَّا أَخُوكُمْ وَشَرِيكُكُمْ فِي الضِّيقَةِ وَفِي مَلَكُوتِ يَسُوعَ الْمَسِيحِ وَصَبْرِهِ. كُنْتُ فِي الْجَزِيرَةِ الَّتِي تُدْعَى بَطْمُسَ مِنْ أَجْلِ كَلِمَةِ اللهِ وَمِنْ أَجْلِ شَهَادَةِ يَسُوعَ الْمَسِيحِ. كُنْتُ فِي الرُّوحِ فِي يَوْمِ الرَّبِّ، وَسَمِعْتُ وَرَائِي صَوْتاً عَظِيماً كَصَوْتِ بُوقٍ

᾿Ιωάννης ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν τῇ ᾿Ασίᾳ· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, καὶ ἀπὸ τῶν ἑπτὰ πνευμάτων, ἃ ἐνώπιον τοῦ θρόνου αὐτοῦ, καὶ ἀπὸ ᾿Ιησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος τῶν νεκρῶν καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. τῷ ἀγαπῶντι ἡμᾶς καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ, καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς τῷ Θεῷ καὶ πατρὶ αὐτοῦ, αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν. ᾿Εγὼ ᾿Ιωάννης, ὁ ἀδελφὸς ὑμῶν καὶ συγκοινωνὸς ἐν τῇ θλίψει καὶ βασιλείᾳ καὶ ὑπομονῇ ἐν ᾿Ιησοῦ Χριστῷ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῳ Πάτμῳ διὰ τὸν λόγον τοῦ Θεοῦ καὶ διὰ τὴν μαρτυρίαν ᾿Ιησοῦ Χριστοῦ. ἐγενόμην ἐν πνεύματι ἐν τῇ κυριακῇ ἡμέρᾳ, καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην ὡς σάλπιγγος

John to the seven churches which are in Asia, Grace be unto you, and peace, from him which is, and which was, and which is to come, and from the seven Spirits which are before his throne, And from Jesus the Messiah, who is the faithful witness, and the first begotten of the dead, and the prince of the Kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And has made us Kings and priests unto Allah his Father, to him be glory and dominion for ever and ever. Amen. who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus the Messiah, was in the isle that is called Patmos, for the word of Allah, and for the testimony of Jesus the Messiah. I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

And reveal the mystery that Yahweh our Allah taught unto me, saying that Isaac and Ishmael are the two anointed that stand against the Devil as the Lord of Earth, and are the saviors that come and judge righteously and deliver mount Zion, as the Prophet Obadiah said:

חזון עבדיה כה־אמר אדני יהוה לאדום שׁמועה שׁמענו מאת יהוה וציר בגוים שׁלח קומו ונקומה עליה למלחמה׃ הנה קטן נתתיך בגוים בזוי אתה מאד׃ זדון לבך השׁיאך שׁכני בחגוי־סלע מרום שׁבתו אמר בלבו מי יורדני ארץ׃ אם־תגביה כנשׁר ואם־בין כוכבים שׂים קנך משׁם אורידך נאם־יהוה׃ אם־גנבים באו־לך אם־שׁודדי לילה איך נדמיתה הלוא יגנבו דים אם־בצרים באו לך הלוא ישׁאירו עללות׃ איך נחפשׂו עשׂו נבעו מצפניו׃ עד־הגבול שׁלחוך כל אנשׁי בריתך השׁיאוך יכלו לך אנשׁי שׁלמך לחמך ישׂימו מזור תחתיך אין תבונה בו׃ הלוא ביום ההוא נאם יהוה והאבדתי חכמים מאדום ותבונה מהר עשׂו׃ וחתו גבוריך תימן למען יכרת־אישׁ מהר עשׂו מקטל׃ מחמס אחיך יעקב תכסך בושׁה ונכרת לעולם׃ ביום עמדך מנגד ביום שׁבות זרים חילו ונכרים באו שׁערו ועל־ירושׁלם ידו גורל גם־אתה כאחד מהם׃ ואל־תרא ביום־אחיך ביום נכרו ואל־תשׂמח לבני־יהודה ביום אבדם ואל־תגדל פיך ביום צרה׃ אל־תבוא בשׁער־עמי ביום אידם אל־תרא גם־אתה ברעתו ביום אידו ואל־תשׁלחנה בחילו ביום אידו׃ ואל־תעמד על־הפרק להכרית את־פליטיו ואל־תסגר שׂרידיו ביום צרה׃ כי־קרוב יום־יהוה על־כל־הגוים כאשׁר עשׂית יעשׂה לך גמלך ישׁוב בראשׁך׃ כי כאשׁר שׁתיתם על־הר קדשׁי ישׁתו כל־הגוים תמיד ושׁתו ולעו והיו כלוא היו׃ ובהר ציון תהיה פליטה והיה קדשׁ וירשׁו בית יעקב את מורשׁיהם׃ והיה בית־יעקב אשׁ ובית יוסף להבה ובית עשׂו לקשׁ ודלקו בהם ואכלום ולא־יהיה שׂריד לבית עשׂו כי יהוה דבר׃ וירשׁו הנגב את־הר עשׂו והשׁפלה את־פלשׁתים וירשׁו את־שׂדה אפרים ואת שׂדה שׁמרון ובנימן את־הגלעד׃ וגלת החל־הזה לבני ישׂראל אשׁר־כנענים עד־צרפת וגלת ירושׁלם אשׁר בספרד ירשׁו את ערי הנגב׃ ועלו מושׁעים בהר ציון לשׁפט את־הר עשׂו והיתה ליהוה המלוכה׃

رُؤْيَا عُوبَدْيَا: هَكَذَا قَالَ السَّيِّدُ الرَّبُّ عَنْ أَدُومَ (سَمِعْنَا خَبَراً مِنْ قِبَلِ الرَّبِّ وَأُرْسِلَ رَسُولٌ بَيْنَ الأُمَمِ: «قُومُوا وَلْنَقُمْ عَلَيْهَا لِلْحَرْبِ»): «إِنِّي قَدْ جَعَلْتُكَ صَغِيراً بَيْنَ الأُمَمِ. أَنْتَ مُحْتَقَرٌ جِدّاً. تَكَبُّرُ قَلْبِكَ قَدْ خَدَعَكَ أَيُّهَا السَّاكِنُ فِي مَحَاجِئِ الصَّخْرِ رِفْعَةَ مَقْعَدِهِ الْقَائِلُ فِي قَلْبِهِ: مَنْ يُحْدِرُنِي إِلَى الأَرْضِ؟» إِنْ كُنْتَ تَرْتَفِعُ كَالنَّسْرِ وَإِنْ كَانَ عُشُّكَ مَوْضُوعاً بَيْنَ النُّجُومِ فَمِنْ هُنَاكَ أُحْدِرُكَ يَقُولُ الرَّبُّ. إِنْ أَتَاكَ سَارِقُونَ أَوْ لُصُوصُ لَيْلٍ. كَيْفَ هَلَكْتَ. أَفَلاَ يَسْرِقُونَ حَاجَتَهُمْ؟ إِنْ أَتَاكَ قَاطِفُونَ أَفَلاَ يُبْقُونَ خُصَاصَةً؟ كَيْفَ فُتِّشَ عِيسُو وَفُحِصَتْ مَخَابِئُهُ؟ طَرَدَكَ إِلَى التُّخُمِ كُلُّ مُعَاهِدِيكَ. خَدَعَكَ وَغَلَبَ عَلَيْكَ مُسَالِمُوكَ. أَهْلُ خُبْزِكَ وَضَعُوا شَرَكاً تَحْتَكَ. لاَ فَهْمَ فِيهِ. أَلاَ أُبِيدُ فِي ذَلِكَ الْيَوْمِ يَقُولُ الرَّبُّ الْحُكَمَاءَ مِنْ أَدُومَ وَالْفَهْمَ مِنْ جَبَلِ عِيسُو؟ فَيَرْتَاعُ أَبْطَالُكَ يَا تَيْمَانُ لِيَنْقَرِضَ كُلُّ وَاحِدٍ مِنْ جَبَلِ عِيسُو بِالْقَتْلِ. مِنْ أَجْلِ ظُلْمِكَ لأَخِيكَ يَعْقُوبَ يَغْشَاكَ الْخِزْيُ وَتَنْقَرِضُ إِلَى الأَبَدِ. يَوْمَ وَقَفْتَ مُقَابِلَهُ يَوْمَ سَبَتِ الأَعَاجِمُ قُدْرَتَهُ وَدَخَلَتِ الْغُرَبَاءُ أَبْوَابَهُ وَأَلْقُوا قُرْعَةً عَلَى أُورُشَلِيمَ كُنْتَ أَنْتَ أَيْضاً كَوَاحِدٍ مِنْهُمْ. وَيَجِبُ أَنْ لاَ تَنْظُرَ إِلَى يَوْمِ أَخِيكَ يَوْمَ مُصِيبَتِهِ وَلاَ تَشْمَتَ بِبَنِي يَهُوذَا يَوْمَ هَلاَكِهِمْ وَلاَ تَفْغَرَ فَمَكَ يَوْمَ الضِّيقِ وَلاَ تَدْخُلَ بَابَ شَعْبِي يَوْمَ بَلِيَّتِهِمْ وَلاَ تَنْظُرَ أَنْتَ أَيْضاً إِلَى مُصِيبَتِهِ يَوْمَ بَلِيَّتِهِ وَلاَ تَمُدَّ يَداً إِلَى قُدْرَتِهِ يَوْمَ بَلِيَّتِهِ وَلاَ تَقِفَ عَلَى الْمَفْرَقِ لِتَقْطَعَ مُنْفَلِتِيهِ وَلاَ تُسَلِّمَ بَقَايَاهُ يَوْمَ الضِّيقِ. فَإِنَّهُ قَرِيبٌ يَوْمُ الرَّبِّ عَلَى كُلِّ الأُمَمِ. كَمَا فَعَلْتَ يُفْعَلُ بِكَ. عَمَلُكَ يَرْتَدُّ عَلَى رَأْسِكَ. لأَنَّهُ كَمَا شَرِبْتُمْ عَلَى جَبَلِ قُدْسِي يَشْرَبُ جَمِيعُ الأُمَمِ دَائِماً يَشْرَبُونَ وَيَجْرَعُونَ وَيَكُونُونَ كَأَنَّهُمْ لَمْ يَكُونُوا. وَأَمَّا جَبَلُ صِهْيَوْنَ فَتَكُونُ عَلَيْهِ نَجَاةٌ وَيَكُونُ مُقَدَّساً وَيَرِثُ بَيْتُ يَعْقُوبَ مَوَارِيثَهُمْ. وَيَكُونُ بَيْتُ يَعْقُوبَ نَاراً وَبَيْتُ يُوسُفَ لَهِيباً وَبَيْتُ عِيسُو قَشّاً فَيُشْعِلُونَهُمْ وَيَأْكُلُونَهُمْ وَلاَ يَكُونُ بَاقٍ مِنْ بَيْتِ عِيسُو لأَنَّ الرَّبَّ تَكَلَّمَ. وَيَرِثُ أَهْلُ الْجَنُوبِ جَبَلَ عِيسُو وَأَهْلُ السَّهْلِ الْفِلِسْطِينِيِّينَ وَيَرِثُونَ بِلاَدَ أَفْرَايِمَ وَبِلاَدَ السَّامِرَةِ وَيَرِثُ بِنْيَامِينُ جِلْعَادَ. وَسَبْيُ هَذَا الْجَيْشِ مِنْ بَنِي إِسْرَائِيلَ يَرِثُونَ الَّذِينَ هُمْ مِنَ الْكَنْعَانِيِّينَ إِلَى صَرْفَةَ. وَسَبْيُ أُورُشَلِيمَ الَّذِينَ فِي صَفَارِدَ يَرِثُونَ مُدُنَ الْجَنُوبِ. وَيَصْعَدُ مُخَلِّصُونَ عَلَى جَبَلِ صِهْيَوْنَ لِيَدِينُوا جَبَلَ عِيسُو وَيَكُونُ الْمُلْكُ لِلرَّبِّ.

Ὅρασις Αβδιου. Τάδε λέγει κύριος ὁ θεὸς τῇ Ιδουμαίᾳ Ἀκοὴν ἤκουσα παρὰ κυρίου, καὶ περιοχὴν εἰς τὰ ἔθνη ἐξαπέστειλεν Ἀνάστητε καὶ ἐξαναστῶμεν ἐπ᾿ αὐτὴν εἰς πόλεμον. ἰδοὺ ὀλιγοστὸν δέδωκά σε ἐν τοῖς ἔθνεσιν, ἠτιμωμένος σὺ εἶ σφόδρα. ὑπερηφανία τῆς καρδίας σου ἐπῆρέν σε κατασκηνοῦντα ἐν ταῖς ὀπαῖς τῶν πετρῶν, ὑψῶν κατοικίαν αὐτοῦ λέγων ἐν καρδίᾳ αὐτοῦ Τίς με κατάξει ἐπὶ τὴν γῆν; ἐὰν μετεωρισθῇς ὡς ἀετὸς καὶ ἐὰν ἀνὰ μέσον τῶν ἄστρων θῇς νοσσιάν σου, ἐκεῖθεν κατάξω σε, λέγει κύριος. εἰ κλέπται εἰσῆλθον πρὸς σὲ ἢ λῃσταὶ νυκτός, ποῦ ἂν ἀπερρίφης; οὐκ ἂν ἔκλεψαν τὰ ἱκανὰ ἑαυτοῖς; καὶ εἰ τρυγηταὶ εἰσῆλθον πρὸς σέ, οὐκ ἂν ὑπελίποντο ἐπιφυλλίδα; πῶς ἐξηρευνήθη Ησαυ καὶ κατελήμφθη αὐτοῦ τὰ κεκρυμμένα. ἕως τῶν ὁρίων σου ἐξαπέστειλάν σε πάντες οἱ ἄνδρες τῆς διαθήκης σου, ἀντέστησάν σοι ἠδυνάσθησαν πρὸς σὲ ἄνδρες εἰρηνικοί σου, ἔθηκαν ἔνεδρα ὑποκάτω σου, οὐκ ἔστιν σύνεσις αὐτοῖς. ἐν ἐκείνῃ τῇ ἡμέρᾳ, λέγει κύριος, ἀπολῶ σοφοὺς ἐκ τῆς Ιδουμαίας καὶ σύνεσιν ἐξ ὄρους Ησαυ· καὶ πτοηθήσονται οἱ μαχηταί σου οἱ ἐκ Θαιμαν, ὅπως ἐξαρθῇ ἄνθρωπος ἐξ ὄρους Ησαυ διὰ τὴν σφαγὴν καὶ τὴν ἀσέβειαν τὴν εἰς τὸν ἀδελφόν σου Ιακωβ, καὶ καλύψει σε αἰσχύνη καὶ ἐξαρθήσῃ εἰς τὸν αἰῶνα. Ἀφ᾿ ἧς ἡμέρας ἀντέστης ἐξ ἐναντίας ἐν ἡμέρᾳ αἰχμαλωτευόντων ἀλλογενῶν δύναμιν αὐτοῦ καὶ ἀλλότριοι εἰσῆλθον εἰς πύλας αὐτοῦ καὶ ἐπὶ Ιερουσαλημ ἔβαλον κλήρους, καὶ σὺ ἦς ὡς εἷς ἐξ αὐτῶν. καὶ μὴ ἐπίδῃς ἡμέραν ἀδελφοῦ σου ἐν ἡμέρᾳ ἀλλοτρίων καὶ μὴ ἐπιχαρῇς ἐπὶ τοὺς υἱοὺς Ιουδα ἐν ἡμέρᾳ ἀπωλείας αὐτῶν καὶ μὴ μεγαλορρημονήσῃς ἐν ἡμέρᾳ θλίψεως· μηδὲ εἰσέλθῃς εἰς πύλας λαῶν ἐν ἡμέρᾳ πόνων αὐτῶν μηδὲ ἐπίδῃς καὶ σὺ τὴν συναγωγὴν αὐτῶν ἐν ἡμέρᾳ ὀλέθρου αὐτῶν μηδὲ συνεπιθῇ ἐπὶ τὴν δύναμιν αὐτῶν ἐν ἡμέρᾳ ἀπωλείας αὐτῶν· μηδὲ ἐπιστῇς ἐπὶ τὰς διεκβολὰς αὐτῶν τοῦ ἐξολεθρεῦσαι τοὺς ἀνασῳζομένους αὐτῶν μηδὲ συγκλείσῃς τοὺς φεύγοντας ἐξ αὐτῶν ἐν ἡμέρᾳ θλίψεως. διότι ἐγγὺς ἡμέρα κυρίου ἐπὶ πάντα τὰ ἔθνη· ὃν τρόπον ἐποίησας, οὕτως ἔσται σοι· τὸ ἀνταπόδομά σου ἀνταποδοθήσεται εἰς κεφαλήν σου· διότι ὃν τρόπον ἔπιες ἐπὶ τὸ ὄρος τὸ ἅγιόν μου, πίονται πάντα τὰ ἔθνη οἶνον· πίονται καὶ καταβήσονται καὶ ἔσονται καθὼς οὐχ ὑπάρχοντες. Ἐν δὲ τῷ ὄρει Σιων ἔσται ἡ σωτηρία, καὶ ἔσται ἅγιον· καὶ κατακληρονομήσουσιν ὁ οἶκος Ιακωβ τοὺς κατακληρονομήσαντας αὐτούς. καὶ ἔσται ὁ οἶκος Ιακωβ πῦρ, ὁ δὲ οἶκος Ιωσηφ φλόξ, ὁ δὲ οἶκος Ησαυ εἰς καλάμην, καὶ ἐκκαυθήσονται εἰς αὐτοὺς καὶ καταφάγονται αὐτούς, καὶ οὐκ ἔσται πυροφόρος ἐν τῷ οἴκῳ Ησαυ, διότι κύριος ἐλάλησεν. καὶ κατακληρονομήσουσιν οἱ ἐν Ναγεβ τὸ ὄρος τὸ Ησαυ καὶ οἱ ἐν τῇ Σεφηλα τοὺς ἀλλοφύλους καὶ κατακληρονομήσουσιν τὸ ὄρος Εφραιμ καὶ τὸ πεδίον Σαμαρείας καὶ Βενιαμιν καὶ τὴν Γαλααδῖτιν. καὶ τῆς μετοικεσίας ἡ ἀρχὴ αὕτη· τοῖς υἱοῖς Ισραηλ γῆ τῶν Χαναναίων ἕως Σαρεπτων καὶ ἡ μετοικεσία Ιερουσαλημ ἕως Εφραθα, καὶ κληρονομήσουσιν τὰς πόλεις τοῦ Ναγεβ. καὶ ἀναβήσονται ἄνδρες σεσῳσμένοι ἐξ ὄρους Σιων τοῦ ἐκδικῆσαι τὸ ὄρος Ησαυ, καὶ ἔσται τῷ κυρίῳ ἡ βασιλεία.

Thus says the Lord Yahweh concerning Edom, We have heard a rumour from Yahweh, and an ambassador is sent among the Nations, Arise you, and let us rise up against her in battle. Behold, I have made you small among the Nations, you are greatly despised. The pride of your heare has deceived you, you that dwells in the clefts of the rock, whose habitation is high, that says in his heart, Who shall bring me down to the ground? though you exalt yourself as the clean eagle, and though you set your nest among the stars, from thence will I bring you down, says Yahweh. If thieves came to you, if robbers by night, (how are you cut off!) would they not have stolen till they had enough? if the grapegatherers came to you, would they not leave some grapes? How are the things of Esau searched out! how are his hidden things sought up! All the men of your confederacy have brought you even to the border, the men that were at peace with you have deceived you, and prevailed against you, they that eat your bread have laid a wound under you, there is no understanding in him. Shall I not in that day, says Yahweh, even destroy the wise men out of Edom, and understanding out of the mount of Esau? And your mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter. For your violence against your brother Jacob shame shall cover you, and you shall be cut off for ever. In the day that you stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even you wast as one of them. But you should not have looked on the day of your brother in the day that he became a stranger, neither should you have rejoiced over the children of Judah in the day of their destruction, neither should you have spoken proudly in the day of distress. you should not have entered into the gate of my people in the day of their calamity, yea, you should not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity, Neither should you have stood in the crossway, to cut off those of his that did escape, neither should you have delivered up those of his that did remain in the day of distress. For the day of Yahweh is near upon all the Nations, as you have done, it shall be done unto you, your reward shall return upon your own head. For as you have drunk upon my holy mountain, so shall all the Nations drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been. But upon mount Zion shall be deliverance, and there shall be holiness, and the house of Jacob shall possess their possessions. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them, and there shall not be any remaining of the house of Esau, for Yahweh has spoken it. And they of the south shall possess the mount of Esau, and they of the plain the Philistines, and they shall possess the fields of Ephraim, and the fields of Samaria, and Benjamin shall possess Gilead. And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath, and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south. And saviours shall come up on mount Zion to judge the mount of Esau, and the kingdom shall be Yahweh's.

Good work of a male or female a believer of فلنحيينه the good life.

אחי כדרך־אדם אני מדבר אפלו צואה של־בן־אדם אם־מקימת היא לא יפרנה איש ולא־יוסיף עליה׃ והנה לאברהם נאמרו ההבטחות ולזרעו ולא־אמר ולזרעיך כאלו לרבים אלא כאלו ליחיד ולזרעך והוא המשיח׃ וזאת אני אמר כי ברית אשר קימה האלהים מאז לא תוכל התורה הבאה אחרי ארבע מאות ושלשים שנה להפר אותה ולבטל את־ההבטחה׃ כי אם־הנחלה מתוך התורה היא איננה עוד מתוך ההבטחה והאלהים חנן את־אברהם על־ידי הבטחה׃ אם־כן־התורה מה־היא מפני הפשעים נוספה עד כי־יבוא הזרע אשר־לו ההבטחה והיא ערוכה על־ידי המלאכים וביד מתוך׃ ואין מתויך לאחד אבל האלהים הוא אחד׃ ועתה המבטלת התורה את־הבטחות האלהים חלילה כי אלו נתנה תורה שבכחה להחיות אז באמת היתה הצדקה על־ידי התורה׃ אבל הכתוב הסגיר את־הכל ביד החטא למען תנתן ההבטחה אל־המאמינים באמונת ישוע המשיח׃ ולפני בוא האמונה שמורים וסגורים היינו תחת התורה אלי האמונה העתידה להגלות׃ ובכן התורה היתה אמנת אותנו למשיח למען נצדק באמונה׃ אבל עתה אחרי אשר באה האמונה איננו עוד תחת יד האמן׃ כי־אתם כלכם בני אלהים על־ידי האמונה במשיח ישוע׃ כי כלכם אשר למשיח נטבלתם לבשתם את־המשיח׃ ואין עוד יהודי ולא יוני אין עבד ולא בן־חורין אין זכר ולא נקבה כי כלכם אחד אתם במשיח ישוע׃ ואם־למשיח אתם הנכם זרע אברהם ויורשים כפי ההבטחה׃

أَيُّهَا الإِخْوَةُ بِحَسَبِ الإِنْسَانِ أَقُولُ «لَيْسَ أَحَدٌ يُبْطِلُ عَهْداً قَدْ تَمَكَّنَ وَلَوْ مِنْ إِنْسَانٍ، أَوْ يَزِيدُ عَلَيْهِ». وَأَمَّا الْمَوَاعِيدُ فَقِيلَتْ فِي «إِبْرَاهِيمَ وَفِي نَسْلِهِ». لاَ يَقُولُ «وَفِي الأَنْسَالِ» كَأَنَّهُ عَنْ كَثِيرِينَ، بَلْ كَأَنَّهُ عَنْ وَاحِدٍ. وَ«فِي نَسْلِكَ» الَّذِي هُوَ الْمَسِيحُ. وَإِنَّمَا أَقُولُ هَذَا: إِنَّ النَّامُوسَ الَّذِي صَارَ بَعْدَ أَرْبَعِمِئَةٍ وَثَلاَثِينَ سَنَةً، لاَ يَنْسَخُ عَهْداً قَدْ سَبَقَ فَتَمَكَّنَ مِنَ اللهِ نَحْوَ الْمَسِيحِ حَتَّى يُبَطِّلَ الْمَوْعِدَ. لأَنَّهُ إِنْ كَانَتِ الْوِرَاثَةُ مِنَ النَّامُوسِ فَلَمْ تَكُنْ أَيْضاً مِنْ مَوْعِدٍ. وَلَكِنَّ اللهَ وَهَبَهَا لِإِبْرَاهِيمَ بِمَوْعِدٍ. فَلِمَاذَا النَّامُوسُ؟ قَدْ زِيدَ بِسَبَبِ التَّعَدِّيَاتِ، إِلَى أَنْ يَأْتِيَ النَّسْلُ الَّذِي قَدْ وُعِدَ لَهُ، مُرَتَّباً بِمَلاَئِكَةٍ فِي يَدِ وَسِيطٍ. وَأَمَّا الْوَسِيطُ فَلاَ يَكُونُ لِوَاحِدٍ. وَلَكِنَّ اللهَ وَاحِدٌ. فَهَلِ النَّامُوسُ ضِدَّ مَوَاعِيدِ اللهِ؟ حَاشَا! لأَنَّهُ لَوْ أُعْطِيَ نَامُوسٌ قَادِرٌ أَنْ يُحْيِيَ، لَكَانَ بِالْحَقِيقَةِ الْبِرُّ بِالنَّامُوسِ. لَكِنَّ الْكِتَابَ أَغْلَقَ عَلَى الْكُلِّ تَحْتَ الْخَطِيَّةِ، لِيُعْطَى الْمَوْعِدُ مِنْ إِيمَانِ يَسُوعَ الْمَسِيحِ لِلَّذِينَ يُؤْمِنُونَ. وَلَكِنْ قَبْلَمَا جَاءَ الإِيمَانُ كُنَّا مَحْرُوسِينَ تَحْتَ النَّامُوسِ، مُغْلَقاً عَلَيْنَا إِلَى الإِيمَانِ الْعَتِيدِ أَنْ يُعْلَنَ. إِذاً قَدْ كَانَ النَّامُوسُ مُؤَدِّبَنَا إِلَى الْمَسِيحِ، لِكَيْ نَتَبَرَّرَ بِالإِيمَانِ. وَلَكِنْ بَعْدَ مَا جَاءَ الإِيمَانُ لَسْنَا بَعْدُ تَحْتَ مُؤَدِّبٍ. لأَنَّكُمْ جَمِيعاً أَبْنَاءُ اللهِ بِالإِيمَانِ بِالْمَسِيحِ يَسُوعَ. لأَنَّ كُلَّكُمُ الَّذِينَ اعْتَمَدْتُمْ بِالْمَسِيحِ قَدْ لَبِسْتُمُ الْمَسِيحَ. لَيْسَ يَهُودِيٌّ وَلاَ يُونَانِيٌّ. لَيْسَ عَبْدٌ وَلاَ حُرٌّ. لَيْسَ ذَكَرٌ وَأُنْثَى، لأَنَّكُمْ جَمِيعاً وَاحِدٌ فِي الْمَسِيحِ يَسُوعَ. فَإِنْ كُنْتُمْ لِلْمَسِيحِ فَأَنْتُمْ إِذاً نَسْلُ إِبْرَاهِيمَ، وَحَسَبَ الْمَوْعِدِ وَرَثَةٌ.

Αδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται. τῷ δὲ ᾿Αβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. οὐ λέγει, καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾿ ὡς ἐφ᾿ ἑνός, καὶ τῷ σπέρματί σου, ὅς ἐστι Χριστός. τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν. εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ ᾿Αβραὰμ δι᾿ ἐπαγγελίας κεχάρισται ὁ θεός. Τί οὖν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι᾿ ἀγγέλων ἐν χειρὶ μεσίτου· ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν. ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο. εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη· ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως ᾿Ιησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσι. Πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι. ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν· ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν. Πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ ᾿Ιησοῦ· ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε. οὐκ ἔνι ᾿Ιουδαῖος οὐδὲ ῞Ελλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ ᾿Ιησοῦ. εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ ᾿Αβραὰμ σπέρμα ἐστέ κατ᾿ ἐπαγγελίαν κληρονόμοι.

Brethren, I speak after the manner of men, though it be but a man's covenant, yet if it be confirmed, no man disannul, or add thereto. Now to Abraham and his seed were the promises made. He said not, And to seeds, as of many, but as of one, and to your seed, which is the Messiah. And this I say, that the covenant, that was confirmed before of Allah in the Messiah, the Torah, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the Torah, it is no more of promise, but Allah gave it to Abraham by promise. Why then served the Torah? It was added because of transgressions, till the seed should come to whom the promise was made, and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but Allah is one. Is the Torah then against the promises of Allah? Allah forbid, for if there had been a statute given which could have given life, verily righteousness should have been by the Torah. But the scripture has concluded all under sin, that the promise by believing of Jesus the Messiah might be given to them that believe. But before believing came, we were kept under the Torah, shut up unto the believing which should afterwards be revealed. Wherefore the Torah was our schoolmaster to bring us unto the Messiah, that we might be justified by believing. But after that believing is come, we are no longer under a schoolmaster. For you are all the children of Allah by believing the Messiah Jesus. For as many of you as have been baptized into the Messiah have put on the Messiah. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female, for you are all one in the Messiah Jesus. And if you be the Messiah's, then you are Abraham's seed, and heirs according to the promise.

ועתה הנחטא מפני שאין אנחנו תחת התורה כי אם־תחת החסד חלילה׃ הלא ידעתם כי אשר תתנו נפשכם לו להיות עבדיו לסור למשמעתו עבדים אתם לו לשמע בקולו אם־לחטא אלי־מות אם־למשמעת אלי־צדקה׃ אבל תודת לאלהים כי־הייתם עבדי החטא ואחר שמעתם בכל־לבבכם לצורת הלקח אשר חנכתם בה׃ שחררתם מידי החטא לכן השתעבדתם לצדקה׃

فَمَاذَا إِذاً؟ أَنُخْطِئُ لأَنَّنَا لَسْنَا تَحْتَ النَّامُوسِ بَلْ تَحْتَ النِّعْمَةِ؟ حَاشَا! أَلَسْتُمْ تَعْلَمُونَ أَنَّ الَّذِي تُقَدِّمُونَ ذَوَاتِكُمْ لَهُ عَبِيداً لِلطَّاعَةِ أَنْتُمْ عَبِيدٌ لِلَّذِي تُطِيعُونَهُ إِمَّا لِلْخَطِيَّةِ لِلْمَوْتِ أَوْ لِلطَّاعَةِ لِلْبِرِّ؟ فَشُكْراً لِلَّهِ أَنَّكُمْ كُنْتُمْ عَبِيداً لِلْخَطِيَّةِ وَلَكِنَّكُمْ أَطَعْتُمْ مِنَ الْقَلْبِ صُورَةَ التَّعْلِيمِ الَّتِي تَسَلَّمْتُمُوهَا. وَإِذْ أُعْتِقْتُمْ مِنَ الْخَطِيَّةِ صِرْتُمْ عَبِيداً لِلْبِرِّ

Τί οὖν; ἁμαρτήσωμεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλ᾿ ὑπὸ χάριν; μὴ γένοιτο. οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον ἢ ὑπακοῆς εἰς δικαιοσύνην; χάρις δὲ τῷ Θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς

What then? shall we sin, because we are not under the Torah, but under grace? Allah forbid. Know you not, that to whom you yield yourselves servants to obey, his servants you are to whom ye obey, whether of sin unto death, or of obedience unto righteousness? But Allah be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you.

From the Barren Bondwoman of Mount Ephraim.

Though these Bible Translations translated from the original Scriptures are not always accurate, and tough after seeing the first vision from Yahweh my Allah as a child, I have labored forty years studying these Texts, I give you both the original and the translations, and an accurate English translation of the original, so that you may work it for yourselves in your own languages. Because none of these Languages are dead Languages, and the meaning of the words change over time, many words in these Texts, are no longer used the way that they were, when these translations were made, and you will have to find the meaning of those words at the time of the Translations, to get an accurate understanding in your language.

וזכרת כי עבד היית בארץ מצרים ויפדך יהוה אלהיך על־כן אנכי מצוך את־הדבר הזה היום׃

وَاذْكُرْ أَنَّكَ كُنْتَ عَبْداً فِي أَرْضِ مِصْرَ فَفَدَاكَ الرَّبُّ إِلهُكَ. لِذَلِكَ أَنَا أُوصِيكَ بِهَذَا الأَمْرِ اليَوْمَ.

καὶ μνησθήσῃ ὅτι οἰκέτης ἦσθα ἐν γῇ Αἰγύπτου καὶ ἐλυτρώσατό σε κύριος ὁ θεός σου ἐκεῖθεν· διὰ τοῦτο ἐγώ σοι ἐντέλλομαι ποιεῖν τὸ ῥῆμα τοῦτο.

And you shall remember that you were a bondman in the land of Egypt, and Yahweh your Allah redeemed you, therefore I command you this thing today.

שׂבעים בלחם נשׂכרו ורעבים חדלו עד־עקרה ילדה שׁבעה ורבת בנים אמללה׃ יהוה ממית ומחיה מוריד שׁאול ויעל׃ יהוה מורישׁ ומעשׁיר משׁפיל אף־מרומם׃ מקים מעפר דל מאשׁפת ירים אביון להושׁיב עם־נדיבים וכסא כבוד ינחלם כי ליהוה מצקי ארץ וישׁת עליהם תבל׃ רגלי חסידו ישׁמר ורשׁעים בחשׁך ידמו כי־לא בכח יגבר־אישׁ׃ יהוה יחתו מריבו עלו בשׁמים ירעם יהוה ידין אפסי־ארץ ויתן־עז למלכו וירם קרן משׁיחו׃

فَصَلَّتْ حَنَّةُ: «فَرِحَ قَلْبِي بِالرَّبِّ. ارْتَفَعَ قَرْنِي بِالرَّبِّ. اتَّسَعَ فَمِي عَلَى أَعْدَائِي, لأَنِّي قَدِ ابْتَهَجْتُ بِخَلاَصِكَ. لَيْسَ قُدُّوسٌ مِثْلَ الرَّبِّ, لأَنَّهُ لَيْسَ غَيْرَكَ, وَلَيْسَ صَخْرَةٌ مِثْلَ إِلَهِنَا. لاَ تُكَثِّرُوا الْكَلاَمَ الْعَالِيَ الْمُسْتَعْلِيَ, وَلْتَبْرَحْ وَقَاحَةٌ مِنْ أَفْوَاهِكُمْ. لأَنَّ الرَّبَّ إِلَهٌ عَلِيمٌ, وَبِهِ تُوزَنُ الأَعْمَالُ. قِسِيُّ الْجَبَابِرَةِ انْحَطَمَتْ وَالضُّعَفَاءُ تَمَنْطَقُوا بِالْبَأْسِ. الشَّبَاعَى آجَرُوا أَنْفُسَهُمْ بِالْخُبْزِ, وَالْجِيَاعُ كَفُّوا. حَتَّى أَنَّ الْعَاقِرَ وَلَدَتْ سَبْعَةً, وَكَثِيرَةَ الْبَنِينَ ذَبُلَتْ. الرَّبُّ يُمِيتُ وَيُحْيِي. يُهْبِطُ إِلَى الْهَاوِيَةِ وَيُصْعِدُ. الرَّبُّ يُفْقِرُ وَيُغْنِي. يَضَعُ وَيَرْفَعُ. يُقِيمُ الْمِسْكِينَ مِنَ التُّرَابِ. يَرْفَعُ الْفَقِيرَ مِنَ الْمَزْبَلَةِ لِلْجُلُوسِ مَعَ الشُّرَفَاءِ وَيُمَلِّكُهُمْ كُرْسِيَّ الْمَجْدِ. لأَنَّ لِلرَّبِّ أَعْمِدَةَ الأَرْضِ, وَقَدْ وَضَعَ عَلَيْهَا الْمَسْكُونَةَ. أَرْجُلَ أَتْقِيَائِهِ يَحْرُسُ, وَالأَشْرَارُ فِي الظَّلاَمِ يَصْمُتُونَ. لأَنَّهُ لَيْسَ بِالْقُوَّةِ يَغْلِبُ إِنْسَانٌ. مُخَاصِمُو الرَّبِّ يَنْكَسِرُونَ. مِنَ السَّمَاءِ يُرْعِدُ عَلَيْهِمْ. الرَّبُّ يَدِينُ أَقَاصِيَ الأَرْضِ, وَيُعْطِي عِزّاً لِمَلِكِهِ, وَيَرْفَعُ قَرْنَ مَسِيحِهِ».

Καὶ εἶπεν Ἐστερεώθη ἡ καρδία μου ἐν κυρίῳ, ὑψώθη κέρας μου ἐν θεῷ μου· ἐπλατύνθη ἐπὶ ἐχθροὺς τὸ στόμα μου, εὐφράνθην ἐν σωτηρίᾳ σου. ὅτι οὐκ ἔστιν ἅγιος ὡς κύριος, καὶ οὐκ ἔστιν δίκαιος ὡς ὁ θεὸς ἡμῶν· οὐκ ἔστιν ἅγιος πλὴν σοῦ. μὴ καυχᾶσθε καὶ μὴ λαλεῖτε ὑψηλά, μὴ ἐξελθάτω μεγαλορρημοσύνη ἐκ τοῦ στόματος ὑμῶν, ὅτι θεὸς γνώσεων κύριος καὶ θεὸς ἑτοιμάζων ἐπιτηδεύματα αὐτοῦ. τόξον δυνατῶν ἠσθένησεν, καὶ ἀσθενοῦντες περιεζώσαντο δύναμιν· πλήρεις ἄρτων ἠλαττώθησαν, καὶ οἱ πεινῶντες παρῆκαν γῆν· ὅτι στεῖρα ἔτεκεν ἑπτά, καὶ ἡ πολλὴ ἐν τέκνοις ἠσθένησεν. κύριος θανατοῖ καὶ ζωογονεῖ, κατάγει εἰς ᾅδου καὶ ἀνάγει· κύριος πτωχίζει καὶ πλουτίζει, ταπεινοῖ καὶ ἀνυψοῖ. ἀνιστᾷ ἀπὸ γῆς πένητα καὶ ἀπὸ κοπρίας ἐγείρει πτωχὸν καθίσαι μετὰ δυναστῶν λαῶν καὶ θρόνον δόξης κατακληρονομῶν αὐτοῖς. διδοὺς εὐχὴν τῷ εὐχομένῳ καὶ εὐλόγησεν ἔτη δικαίου· ὅτι οὐκ ἐν ἰσχύι δυνατὸς ἀνήρ, κύριος ἀσθενῆ ποιήσει ἀντίδικον αὐτοῦ, κύριος ἅγιος. μὴ καυχάσθω ὁ φρόνιμος ἐν τῇ φρονήσει αὐτοῦ, καὶ μὴ καυχάσθω ὁ δυνατὸς ἐν τῇ δυνάμει αὐτοῦ, καὶ μὴ καυχάσθω ὁ πλούσιος ἐν τῷ πλούτῳ αὐτοῦ, ἀλλ᾿ ἢ ἐν τούτῳ καυχάσθω ὁ καυχώμενος, συνίειν καὶ γινώσκειν τὸν κύριον καὶ ποιεῖν κρίμα καὶ δικαιοσύνην ἐν μέσῳ τῆς γῆς. κύριος ἀνέβη εἰς οὐρανοὺς καὶ ἐβρόντησεν, αὐτὸς κρινεῖ ἄκρα γῆς καὶ δίδωσιν ἰσχὺν τοῖς βασιλεῦσιν ἡμῶν καὶ ὑψώσει κέρας χριστοῦ αὐτοῦ.

And Hannah prayed, and said, my heart rejoices in Yahweh, my horn is exalted in Yahweh my mouth is enlarged over my enemies, because I rejoice in your salvation. There is none holy as Yahweh, for there is none beside you, neither is there any rock like our Allah. Talk no more so exceeding proudly, let not arrogance come out of your mouth, for Yahweh is an El of knowledge, and by him actions are weighed. The bows of the mighty men are broken, and they that stumbled are girded with strength. They that were full have hired out themselves for bread, and the hunger of them that were hungry ceases, so that the barren has born seven, and she that has many children is waxed feeble. Yahweh kills, and makes alive, he brings down to the grave, and brings up. Yahweh makes poor, and makes rich, he brings low, and lifts up. He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory, for the pillars of the earth are Yahweh’s, and he has set the habitable upon them. He will keep the feet of his saints, and the wicked shall be silent in darkness, for by strength shall no man prevail. The adversaries of Yahweh shall be broken to pieces, out of heaven shall he thunder upon them, Yahweh shall judge the ends of the earth, and he shall give strength unto his King, and exalt the horn of his Messiah.

For those who claim to believe the Scriptures. but use Secular Laws to outlaw the Holy Jewish Torah and or the Holy Koran.

Allah the God of Abraham said unto Moses before he began giving him the Torah;

וידבר אלהים אל־משׁה ויאמר אליו אני יהוה׃ וארא אל־אברהם אל־יצחק ואל־יעקב באל שׁדי ושׁמי יהוה לא נודעתי להם׃ וגם הקמתי את־בריתי אתם לתת להם את־ארץ כנען את ארץ מגריהם אשׁר־גרו בה׃

ثُمَّ قَالَ اللهُ لِمُوسَى: «انَا الرَّبُّ. وَانَا ظَهَرْتُ لابْرَاهِيمَ وَاسْحَاقَ وَيَعْقُوبَ بِانِّي الْالَهُ الْقَادِرُ عَلَى كُلِّ شَيْءٍ. وَامَّا بِاسْمِي «يَهْوَهْ» فَلَمْ اعْرَفْ عِنْدَهُمْ. وَايْضا اقَمْتُ مَعَهُمْ عَهْدِي: انْ اعْطِيَهُمْ ارْضَ كَنْعَانَ ارْضَ غُرْبَتِهِمِ الَّتِي تَغَرَّبُوا فِيهَا.

Ἐλάλησεν δὲ ὁ θεὸς πρὸς Μωυσῆν καὶ εἶπεν πρὸς αὐτόν Ἐγὼ κύριος· καὶ ὤφθην πρὸς Αβρααμ καὶ Ισαακ καὶ Ιακωβ, θεὸς ὢν αὐτῶν, καὶ τὸ ὄνομά μου κύριος οὐκ ἐδήλωσα αὐτοῖς· καὶ ἔστησα τὴν διαθήκην μου πρὸς αὐτοὺς ὥστε δοῦναι αὐτοῖς τὴν γῆν τῶν Χαναναίων, τὴν γῆν, ἣν παρῳκήκασιν, ἐν ᾗ καὶ παρῴκησαν ἐπ᾿ αὐτῆς.

“And Allah spoke unto Moses, and said unto him, I am Yahweh, and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of El Shadday, but by my name Yahweh was I not known to them. And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were foreigners.”

Yahweh promised to raise up a Prophet like unto Moses from among his brethren, and gave Moses and the Children of Israel the Torah, and in the fullness of time Yahweh begat and raised up Jesus, and Jesus said;

אל־תדמו כי באתי להפר את־התורה או את־דברי הנביאים לא באתי להפר כי אם־למלאת׃ כי אמן אמר אני לכם עד כי־יעברו השמים והארץ לא תעבר יוד אחת או־קוץ אחד מן־התורה עד אשר יקים הכל׃ לכן האיש אשר יפר אחת מן־המצות הקטנות האלה וילמד את־בני האדם לעשות כמוהו קטון יקרא לו במלכות השמים ואשר יעשה וילמד אותן לזה גדול יקרא במלכות השמים׃ כי אני אמר לכם אם לא־תהיה צדקתכם מרבה מצדקת הסופרים והפרושים לא תבאו במלכות השמים׃

«لاَ تَظُنُّوا أَنِّي جِئْتُ لأَنْقُضَ النَّامُوسَ أَوِ الأَنْبِيَاءَ. مَا جِئْتُ لأَنْقُضَ بَلْ لِأُكَمِّلَ. فَإِنِّي الْحَقَّ أَقُولُ لَكُمْ: إِلَى أَنْ تَزُولَ السَّمَاءُ وَالأَرْضُ لاَ يَزُولُ حَرْفٌ وَاحِدٌ أَوْ نُقْطَةٌ وَاحِدَةٌ مِنَ النَّامُوسِ حَتَّى يَكُونَ الْكُلُّ. فَمَنْ نَقَضَ إِحْدَى هَذِهِ الْوَصَايَا الصُّغْرَى وَعَلَّمَ النَّاسَ هَكَذَا يُدْعَى أَصْغَرَ فِي مَلَكُوتِ السَّمَاوَاتِ. وَأَمَّا مَنْ عَمِلَ وَعَلَّمَ فَهَذَا يُدْعَى عَظِيماً فِي مَلَكُوتِ السَّمَاوَاتِ. فَإِنِّي أَقُولُ لَكُمْ: إِنَّكُمْ إِنْ لَمْ يَزِدْ بِرُّكُمْ عَلَى الْكَتَبَةِ وَالْفَرِّيسِيِّينَ لَنْ تَدْخُلُوا مَلَكُوتَ السَّماوَاتِ.

μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων λεγω γαρ υμιν οτι εαν μη περισσευση η δικαιοσυνη υμων πλειον των γραμματεων και φαρισαιων ου μη εισελθητε εις την βασιλειαν των ουρανων

“Think not that I am come to destroy the Torah, or the Prophets, I am not come to destroy, but to fulfill. Related verily I say unto you, till heaven and earth pass away, one jot or one tittle shall in no wise pass from the Torah, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven, but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. Related I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no way enter into the kingdom of heaven.”

And Jesus said;

דרשו בכתבים אשר תאמרו שיש לכם חיי עולם בהם והמה המעידים עלי׃

فَتِّشُوا الْكُتُبَ لأَنَّكُمْ تَظُنُّونَ أَنَّ لَكُمْ فِيهَا حَيَاةً أَبَدِيَّةً. وَهِيَ الَّتِي تَشْهَدُ لِي.

ερευνατε τας γραφας οτι υμεις δοκειτε εν αυταις ζωην αιωνιον εχειν και εκειναι εισιν αι μαρτυρουσαι περι εμου

“Search the scriptures; for in them you think you have eternal life, and they are they which testify of me.”

Muhammad, peace be upon him, said of the Scriptures that testify of Jesus;

قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ

Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Ismael, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the Prophets, from their Lord. We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."

In the Koran in the 84th verse of chapter 3 (sūrat āl ʿim'rān), it is obvious that Muhammad, peace be upon him, believed and did these Scriptures, and if anyone calls themselves a Muslim, and do not believe and do these Scriptures, they are not a Muslim according to Muhammad, the same as if they call themselves a Jew or a Christian and do not believe and do these Scriptures, they are not a Jew or a Christian.

When people profess to believe a certain faith, and they do contrary to that faith, though that faith may be righteous being from Yahweh our Allah, that faith becomes evil spoken of, because of the hypocrites actions, even though the hypocrite is not a part of that faith. Paul also says the same about Jews;

הן אתה נקרא בשם יהודי ונשענת על־התורה ותתהלל באלהים׃ וידעת את־רצונו ותבין בין־טוב לרע בהשכילך בתורה׃ ובטחת בנפשך להיות מוליך העורים ואור לאשר בחשך׃ אמן לחסרי לב ומורה הפתאים ויש לך צורת המדע והאמת בתורה׃ ואתה התורה אחרים ונפשך לא תורה התאמר לא תגנב והנך גנב׃ התאמר לא תנאף ואתה נאף תשקץ את־האלילים ואתה גזל את־הקדשים׃ תתהלל בתורה ותנבל את־האלהים בעברך את־התורה׃ כי בגללכם שם האלהים מחלל בגוים ככתוב׃ הן המילה תועיל אם־תשמר את־התורה אבל אם־עבר אתה את־התורה מילתך היתה־לך לערלה׃ ואם־ישמר הערל את־משפטי התורה הלא תחשב־לו ערלתו למילה׃ והערל מלדה המקים את־התורה הוא ישפט אתך אשר־לך הכתב והמילה ועברת את־התורה׃ כי לא־המצין למראה עינים הוא היהודי ולא האות הנראה בבשר היא המילה׃ כי אם־תוכו של אדם הוא יהודי ומילה היא בלב כפי הרוח ולא כפי הכתב אשר־לא מבני אדם תהלתו כי אם־מאת האלהים׃

هُوَذَا أَنْتَ تُسَمَّى يَهُودِيّاً وَتَتَّكِلُ عَلَى النَّامُوسِ وَتَفْتَخِرُ بِاللَّهِ وَتَعْرِفُ مَشِيئَتَهُ وَتُمَيِّزُ الأُمُورَ الْمُتَخَالِفَةَ مُتَعَلِّماً مِنَ النَّامُوسِ. وَتَثِقُ أَنَّكَ قَائِدٌ لِلْعُمْيَانِ وَنُورٌ لِلَّذِينَ فِي الظُّلْمَةِ وَمُهَذِّبٌ لِلأَغْبِيَاءِ وَمُعَلِّمٌ لِلأَطْفَالِ وَلَكَ صُورَةُ الْعِلْمِ وَالْحَقِّ فِي النَّامُوسِ. فَأَنْتَ إِذاً الَّذِي تُعَلِّمُ غَيْرَكَ أَلَسْتَ تُعَلِّمُ نَفْسَكَ؟ الَّذِي تَكْرِزُ أَنْ لاَ يُسْرَقَ أَتَسْرِقُ؟ الَّذِي تَقُولُ أَنْ لاَ يُزْنَى أَتَزْنِي؟ الَّذِي تَسْتَكْرِهُ الأَوْثَانَ أَتَسْرِقُ الْهَيَاكِلَ؟ الَّذِي تَفْتَخِرُ بِالنَّامُوسِ أَبِتَعَدِّي النَّامُوسِ تُهِينُ اللهَ؟ لأَنَّ اسْمَ اللهِ يُجَدَّفُ عَلَيْهِ بِسَبَبِكُمْ بَيْنَ الأُمَمِ كَمَا هُوَ مَكْتُوبٌ. فَإِنَّ الْخِتَانَ يَنْفَعُ إِنْ عَمِلْتَ بِالنَّامُوسِ. وَلَكِنْ إِنْ كُنْتَ مُتَعَدِّياً النَّامُوسَ فَقَدْ صَارَ خِتَانُكَ غُرْلَةً! إِذاً إِنْ كَانَ الأَغْرَلُ يَحْفَظُ أَحْكَامَ النَّامُوسِ أَفَمَا تُحْسَبُ غُرْلَتُهُ خِتَاناً؟ وَتَكُونُ الْغُرْلَةُ الَّتِي مِنَ الطَّبِيعَةِ وَهِيَ تُكَمِّلُ النَّامُوسَ تَدِينُكَ أَنْتَ الَّذِي فِي الْكِتَابِ وَالْخِتَانِ تَتَعَدَّى النَّامُوسَ؟ لأَنَّ الْيَهُودِيَّ فِي الظَّاهِرِ لَيْسَ هُوَ يَهُودِيّاً وَلاَ الْخِتَانُ الَّذِي فِي الظَّاهِرِ فِي اللَّحْمِ خِتَاناً بَلِ الْيَهُودِيُّ فِي الْخَفَاءِ هُوَ الْيَهُودِيُّ وَخِتَانُ الْقَلْبِ بِالرُّوحِ لاَ بِالْكِتَابِ هُوَ الْخِتَانُ الَّذِي مَدْحُهُ لَيْسَ مِنَ النَّاسِ بَلْ مِنَ اللهِ.

ιδε συ ιουδαιος επονομαζη και επαναπαυη τω νομω και καυχασαι εν θεω και γινωσκεις το θελημα και δοκιμαζεις τα διαφεροντα κατηχουμενος εκ του νομου πεποιθας τε σεαυτον οδηγον ειναι τυφλων φως των εν σκοτει παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν της γνωσεως και της αληθειας εν τω νομω ο ουν διδασκων ετερον σεαυτον ου διδασκεις ο κηρυσσων μη κλεπτειν κλεπτεις ο λεγων μη μοιχευειν μοιχευεις ο βδελυσσομενος τα ειδωλα ιεροσυλεις ος εν νομω καυχασαι δια της παραβασεως του νομου τον θεον ατιμαζεις το γαρ ονομα του θεου δι υμας βλασφημειται εν τοις εθνεσιν καθως γεγραπται περιτομη μεν γαρ ωφελει εαν νομον πρασσης εαν δε παραβατης νομου ης η περιτομη σου ακροβυστια γεγονεν εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχι η ακροβυστια αυτου εις περιτομην λογισθησεται και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου ου γαρ ο εν τω φανερω ιουδαιος εστιν ουδε η εν τω φανερω εν σαρκι περιτομη αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου

Behold, you are called a Jew, and rest in the Torah, and make thy boast of Allah, and know his will, and approve the things that are more excellent, being instructed out of the Torah, and are confident that you yourself are a guide of the blind, a light of them which are in darkness, an instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the Torah. You therefore which teach another, teach you not yourself? You that preach a man should not steal, do you steal? You that say a man should not commit adultery, do you commit adultery? You that abhorre idols, do you commit sacrilege? You that make your boast of the Torah, through breaking the Torah, do you not dishonor Allah? For the name of Allah is blasphemed among the Nations through you, as it is written; For circumcision verily profits, if you keep the Torah, but if you be a breaker of the Torah, your circumcision is made uncircumcision. Therefore if the uncircumcision keep the righteousness of the Torah, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature, if it fulfill the Torah, judge you, who by the letter and circumcision do transgress the Torah? For he is not a Jew, which is one outwardly, neither is that circumcision, which is outward in the flesh, but he is a Jew, which is one inwardly; and circumcision is that of the heart within Spirit not that written, whose praise is not of men, but of Allah.

Ishmael being not of Isaac and Jacob and the Tribes unto whom was given the Torah, but of the other Nations, Paul speaks here first of those that had the Torah and about Homosexuality and other transgressions of the Torah, and then speaks of the other Nations that had not the Torah;

לכן כל־בן־האדם הדן אין לך התנצלות כי בדבר אשר תדין את־חברך תחיב נפשך באשר אתה הדן תעשה כמעשהו׃ וידענו כי־משפט אלהים משפט אמת על־עשי אלה׃ ואתה בן־אדם הדן את אשר־פעלו כאלה ואתה עשה כמעשיהם התאמר להמלט ממשפט האלהים׃ או תבוז לרוב טובו ולחמלתו ולארך רוחו ולא תדע כי־טובת האלהים מביאה אתך לידי תשובה׃ ובקשי לבבך הממאן לשוב תצבר לך עברה ליום עברת האלהים והגלות משפט צדקו׃ אשר ישלם לאיש כמעשהו׃ חיי עולם לשקדים לעשות הטוב ושחרי כבוד והדר אשר איננו עבר׃ ועל־בני המרי ואשר לא־שמעו לאמת כי אם שמעו־לעולה עליהם חרון־אף וחמה׃ צרה ומצוקה על־כל־נפש אדם עשה הרע על־היהודי בתחלה וגם־על־היוני׃ וכבוד והדר ושלום לכל־עשה הטוב ליהודי בתחלה וגם ליוני׃ כי אין משא פנים עם־האלהים׃ כי כל־אשר חטאו ואין להם תורה גם בבלי־תורה יאבדו ואשר חטאו ולהם תורה על־פי התורה ישפטו׃ כי לא שמעי התורה צדיקים לפני האלהים כי אם־עשי התורה הם יצדקו׃ כי הגוים אשר אין־להם תורה בעשותם כדברי התורה מאליהם גם־באין תורה הם תורה לנפשם׃ בהראותם מעשה התורה כתוב על־לבם ודעתם מעידה בהם ומחשבותם בקרבם מחיבות זאת את־זאת או מזכות׃ ביום אשר ישפט האלהים את־כל־תעלמות בני האדם ביד ישוע המשיח כפי בשורתי׃

لِذَلِكَ أَنْتَ بِلاَ عُذْرٍ أَيُّهَا الإِنْسَانُ كُلُّ مَنْ يَدِينُ. لأَنَّكَ فِي مَا تَدِينُ غَيْرَكَ تَحْكُمُ عَلَى نَفْسِكَ. لأَنَّكَ أَنْتَ الَّذِي تَدِينُ تَفْعَلُ تِلْكَ الأُمُورَ بِعَيْنِهَا! وَنَحْنُ نَعْلَمُ أَنَّ دَيْنُونَةَ اللهِ هِيَ حَسَبُ الْحَقِّ عَلَى الَّذِينَ يَفْعَلُونَ مِثْلَ هَذِهِ. أَفَتَظُنُّ هَذَا أَيُّهَا الإِنْسَانُ الَّذِي تَدِينُ الَّذِينَ يَفْعَلُونَ مِثْلَ هَذِهِ وَأَنْتَ تَفْعَلُهَا أَنَّكَ تَنْجُو مِنْ دَيْنُونَةِ اللهِ؟ أَمْ تَسْتَهِينُ بِغِنَى لُطْفِهِ وَإِمْهَالِهِ وَطُولِ أَنَاتِهِ غَيْرَ عَالِمٍ أَنَّ لُطْفَ اللهِ إِنَّمَا يَقْتَادُكَ إِلَى التَّوْبَةِ؟ وَلَكِنَّكَ مِنْ أَجْلِ قَسَاوَتِكَ وَقَلْبِكَ غَيْرِ التَّائِبِ تَذْخَرُ لِنَفْسِكَ غَضَباً فِي يَوْمِ الْغَضَبِ وَاسْتِعْلاَنِ دَيْنُونَةِ اللهِ الْعَادِلَةِ الَّذِي سَيُجَازِي كُلَّ وَاحِدٍ حَسَبَ أَعْمَالِهِ. أَمَّا الَّذِينَ بِصَبْرٍ فِي الْعَمَلِ الصَّالِحِ يَطْلُبُونَ الْمَجْدَ وَالْكَرَامَةَ وَالْبَقَاءَ فَبِالْحَيَاةِ الأَبَدِيَّةِ. وَأَمَّا الَّذِينَ هُمْ مِنْ أَهْلِ التَّحَزُّبِ وَلاَ يُطَاوِعُونَ لِلْحَقِّ بَلْ يُطَاوِعُونَ لِلإِثْمِ فَسَخَطٌ وَغَضَبٌ شِدَّةٌ وَضِيقٌ عَلَى كُلِّ نَفْسِ إِنْسَانٍ يَفْعَلُ الشَّرَّ الْيَهُودِيِّ أَوَّلاً ثُمَّ الْيُونَانِيِّ. وَمَجْدٌ وَكَرَامَةٌ وَسَلاَمٌ لِكُلِّ مَنْ يَفْعَلُ الصَّلاَحَ الْيَهُودِيِّ أَوَّلاً ثُمَّ الْيُونَانِيِّ. لأَنْ لَيْسَ عِنْدَ اللهِ مُحَابَاةٌ. لأَنَّ كُلَّ مَنْ أَخْطَأَ بِدُونِ النَّامُوسِ فَبِدُونِ النَّامُوسِ يَهْلِكُ وَكُلُّ مَنْ أَخْطَأَ فِي النَّامُوسِ فَبِالنَّامُوسِ يُدَانُ. لأَنْ لَيْسَ الَّذِينَ يَسْمَعُونَ النَّامُوسَ هُمْ أَبْرَارٌ عِنْدَ اللهِ بَلِ الَّذِينَ يَعْمَلُونَ بِالنَّامُوسِ هُمْ يُبَرَّرُونَ. لأَنَّهُ الأُمَمُ الَّذِينَ لَيْسَ عِنْدَهُمُ النَّامُوسُ مَتَى فَعَلُوا بِالطَّبِيعَةِ مَا هُوَ فِي النَّامُوسِ فَهَؤُلاَءِ إِذْ لَيْسَ لَهُمُ النَّامُوسُ هُمْ نَامُوسٌ لأَنْفُسِهِمِ الَّذِينَ يُظْهِرُونَ عَمَلَ النَّامُوسِ مَكْتُوباً فِي قُلُوبِهِمْ شَاهِداً أَيْضاً ضَمِيرُهُمْ وَأَفْكَارُهُمْ فِيمَا بَيْنَهَا مُشْتَكِيَةً أَوْ مُحْتَجَّةً فِي الْيَوْمِ الَّذِي فِيهِ يَدِينُ اللهُ سَرَائِرَ النَّاسِ حَسَبَ إِنْجِيلِي بِيَسُوعَ الْمَسِيحِ.

διο αναπολογητος ει ω ανθρωπε πας ο κρινων εν ω γαρ κρινεις τον ετερον σεαυτον κατακρινεις τα γαρ αυτα πρασσεις ο κρινων οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τους τα τοιαυτα πρασσοντας λογιζη δε τουτο ω ανθρωπε ο κρινων τους τα τοιαυτα πρασσοντας και ποιων αυτα οτι συ εκφευξη το κριμα του θεου η του πλουτου της χρηστοτητος αυτου και της ανοχης και της μακροθυμιας καταφρονεις αγνοων οτι το χρηστον του θεου εις μετανοιαν σε αγει κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεις σεαυτω οργην εν ημερα οργης και αποκαλυψεως δικαιοκρισιας του θεου ος αποδωσει εκαστω κατα τα εργα αυτου τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον τοις δε εξ εριθειας και απειθουσιν μεν τη αληθεια πειθομενοις δε τη αδικια θυμος και οργη θλιψις και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνος δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι ου γαρ εστιν προσωποληψια παρα τω θεω οσοι γαρ ανομως ημαρτον ανομως και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω αλλ οι ποιηται του νομου δικαιωθησονται οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντες εαυτοις εισιν νομος οιτινες ενδεικνυνται το εργον του νομου γραπτον εν ταις καρδιαις αυτων συμμαρτυρουσης αυτων της συνειδησεως και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων εν ημερα οτε κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου

Therefore you are inexcusable, O man, whosoever you are that judges, for wherein you judge another, you condemn yourself, for you that judge does the same things. But we are sure that the judgment of Allah is according to truth against them which commit such things. And think you this, O man, that judge them which do such things, and does the same, that you shall escape the judgment of Allah? Or do you despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of Allah leads you to repentance? But after your hardness and impenitent heart treasure up unto yourself aggression against the day of aggression and revelation of the righteous judgment of Allah, who will render to every man according to his deeds. To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and aggression, tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Nations. But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Nations. For there is no respect of persons with Allah. For as many as have sinned without the Torah shall also perish without the Torah, and as many as have sinned in the Torah shall be judged by the Torah, (For not the hearers of the Torah are just before Allah, but the doers of the Torah shall be justified. For when the Nations, which have not the Torah, do by nature the things contained in the Torah, these, having not the Torah, are a Torah unto themselves. Which show the work of the Torah written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another,) In the day when Allah shall judge the secrets of men by Jesus the Messiah according to my gospel.

Jesus said;

ואני אמר לכם אהבו את־איביכם (ברכו את־מקלליכם היטיבו לשנאיכם) והתפללו בעד (מכאיביכם ו) רדפיכם׃ למען תהיו בנים לאביכם שבשמים אשר הוא מזריח שמשו לרעים ולטובים וממטיר על־הצדיקים וגם על־הרשעים׃

وَأَمَّا أَنَا فَأَقُولُ لَكُمْ: أَحِبُّوا أَعْدَاءَكُمْ. بَارِكُوا لاَعِنِيكُمْ. أَحْسِنُوا إِلَى مُبْغِضِيكُمْ وَصَلُّوا لأَجْلِ الَّذِينَ يُسِيئُونَ إِلَيْكُمْ وَيَطْرُدُونَكُمْ لِكَيْ تَكُونُوا أَبْنَاءَ أَبِيكُمُ الَّذِي فِي السَّمَاوَاتِ فَإِنَّهُ يُشْرِقُ شَمْسَهُ عَلَى الأَشْرَارِ وَالصَّالِحِينَ وَيُمْطِرُ عَلَى الأَبْرَارِ وَالظَّالِمِينَ.

εγω δε λεγω υμιν αγαπατε τους εχθρους υμων ευλογειτε τους καταρωμενους υμας καλως ποιειτε τους μισουντας υμας και προσευχεσθε υπερ των επηρεαζοντων υμας και διωκοντων υμας οπως γενησθε υιοι του πατρος υμων του εν ουρανοις οτι τον ηλιον αυτου ανατελλει επι πονηρους και αγαθους και βρεχει επι δικαιους και αδικους

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you, that you may be the children of your Father which is in heaven, for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust. “

Is it possible for any prophecy spoken by Allah to fail?

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

الرَّحْمَـٰنِ الرَّحِيمِ

مَالِكِ يَوْمِ الدِّينِ

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ

In the name of Allah, Most Gracious, Most Merciful.

Praise be to Allah, the Cherisher and Sustainer of the worlds;

Most Gracious, Most Merciful;

Master of the Day of Judgment.

You do we worship, and Your aid we seek.

Show us the straight path,

According as it is written in the Holy Koran;

إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ

Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!"

قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا ۖ إِنَّ الشَّيْطَانَ لِلْإِنسَانِ عَدُوٌّ مُّبِينٌ

Said (Jacob): "My (dear) little son! relate not your vision to your brothers, lest they concoct a plot against you: for Satan is to man an avowed enemy!

According as it is written in the Holy Jewish Torah;

ויספר אל־אביו ואל־אחיו ויגער־בו אביו ויאמר לו מה החלום הזה אשׁר חלמת הבוא נבוא אני ואמך ואחיך להשׁתחות לך ארצה׃ ויקנאו־בו אחיו ואביו שׁמר את־הדבר׃

وَقَصَّهُ عَلَى ابِيهِ وَعَلَى اخْوَتِهِ فَانْتَهَرَهُ ابُوهُ وَقَالَ لَهُ: «مَا هَذَا الْحُلْمُ الَّذِي حَلُمْتَ! هَلْ نَاتِي انَا وَامُّكَ وَاخْوَتُكَ لِنَسْجُدَ لَكَ الَى الارْضِ؟» فَحَسَدَهُ اخْوَتُهُ وَامَّا ابُوهُ فَحَفِظَ الامْرَ

καὶ ἐπετίμησεν αὐτῷ ὁ πατὴρ αὐτοῦ καὶ εἶπεν αὐτῷ Τί τὸ ἐνύπνιον τοῦτο, ὃ ἐνυπνιάσθης; ἆρά γε ἐλθόντες ἐλευσόμεθα ἐγώ τε καὶ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου προσκυνῆσαί σοι ἐπὶ τὴν γῆν; ἐζήλωσαν δὲ αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, ὁ δὲ πατὴρ αὐτοῦ διετήρησεν τὸ ῥῆμα.

“And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that you have dreamed? Shall I and your mother and your brethren indeed come to bow down ourselves to you to the earth? And his brethren envied him, but his father observed the saying.”

ויאמרו אישׁ אל־אחיו הנה בעל החלמות הלזה בא׃

فَقَالَ بَعْضُهُمْ لِبَعْضٍ: «هُوَذَا هَذَا صَاحِبُ الاحْلامِ قَادِمٌ

εἶπαν δὲ ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ Ἰδοὺ ὁ ἐνυπνιαστὴς ἐκεῖνος ἔρχεται·

"And one said to his Brother, behold, here comes that Boss of the Dreams."

Genesis 37:19

ויעברו אנשׁים מדינים סחרים וימשׁכו ויעלו את־יוסף מן־הבור וימכרו את־יוסף לישׁמעאלים בעשׂרים כסף

وَاجْتَازَ رِجَالٌ مِدْيَانِيُّونَ تُجَّارٌ فَسَحَبُوا يُوسُفَ وَاصْعَدُوهُ مِنَ الْبِئْرِ وَبَاعُوا يُوسُفَ لِلاسْمَاعِيلِيِّينَ بِعِشْرِينَ مِنَ

καὶ παρεπορεύοντο οἱ ἄνθρωποι οἱ Μαδιηναῖοι οἱ ἔμποροι, καὶ ἐξείλκυσαν καὶ ἀνεβίβασαν τὸν Ιωσηφ ἐκ τοῦ λάκκου καὶ ἀπέδοντο τὸν Ιωσηφ τοῖς Ισμαηλίταις εἴκοσι χρυσῶν

“Then there passed by Midianites merchantmen, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver.”

Genesis 37:28a

My Brothers of Israel hated me for my dreams and visions from Yahweh my God, and had me set up by the Merchants in the Medias, and they sold me into the hands of the Islam, according as it is written;

עבדכם נאמן

הבעל החלמות

אדון יוסף

Yours Truly;

The Boss of the Dreams;

Lord Joseph

The Spirit this Allah upon me, having anointed me with Spirit, has revealed the words, saying;

וארא אל־אברהם אל־יצחק ואל־יעקב באל שׁדי ושׁמי יהוה לא נודעתי להם׃

وَانَا ظَهَرْتُ لابْرَاهِيمَ وَاسْحَاقَ وَيَعْقُوبَ بِانِّي الْالَهُ الْقَادِرُ عَلَى كُلِّ شَيْءٍ. وَامَّا بِاسْمِي «يَهْوَهْ» فَلَمْ اعْرَفْ عِنْدَهُمْ.

καὶ ὤφθην πρὸς Αβρααμ καὶ Ισαακ καὶ Ιακωβ, θεὸς ὢν αὐτῶν, καὶ τὸ ὄνομά μου κύριος οὐκ ἐδήλωσα αὐτοῖς·

“And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of El Shadday, but by my name Yahweh was I not known to them.”

Exodus 6:3

But knowing and calling his name, and being of Abraham’s Son Isaac, I speak unto both my Brothers from Isaac, and unto my Brothers from Ishmael, saying, let be peace between us, for like written in the Koran in the 84th verse of chapter 3 (sūrat āl ʿim'rān), and though like it was an abomination for the Egyptians to eat at the same table with Joseph, and being of the tribe of Ephraim, and our tables are separate, we have believed in Allah named Yahweh, and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and to their descendants, and in what was given to Moses and Jesus and to the Apostles from their Lord. We make no distinction between any of them, and we are submitting to Him. And whosoever desires to cast off any portion of this faith, we will never accept it from him, and he, in the hereafter, will be among the losers.

According as it was said by Yahweh’s uniquely begotten Son Jesus;

אל־תדמו כי באתי להפר את־התורה או את־דברי הנביאים לא באתי להפר כי אם־למלאת׃ כי אמן אמר אני לכם עד כי־יעברו השמים והארץ לא תעבר יוד אחת או־קוץ אחד מן־התורה עד אשר יקים הכל׃ לכן האיש אשר יפר אחת מן־המצות הקטנות האלה וילמד את־בני האדם לעשות כמוהו קטון יקרא לו במלכות השמים ואשר יעשה וילמד אותן לזה גדול יקרא במלכות השמים׃ כי אני אמר לכם אם לא־תהיה צדקתכם מרבה מצדקת הסופרים והפרושים לא תבאו במלכות השמים׃

ܠܐ ܬܤܒܪܘܢ ܕܐܬܝܬ ܕܐܫܪܐ ܢܡܘܤܐ ܐܘ ܢܒܝܐ ܠܐ ܐܬܝܬ ܕܐܫܪܐ ܐܠܐ ܕܐܡܠܐ ܀ ܐܡܝܢ ܓܝܪ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܥܕܡܐ ܕܢܥܒܪܘܢ ܫܡܝܐ ܘܐܪܥܐ ܝܘܕ ܚܕܐ ܐܘ ܚܕ ܤܪܛܐ ܠܐ ܢܥܒܪ ܡܢ ܢܡܘܤܐ ܥܕܡܐ ܕܟܠ ܢܗܘܐ ܀ ܟܠ ܡܢ ܗܟܝܠ ܕܢܫܪܐ ܚܕ ܡܢ ܦܘܩܕܢܐ ܗܠܝܢ ܙܥܘܪܐ ܘܢܠܦ ܗܟܢܐ ܠܒܢܝܢܫܐ ܒܨܝܪܐ ܢܬܩܪܐ ܒܡܠܟܘܬܐ ܕܫܡܝܐ ܟܠ ܕܝܢ ܕܢܥܒܕ ܘܢܠܦ ܗܢܐ ܪܒܐ ܢܬܩܪܐ ܒܡܠܟܘܬܐ ܕܫܡܝܐ ܀ ܐܡܪ ܐܢܐ ܠܟܘܢ ܓܝܪ ܕܐܠܐ ܬܐܬܪ ܟܐܢܘܬܟܘܢ ܝܬܝܪ ܡܢ ܕܤܦܪܐ ܘܦܪܝܫܐ ܠܐ ܬܥܠܘܢ ܠܡܠܟܘܬܐ ܕܫܡܝܐ ܀

«لاَ تَظُنُّوا أَنِّي جِئْتُ لأَنْقُضَ النَّامُوسَ أَوِ الأَنْبِيَاءَ. مَا جِئْتُ لأَنْقُضَ بَلْ لِأُكَمِّلَ. فَإِنِّي الْحَقَّ أَقُولُ لَكُمْ: إِلَى أَنْ تَزُولَ السَّمَاءُ وَالأَرْضُ لاَ يَزُولُ حَرْفٌ وَاحِدٌ أَوْ نُقْطَةٌ وَاحِدَةٌ مِنَ النَّامُوسِ حَتَّى يَكُونَ الْكُلُّ. فَمَنْ نَقَضَ إِحْدَى هَذِهِ الْوَصَايَا الصُّغْرَى وَعَلَّمَ النَّاسَ هَكَذَا يُدْعَى أَصْغَرَ فِي مَلَكُوتِ السَّمَاوَاتِ. وَأَمَّا مَنْ عَمِلَ وَعَلَّمَ فَهَذَا يُدْعَى عَظِيماً فِي مَلَكُوتِ السَّمَاوَاتِ. فَإِنِّي أَقُولُ لَكُمْ: إِنَّكُمْ إِنْ لَمْ يَزِدْ بِرُّكُمْ عَلَى الْكَتَبَةِ وَالْفَرِّيسِيِّينَ لَنْ تَدْخُلُوا مَلَكُوتَ السَّماوَاتِ.

μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων λεγω γαρ υμιν οτι εαν μη περισσευση η δικαιοσυνη υμων πλειον των γραμματεων και φαρισαιων ου μη εισελθητε εις την βασιλειαν των ουρανων

“Think not that I am come to destroy the Torah, or the Prophets, I am not come to destroy, but to fulfill. Related verily I say unto you, till heaven and earth pass away, one jot or one tittle shall in no wise pass from the Torah, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven, but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. Related I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no way enter into the kingdom of heaven.”

Matthew 5:17-20

Let us not support any War-Mongers that causes division among us, and let all the seed of Abraham stand together and bring Global Peace, by fulfilling the Torah and the Prophets together, according as Jesus said is the answer to a question of what is the first and great commandment.

רבי אי־זו היא מצוה גדולה בתורה׃ ויאמר ישוע אליו ואהבת את יהוה אלהיך בכל־לבבך ובכל־נפשך ובכל־מדעך׃ זאת היא המצוה הגדולה והראשונה׃ והשנית דומה לה ואהבת לרעך כמוך׃ בשתי המצות האלה תלויה כל־התורה והנביאים׃

«يَا مُعَلِّمُ أَيَّةُ وَصِيَّةٍ هِيَ الْعُظْمَى فِي النَّامُوسِ؟» فَقَالَ لَهُ يَسُوعُ: «تُحِبُّ الرَّبَّ إِلَهَكَ مِنْ كُلِّ قَلْبِكَ وَمِنْ كُلِّ نَفْسِكَ وَمِنْ كُلِّ فِكْرِكَ. هَذِهِ هِيَ الْوَصِيَّةُ الأُولَى وَالْعُظْمَى. وَالثَّانِيَةُ مِثْلُهَا: تُحِبُّ قَرِيبَكَ كَنَفْسِكَ. بِهَاتَيْنِ الْوَصِيَّتَيْنِ يَتَعَلَّقُ النَّامُوسُ كُلُّهُ وَالأَنْبِيَاءُ».

ܡܠܦܢܐ ܐܝܢܐ ܦܘܩܕܢܐ ܪܒ ܒܢܡܘܤܐ ܀ ܝܫܘܥ ܕܝܢ ܐܡܪ ܠܗ ܕܬܪܚܡ ܠܡܪܝܐ ܐܠܗܟ ܡܢ ܟܠܗ ܠܒܟ ܘܡܢ ܟܠܗ ܢܦܫܟ ܘܡܢ ܟܠܗ ܚܝܠܟ ܘܡܢ ܟܠܗ ܪܥܝܢܟ ܀ ܗܢܘ ܦܘܩܕܢܐ ܪܒܐ ܘܩܕܡܝܐ ܀ ܘܕܬܪܝܢ ܕܕܡܐ ܠܗ ܕܬܪܚܡ ܠܩܪܝܒܟ ܐܝܟ ܢܦܫܟ ܀ ܒܗܠܝܢ ܬܪܝܢ ܦܘܩܕܢܝܢ ܬܠܝܐ ܐܘܪܝܬܐ ܘܢܒܝܐ ܀

διδασκαλε ποια εντολη μεγαλη εν τω νομω ο δε ιησους ειπεν αυτω αγαπησεις κυριον τον θεον σου εν ολη τη καρδια σου και εν ολη τη ψυχη σου και εν ολη τη διανοια σου αυτη εστιν πρωτη και μεγαλη εντολη δευτερα δε ομοια αυτη αγαπησεις τον πλησιον σου ως σεαυτον εν ταυταις ταις δυσιν εντολαις ολος ο νομος και οι προφηται κρεμανται

“Teacher, which is the great commandment in the Torah? Jesus said unto him, you shall love associate Yahweh your Allah with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. And the second is like unto it, you shall love your neighbor as yourself. On these two commandments hang all the Torah and the Prophets.”

Matthew 22:36-40

While exercising our faith does not violate the US Constitution, NATO supports Wars pushing upon us one religion over another.

Exercising our faith does not violate the US Constitution, but the Atheists many of whom once called themselves Jews or Christians or Muslims get offended and feel threatened even at our prayers, and they threaten Law Suits and even hack our Computers and the Web Servers where we Post, rewriting out Religious Writings trying to make us look crazy, and they use the Government and Medias and Medical Communities for setting us up and causing us harm without just cause, as they declare Unholy Wars upon those of our Faiths without just cause, and expect us to side with them in their Ungodly Wars upon us wherein they endeavor to outlaw the Holy Jewish Torah and the Holy Koran to outlaw believing Jews and Christians and Muslims, in endless expensive Wars that they force the Tax Payers to pay for.

http://www.washingtontimes.com/news/2013/may/28/atheist-graduation-prayer-its-religious-bullying/

As many Atheists that count themselves to be Holy Jews or Christens or Muslims hate us for our prayers and the declaration of our Faiths, like many of the evil among the Children of Israel that thought that they were so Holy that they could confront Moses and Aaron, but were consumed in the desert by Yahweh our Allah, read the ההפטרה היא פרק Numbers 16:1-18:32, and as you read

1st Samuel Chapter 11:14 – 12:22, remember that unlike them, I do not forget to do this;

גם אנכי חלילה לי מחטא ליהוה מחדל להתפלל בעדכם והוריתי אתכם בדרך הטובה והישׁרה׃ אך יראו את־יהוה ועבדתם אתו באמת בכל־לבבכם כי ראו את אשׁר־הגדל עמכם׃ ואם־הרע תרעו גם־אתם גם־מלככם תספו׃

وَأَمَّا أَنَا فَحَاشَا لِي أَنْ أُخْطِئَ إِلَى الرَّبِّ فَأَكُفَّ عَنِ الصَّلاَةِ مِنْ أَجْلِكُمْ, بَلْ أُعَلِّمُكُمُ الطَّرِيقَ الصَّالِحَ الْمُسْتَقِيمَ. إِنَّمَا اتَّقُوا الرَّبَّ وَاعْبُدُوهُ بِالأَمَانَةِ مِنْ كُلِّ قُلُوبِكُمْ, بَلِ انْظُرُوا فِعْلَهُ الَّذِي عَظَّمَهُ مَعَكُمْ. وَإِنْ فَعَلْتُمْ شَرّاً فَإِنَّكُمْ تَهْلِكُونَ أَنْتُمْ وَمَلِكُكُمْ جَمِيعاً».

καὶ ἐμοὶ μηδαμῶς τοῦ ἁμαρτεῖν τῷ κυρίῳ ἀνιέναι τοῦ προσεύχεσθαι περὶ ὑμῶν, καὶ δουλεύσω τῷ κυρίῳ καὶ δείξω ὑμῖν τὴν ὁδὸν τὴν ἀγαθὴν καὶ τὴν εὐθεῖαν· πλὴν φοβεῖσθε τὸν κύριον καὶ δουλεύσατε αὐτῷ ἐν ἀληθείᾳ καὶ ἐν ὅλῃ καρδίᾳ ὑμῶν, ὅτι εἴδετε ἃ ἐμεγάλυνεν μεθ᾿ ὑμῶν, καὶ ἐὰν κακίᾳ κακοποιήσητε, καὶ ὑμεῖς καὶ ὁ βασιλεὺς ὑμῶν προστεθήσεσθε.

Moreover as for me, Yahweh forbid that I should sin against Yahweh in ceasing to pray for you, but I will teach you the good and the right path, Only fear Yahweh, and serve him in truth with all your heart, for consider how great things he has done for you. But if you shall still do wickedly, you shall be consumed, both you and your King. (or Prime Minister or President.)

The will of Allah for the Rabbis and Priests and Imam, and Publicans, Politicians, and Solders, from the river Jordan.

בימי הכהנים הגדולים חנן וקיפא היה דבר אלהים אל־יוחנן בן־זכריה במדבר׃ ויבא בכל־ככר הירדן ויקרא טבילת התשובה לסליחת החטאים׃ ככתוב בספר דברי ישעיהו הנביא קול קורא במדבר פנו דרך יהוה ישרו מסלותיו׃ כל־גיא ינשא וכל־הר וגבעה ישפלו והיה העקב למישור והרכסים לבקעה׃ וראו כל־בשר את ישועת אלהים׃

ܒܪܒܘܬ ܟܗܢܘܬܐ ܕܚܢܢ ܘܕܩܝܦܐ ܗܘܬ ܡܠܬܐ ܕܐܠܗܐ ܥܠ ܝܘܚܢܢ ܒܪ ܙܟܪܝܐ ܒܚܘܪܒܐ ܀ ܘܐܬܐ ܒܟܠܗ ܐܬܪܐ ܕܚܕܪܝ ܝܘܪܕܢܢ ܟܕ ܡܟܪܙ ܡܥܡܘܕܝܬܐ ܕܬܝܒܘܬܐ ܠܫܘܒܩܢܐ ܕܚܛܗܐ ܀ ܐܝܟܢܐ ܕܟܬܝܒ ܒܟܬܒܐ ܕܡܠܐ ܕܐܫܥܝܐ ܢܒܝܐ ܕܐܡܪ ܩܠܐ ܕܩܪܐ ܒܚܘܪܒܐ ܛܝܒܘ ܐܘܪܚܗ ܕܡܪܝܐ ܘܬܪܘܨܘ ܒܦܩܥܬܐ ܫܒܝܠܐ ܠܐܠܗܢ ܀ ܟܠܗܘܢ ܢܚܠܐ ܢܬܡܠܘܢ ܘܟܠܗܘܢ ܛܘܪܐ ܘܪܡܬܐ ܢܬܡܟܟܘܢ ܘܢܗܘܐ ܥܪܡܐ ܠܫܦܝܐ ܘܐܬܪܐ ܥܤܩܐ ܠܦܩܥܬܐ ܀ ܘܢܚܙܐ ܟܠ ܒܤܪ ܚܝܐ ܕܐܠܗܐ ܀

فِي أَيَّامِ رَئِيسِ الْكَهَنَةِ حَنَّانَ وَقَيَافَا كَانَتْ كَلِمَةُ اللهِ عَلَى يُوحَنَّا بْنِ زَكَرِيَّا فِي الْبَرِّيَّةِ فَجَاءَ إِلَى جَمِيعِ الْكُورَةِ الْمُحِيطَةِ بِالأُرْدُنِّ يَكْرِزُ بِمَعْمُودِيَّةِ التَّوْبَةِ لِمَغْفِرَةِ الْخَطَايَا كَمَا هُوَ مَكْتُوبٌ فِي سِفْرِ إِشَعْيَاءَ النَّبِيِّ: «صَوْتُ صَارِخٍ فِي الْبَرِّيَّةِ أَعِدُّوا طَرِيقَ الرَّبِّ اصْنَعُوا سُبُلَهُ مُسْتَقِيمَةً. كُلُّ وَادٍ يَمْتَلِئُ وَكُلُّ جَبَلٍ وَأَكَمَةٍ يَنْخَفِضُ وَتَصِيرُ الْمُعْوَجَّاتُ مُسْتَقِيمَةً وَالشِّعَابُ طُرُقاً سَهْلَةً وَيُبْصِرُ كُلُّ بَشَرٍ خَلاَصَ اللهِ».

επ αρχιερεων αννα και καιαφα εγενετο ρημα θεου επι ιωαννην τον του ζαχαριου υιον εν τη ερημω και ηλθεν εις πασαν την περιχωρον του ιορδανου κηρυσσων βαπτισμα μετανοιας εις αφεσιν αμαρτιων ως γεγραπται εν βιβλω λογων ησαιου του προφητου λεγοντος φωνη βοωντος εν τη ερημω ετοιμασατε την οδον κυριου ευθειας ποιειτε τας τριβους αυτου πασα φαραγξ πληρωθησεται και παν ορος και βουνος ταπεινωθησεται και εσται τα σκολια εις ευθειαν και αι τραχειαι εις οδους λειας και οψεται πασα σαρξ το σωτηριον του θεου

Annas and Caiaphas being the high priests, the word of Elohim came unto John the son of Zacharias in the wilderness. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins. As it is written in the book of the words of Isaiah the prophet, saying, the voice of one crying in the wilderness, prepare you the path of Yahweh, make his path straight. Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways shall be made smooth, and all flesh shall see the salvation of Allah.

ויאמר אל־המון העם היצאים להטבל על־ידו אתם ילדי הצפעונים מי השכיל אתכם להמלט מפני הקצף הבא׃ לכן עשו פרי ראוי לתשובה ואל־תדמו בנפשכם לאמר אברהם הוא אבינו כי אני אמר לכם אשר מן־האבנים האלה יכל האלהים להקים בנים לאברהם׃

ܘܐܡܪ ܗܘܐ ܠܟܢܫܐ ܐܝܠܝܢ ܕܐܬܝܢ ܗܘܘ ܠܘܬܗ ܠܡܥܡܕ ܝܠܕܐ ܕܐܟܕܢܐ ܡܢܘ ܚܘܝܟܘܢ ܠܡܥܪܩ ܡܢ ܪܘܓܙܐ ܕܥܬܝܕ ܀ ܥܒܕܘ ܗܟܝܠ ܦܐܪܐ ܕܫܘܝܢ ܠܬܝܒܘܬܐ ܘܠܐ ܬܫܪܘܢ ܠܡܐܡܪ ܒܢܦܫܟܘܢ ܕܐܒܐ ܐܝܬ ܠܢ ܐܒܪܗܡ ܐܡܪ ܐܢܐ ܠܟܘܢ ܓܝܪ ܕܡܢ ܗܠܝܢ ܟܐܦܐ ܡܫܟܚ ܐܠܗܐ ܠܡܩܡܘ ܒܢܝܐ ܠܐܒܪܗܡ ܀

وَكَانَ يَقُولُ لِلْجُمُوعِ الَّذِينَ خَرَجُوا لِيَعْتَمِدُوا مِنْهُ: «يَا أَوْلاَدَ الأَفَاعِي مَنْ أَرَاكُمْ أَنْ تَهْرُبُوا مِنَ الْغَضَبِ الآتِي؟ فَاصْنَعُوا أَثْمَاراً تَلِيقُ بِالتَّوْبَةِ. ولاَ تَبْتَدِئُوا تَقُولُونَ فِي أَنْفُسِكُمْ: لَنَا إِبْرَاهِيمُ أَباً. لأَنِّي أَقُولُ لَكُمْ إِنَّ اللهَ قَادِرٌ أَنْ يُقِيمَ مِنْ هَذِهِ الْحِجَارَةِ أَوْلاَداً لِإِبْرَاهِيمَ.

ελεγεν ουν τοις εκπορευομενοις οχλοις βαπτισθηναι υπ αυτου γεννηματα εχιδνων τις υπεδειξεν υμιν φυγειν απο της μελλουσης οργης ποιησατε ουν καρπους αξιους της μετανοιας και μη αρξησθε λεγειν εν εαυτοις πατερα εχομεν τον αβρααμ λεγω γαρ υμιν οτι δυναται ο θεος εκ των λιθων τουτων εγειραι τεκνα τω αβρααμ

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who has warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, we have Abraham as our father, for I say unto you, that Allah is able of these stones to raise up children unto Abraham.

מלך המלכים ואדני האדנים

ܡܠܟܐ ܕܡܠܟܐ ܘܡܪܐ ܕܡܪܘܬܐ

«مَلِكُ الْمُلُوكِ وَرَبُّ الأَرْبَابِ»

βασιλευς βασιλεων και κυριος κυριων

King of Kings and Lord of Lords.

O how I love the muddy waters of Jordan!

Twelve stones from dry land, left within the river bed to be baptized, as Twelve stones from the river bed baptized in the muddy waters of Jordan, were carried into the promised land, being but figures of Twenty and Four thrones before the throne, with Twenty and Four Kings casting their Crowns unto the throne where sits two stones, like a jasper and a sardine, sitting like one stone.

How can two stones become one? Within the hand of a Prophet two sticks, become one stick. Hear O Judah and O Ephraim of Joseph, I roar like the lion of the tribe of Judah within me, as he sits at the right of my God Yahweh, we three Kings, are one, with Yahweh our God as King of Kings and Lord of Lords, and I pray that all will become one with us.

הללויה

ܗܠܠܘܝܐ

«هَلِّلُويَا!

αλληλουια

Halleluyah

וכבר הושם הגרזן על־שרש העצים והנה כל־עץ אשר איננו עשה פרי טוב יגדע והשלך באש׃

ܗܐ ܕܝܢ ܢܪܓܐ ܤܝܡ ܥܠ ܥܩܪܐ ܕܐܝܠܢܐ ܟܠ ܐܝܠܢܐ ܗܟܝܠ ܕܦܐܪܐ ܛܒܐ ܠܐ ܥܒܕ ܡܬܦܤܩ ܘܒܢܘܪܐ ܢܦܠ ܀

وَالآنَ قَدْ وُضِعَتِ الْفَأْسُ عَلَى أَصْلِ الشَّجَرِ فَكُلُّ شَجَرَةٍ لاَ تَصْنَعُ ثَمَراً جَيِّداً تُقْطَعُ وَتُلْقَى فِي النَّارِ».

ηδη δε και η αξινη προς την ριζαν των δενδρων κειται παν ουν δενδρον μη ποιουν καρπον καλον εκκοπτεται και εις πυρ βαλλεται

And now also the axe is laid unto the root of the trees, every tree therefore which brings not forth good fruit is hewn down, and cast into the fire.

וישאלהו המון העם לאמר מה אפוא נעשה׃ ויען ויאמר אליהם מי אשר־לו כתנות שתים יתן לאשר אין־לו ומי אשר־לו מזון כן יעשה גם־הוא׃

ܘܡܫܐܠܝܢ ܗܘܘ ܠܗ ܟܢܫܐ ܘܐܡܪܝܢ ܡܢܐ ܗܟܝܠ ܢܥܒܕ ܀ ܥܢܐ ܘܐܡܪ ܠܗܘܢ ܡܢ ܕܐܝܬ ܠܗ ܬܪܬܝܢ ܟܘܬܝܢܝܢ ܢܬܠ ܠܡܢ ܕܠܝܬ ܠܗ ܘܡܢ ܕܐܝܬ ܠܗ ܤܝܒܪܬܐ ܗܟܢܐ ܢܥܒܕ ܀

وَسَأَلَهُ الْجُمُوعُ: «فَمَاذَا نَفْعَلُ؟» فَأَجَابَ: «مَنْ لَهُ ثَوْبَانِ فَلْيُعْطِ مَنْ لَيْسَ لَهُ وَمَنْ لَهُ طَعَامٌ فَلْيَفْعَلْ هَكَذَا».

και επηρωτων αυτον οι οχλοι λεγοντες τι ουν ποιησομεν αποκριθεις δε λεγει αυτοις ο εχων δυο χιτωνας μεταδοτω τω μη εχοντι και ο εχων βρωματα ομοιως ποιειτω

And the people asked him, saying, what shall we do then? He answer and said unto them, he that has two coats, let him impart to him that has none, and he that has meat, let him do likewise.

ויבאו גם־מוכסים להטבל ויאמרו אליו רבי מה־נעשה׃ ויאמר אליהם אל־תגבו יותר מחקכם׃

ܘܐܬܘ ܐܦ ܡܟܤܐ ܠܡܥܡܕ ܘܐܡܪܝܢ ܠܗ ܡܠܦܢܐ ܡܢܐ ܢܥܒܕ ܀ ܗܘ ܕܝܢ ܐܡܪ ܠܗܘܢ ܠܐ ܬܬܒܥܘܢ ܡܕܡ ܝܬܝܪ ܥܠ ܡܐ ܕܦܩܝܕ ܠܟܘܢ ܠܡܬܒܥ ܀

وَجَاءَ عَشَّارُونَ أَيْضاً لِيَعْتَمِدُوا وَسَأَلُوهُ: «يَا مُعَلِّمُ مَاذَا نَفْعَلُ؟» فَأَجَابَ: «لاَ تَسْتَوْفُوا أَكْثَرَ مِمَّا فُرِضَ لَكُمْ».

ηλθον δε και τελωναι βαπτισθηναι και ειπον προς αυτον διδασκαλε τι ποιησομεν ο δε ειπεν προς αυτους μηδεν πλεον παρα το διατεταγμενον υμιν πρασσετε

Then came also publicans to be baptized, and said unto him, Teacher, what shall we do? And he said unto them, exact no more than that which is appointed you.

וישאלהו גם־אנשי הצבא לאמר ואנחנו מה־נעשה ויאמר אליהם אל־תזעזעו איש ואל־תעשקו ודי לכם בשכרכם׃

ܘܡܫܐܠܝܢ ܗܘܘ ܠܗ ܦܠܚܝ ܐܤܛܪܛܝܐ ܘܐܡܪܝܢ ܡܢܐ ܢܥܒܕ ܐܦ ܚܢܢ ܐܡܪ ܠܗܘܢ ܠܐ ܒܐܢܫ ܬܬܛܓܪܘܢ ܘܠܐܢܫ ܠܐ ܬܥܫܩܘܢ ܘܢܤܦܩܢ ܠܟܘܢ ܐܦܤܘܢܝܬܟܘܢ ܀

وَسَأَلَهُ جُنْدِيُّونَ أَيْضاً: «وَمَاذَا نَفْعَلُ نَحْنُ؟» فَأجَابَ: «لاَ تَظْلِمُوا أَحَداً وَلاَ تَشُوا بِأَحَدٍ وَاكْتَفُوا بِعَلاَئِفِكُمْ».

επηρωτων δε αυτον και στρατευομενοι λεγοντες και ημεις τι ποιησομεν και ειπεν προς αυτους μηδενα διασεισητε μηδε συκοφαντησητε και αρκεισθε τοις οψωνιοις υμων

And the soldiers likewise demanded of him, saying, and what shall we do? And he said unto them, do no violence to any man, neither accuse any falsely, and be content with your wages.

ויהי כאשר־חכה העם וכלם חשבים בלבם לאמר אולי יוחנן הוא המשיח׃ ויען יוחנן ויאמר לכלם הן־אני טובל אתכם במים אבל בוא יבוא החזק ממני אשר קטנתי מהתיר את־שרוך נעליו הוא יטבל אתכם ברוח הקדש ובאש׃ ובידו המזרה להבר את־גרנו ויאסף את־דגנו אל־אוצרו ואת־המץ ישרפנו באש אשר לא־תכבה׃

ܟܕ ܕܝܢ ܡܤܒܪ ܗܘܐ ܥܡܐ ܥܠ ܝܘܚܢܢ ܘܟܠܗܘܢ ܡܬܚܫܒܝܢ ܗܘܘ ܒܠܒܗܘܢ ܕܕܠܡܐ ܗܘܝܘ ܡܫܝܚܐ ܀ ܥܢܐ ܝܘܚܢܢ ܘܐܡܪ ܠܗܘܢ ܐܢܐ ܗܐ ܡܥܡܕ ܐܢܐ ܠܟܘܢ ܒܡܝܐ ܐܬܐ ܕܝܢ ܗܘ ܕܚܝܠܬܢ ܡܢܝ ܗܘ ܕܠܐ ܫܘܐ ܐܢܐ ܕܐܫܪܐ ܥܪܩܐ ܕܡܤܢܘܗܝ ܗܘ ܢܥܡܕܟܘܢ ܒܪܘܚܐ ܕܩܘܕܫܐ ܘܒܢܘܪܐ ܀ ܗܘ ܕܐܚܝܕ ܪܦܫܐ ܒܐܝܕܗ ܘܡܕܟܐ ܐܕܪܘܗܝ ܘܚܛܐ ܟܢܫ ܠܐܘܨܪܘܗܝ ܘܬܒܢܐ ܢܘܩܕ ܒܢܘܪܐ ܕܠܐ ܕܥܟܐ ܀

وَإِذْ كَانَ الشَّعْبُ يَنْتَظِرُ وَالْجَمِيعُ يُفَكِّرُونَ فِي قُلُوبِهِمْ عَنْ يُوحَنَّا لَعَلَّهُ الْمَسِيحُ قَالَ يُوحَنَّا لِلْجَمِيعِ: «أَنَا أُعَمِّدُكُمْ بِمَاءٍ وَلَكِنْ يَأْتِي مَنْ هُوَ أَقْوَى مِنِّي الَّذِي لَسْتُ أَهْلاً أَنْ أَحُلَّ سُيُورَ حِذَائِهِ. هُوَ سَيُعَمِّدُكُمْ بِالرُّوحِ الْقُدُسِ وَنَارٍ. الَّذِي رَفْشُهُ فِي يَدِهِ وَسَيُنَقِّي بَيْدَرَهُ وَيَجْمَعُ الْقَمْحَ إِلَى مَخْزَنِهِ وَأَمَّا التِّبْنُ فَيُحْرِقُهُ بِنَارٍ لاَ تُطْفَأُ».

προσδοκωντος δε του λαου και διαλογιζομενων παντων εν ταις καρδιαις αυτων περι του ιωαννου μηποτε αυτος ειη ο χριστος απεκρινατο ο ιωαννης απασιν λεγων εγω μεν υδατι βαπτιζω υμας ερχεται δε ο ισχυροτερος μου ου ουκ ειμι ικανος λυσαι τον ιμαντα των υποδηματων αυτου αυτος υμας βαπτισει εν πνευματι αγιω και πυρι ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον εις την αποθηκην αυτου το δε αχυρον κατακαυσει πυρι ασβεστω

And as the people were in expectation, and all men mused in their hearts of John, whether he were the Messiah, or not, John answered, saying unto them all, I indeed baptize you with water, but one mightier than I comes, the latchet of whose shoes I am not worthy to unloose, he shall baptize you with the Holy Spirit and with fire, whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.

למה רגשׁו גוים ולאמים יהגו־ריק׃ יתיצבו מלכי־ארץ ורוזנים נוסדו־יחד על־יהוה ועל־משׁיחו׃ ננתקה את־מוסרותימו ונשׁליכה ממנו עבתימו׃

لِمَاذَا ارْتَجَّتِ الأُمَمُ وَتَفَكَّرَ الشُّعُوبُ فِي الْبَاطِلِ؟ قَامَ مُلُوكُ الأَرْضِ وَتَآمَرَ الرُّؤَسَاءُ مَعاً عَلَى الرَّبِّ وَعَلَى مَسِيحِهِ قَائِلِينَ: [لِنَقْطَعْ قُيُودَهُمَا وَلْنَطْرَحْ عَنَّا رُبُطَهُمَا].

Ἵνα τί ἐφρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν κενά; παρέστησαν οἱ βασιλεῖς τῆς γῆς, καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ κυρίου καὶ κατὰ τοῦ χριστοῦ αὐτοῦ διάψαλμα Διαρρήξωμεν τοὺς δεσμοὺς αὐτῶν καὶ ἀπορρίψωμεν ἀφ᾿ ἡμῶν τὸν ζυγὸν αὐτῶν.

Why do the Nations rage, and the people imagine a vain thing? The Kings of the earth set themselves, and the Rulers take counsel together, against Yahweh, and against his Messiah, saying, let us break their bands asunder, and cast away their cords from us.

אנשים אחים הניחו לי ואדברה אליכם כאשר עם לבבי דוד אבינו מת ונקבר וקבורתו אתנו היא עד־היום הזה׃ והוא נביא וידע את־השבועה אשר נשבע לו האלהים (להקים את המשיח כפי הבשר) מפרי חלציו להושיבו על־כסאו׃ לכן בחזותו למרחוק דבר על־תקומת המשיח כי לא־נעזבה נפשו לשאול וגם־בשרו לא־ראה שחת׃ הוא ישוע אשר הקים אלהים מן־המתים ואנחנו כלנו עדיו׃ ועתה אחרי הנשאו בימין האלהים לקח מאת אביו את־הבטחת רוח הקדש וישפך את־אשר אתם ראים ושמעים׃ כי דוד לא עלה השמימה והנה הוא אמר נאם־יהוה לאדני שב לימיני׃ עד־אשית איביך הדם לרגליך׃ לכן ידע־נא בית־ישראל כלו ברור כי האלהים שם את־ישוע זה אשר צלבתם לאדון ולמשיח׃

ܓܒܪܐ ܐܚܝܢ ܡܦܤ ܠܡܐܡܪ ܥܝܢ ܒܓܠܐ ܠܘܬܟܘܢ ܥܠ ܪܝܫ ܐܒܗܬܐ ܕܘܝܕ ܕܡܝܬ ܘܐܦ ܐܬܩܒܪ ܘܒܝܬ ܩܒܘܪܗ ܐܝܬܘܗܝ ܠܘܬܢ ܥܕܡܐ ܠܝܘܡܢܐ ܀ ܢܒܝܐ ܗܘܐ ܓܝܪ ܘܝܕܥ ܗܘܐ ܕܡܘܡܬܐ ܝܡܐ ܠܗ ܐܠܗܐ ܕܡܢ ܦܐܪܐ ܕܟܪܤܟ ܐܘܬܒ ܥܠ ܟܘܪܤܝܟ ܀ ܘܩܕܡ ܚܙܐ ܘܡܠܠ ܥܠ ܩܝܡܬܗ ܕܡܫܝܚܐ ܕܠܐ ܐܫܬܒܩ ܒܫܝܘܠ ܐܦܠܐ ܦܓܪܗ ܚܙܐ ܚܒܠܐ ܀ ܠܗܢܐ ܝܫܘܥ ܐܩܝܡ ܐܠܗܐ ܘܚܢܢ ܟܠܢ ܤܗܕܘܗܝ ܀ ܘܗܘܝܘ ܕܒܝܡܝܢܗ ܕܐܠܗܐ ܐܬܬܪܝܡ ܘܢܤܒ ܡܢ ܐܒܐ ܫܘܘܕܝܐ ܕܥܠ ܪܘܚܐ ܕܩܘܕܫܐ ܘܐܫܕ ܡܘܗܒܬܐ ܗܕܐ ܕܗܐ ܚܙܝܢ ܐܢܬܘܢ ܘܫܡܥܝܢ ܐܢܬܘܢ ܀ܠܐ ܗܘܐ ܓܝܪ ܕܘܝܕ ܤܠܩ ܠܫܡܝܐ ܡܛܠ ܕܗܘ ܐܡܪ ܕܐܡܪ ܡܪܝܐ ܠܡܪܝ ܬܒ ܠܟ ܡܢ ܝܡܝܢܝ ܀ ܥܕܡܐ ܕܐܤܝܡ ܒܥܠܕܒܒܝܟ ܟܘܒܫܐ ܠܪܓܠܝܟ ܀ ܫܪܝܪܐܝܬ ܗܟܝܠ ܢܕܥ ܟܠܗ ܒܝܬ ܐܝܤܪܝܠ ܕܡܪܝܐ ܘܡܫܝܚܐ ܥܒܕܗ ܐܠܗܐ ܠܗܢܐ ܝܫܘܥ ܕܐܢܬܘܢ ܙܩܦܬܘܢ ܀

أَيُّهَا الرِّجَالُ الإِخْوَةُ يَسُوغُ أَنْ يُقَالَ لَكُمْ جِهَاراً عَنْ رَئِيسِ الآبَاءِ دَاوُدَ إِنَّهُ مَاتَ وَدُفِنَ وَقَبْرُهُ عِنْدَنَا حَتَّى هَذَا الْيَوْمِ. فَإِذْ كَانَ نَبِيّاً وَعَلِمَ أَنَّ اللهَ حَلَفَ لَهُ بِقَسَمٍ أَنَّهُ مِنْ ثَمَرَةِ صُلْبِهِ يُقِيمُ الْمَسِيحَ حَسَبَ الْجَسَدِ لِيَجْلِسَ عَلَى كُرْسِيِّهِ سَبَقَ فَرَأَى وَتَكَلَّمَ عَنْ قِيَامَةِ الْمَسِيحِ أَنَّهُ لَمْ تُتْرَكْ نَفْسُهُ فِي الْهَاوِيَةِ وَلاَ رَأَى جَسَدُهُ فَسَاداً. فَيَسُوعُ هَذَا أَقَامَهُ اللهُ وَنَحْنُ جَمِيعاً شُهُودٌ لِذَلِكَ. وَإِذِ ارْتَفَعَ بِيَمِينِ اللهِ وَأَخَذَ مَوْعِدَ الرُّوحِ الْقُدُسِ مِنَ الآبِ سَكَبَ هَذَا الَّذِي أَنْتُمُ الآنَ تُبْصِرُونَهُ وَتَسْمَعُونَهُ. لأَنَّ دَاوُدَ لَمْ يَصْعَدْ إِلَى السَّمَاوَاتِ. وَهُوَ نَفْسُهُ يَقُولُ: قَالَ الرَّبُّ لِرَبِّي اجْلِسْ عَنْ يَمِينِي حَتَّى أَضَعَ أَعْدَاءَكَ مَوْطِئاً لِقَدَمَيْكَ. فَلْيَعْلَمْ يَقِيناً جَمِيعُ بَيْتِ إِسْرَائِيلَ أَنَّ اللهَ جَعَلَ يَسُوعَ هَذَا الَّذِي صَلَبْتُمُوهُ أَنْتُمْ رَبّاً وَمَسِيحاً».

ανδρες αδελφοι εξον ειπειν μετα παρρησιας προς υμας περι του πατριαρχου δαβιδ οτι και ετελευτησεν και εταφη και το μνημα αυτου εστιν εν ημιν αχρι της ημερας ταυτης προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου προιδων ελαλησεν περι της αναστασεως του χριστου οτι ου κατελειφθη η ψυχη αυτου εις αδου ουδε η σαρξ αυτου ειδεν διαφθοραν τουτον τον ιησουν ανεστησεν ο θεος ου παντες ημεις εσμεν μαρτυρες τη δεξια ουν του θεου υψωθεις την τε επαγγελιαν του αγιου πνευματος λαβων παρα του πατρος εξεχεεν τουτο ο νυν υμεις βλεπετε και ακουετε ου γαρ δαβιδ ανεβη εις τους ουρανους λεγει δε αυτος ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου ασφαλως ουν γινωσκετω πας οικος ισραηλ οτι και κυριον και χριστον αυτον ο θεος εποιησεν τουτον τον ιησουν ον υμεις εσταυρωσατε

Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Therefore being a prophet, and knowing that Allah had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up a Messiah to sit on his throne, he seeing this before spoke of the resurrection of a Messiah, that his soul was not left in hell, neither his flesh did see corruption. This Jesus has Allah raised up, whereof we all are witnesses. Therefore being by the right hand of Allah exalted, and having received of the Father the promise of the Holy Spirit, he has shed forth this, which you now see and hear. For David is not ascended into the heavens: but he said himself, Said Yahweh unto my Lord, sit here out my right hand, until I set your enemies to stool the feet yours. Therefore let all the house of Israel know assuredly, that Allah has made that same Jesus, whom you have crucified, both Lord and Messiah.

What the disciples had asked their Lord was,

אדנינו התשיב בעת הזאת את־המלכות לישראל׃

ܠܗ ܡܪܢ ܐܢ ܒܗܢܐ ܙܒܢܐ ܡܦܢܐ ܐܢܬ ܡܠܟܘܬܐ ܠܐܝܤܪܝܠ ܀

«يَا رَبُّ هَلْ فِي هَذَا الْوَقْتِ تَرُدُّ الْمُلْكَ إِلَى إِسْرَائِيلَ؟»

κυριε ει εν τω χρονω τουτω αποκαθιστανεις την βασιλειαν τω ισραηλ

Lord, will you at this time restore again the kingdom to Israel?

יושׁב בשׁמים ישׂחק אדני ילעג־למו׃ אז ידבר אלימו באפו ובחרונו יבהלמו׃ ואני נסכתי מלכי על־ציון הר־קדשׁי׃

اَلسَّاكِنُ فِي السَّمَاوَاتِ يَضْحَكُ. الرَّبُّ يَسْتَهْزِئُ بِهِمْ. حِينَئِذٍ يَتَكَلَّمُ عَلَيْهِمْ بِغَضَبِهِ وَيَرْجُفُهُمْ بِغَيْظِهِ. أَمَّا أَنَا فَقَدْ مَسَحْتُ مَلِكِي عَلَى صِهْيَوْنَ جَبَلِ قُدْسِي.

ὁ κατοικῶν ἐν οὐρανοῖς ἐκγελάσεται αὐτούς, καὶ ὁ κύριος ἐκμυκτηριεῖ αὐτούς. τότε λαλήσει πρὸς αὐτοὺς ἐν ὀργῇ αὐτοῦ καὶ ἐν τῷ θυμῷ αὐτοῦ ταράξει αὐτούς Ἐγὼ δὲ κατεστάθην βασιλεὺς ὑπ᾿ αὐτοῦ ἐπὶ Σιων ὄρος τὸ ἅγιον αὐτοῦ

He that sits in the heavens laughs, the Lord has them in derision. Then shall he speak unto them in his aggression, and vex them in his sore displeasure. “Yet have I set my King upon my holy hill of Zion. “

הרנינו לאלהים עוזנו הריעו לאלהי יעקב׃ שׂאו־זמרה ותנו־תף כנור נעים עם־נבל׃ תקעו בחדשׁ שׁופר בכסה ליום חגנו׃ כי חק לישׂראל הוא משׁפט לאלהי יעקב׃ עדות ביהוסף שׂמו בצאתו על־ארץ מצרים שׂפת לא־ידעתי אשׁמע׃

نِّمُوا لِلَّهِ قُوَّتِنَا. اهْتِفُوا لإِلَهِ يَعْقُوبَ. ارْفَعُوا نَغْمَةً وَهَاتُوا دُفّاً عُوداً حُلْواً مَعَ رَبَابٍ. انْفُخُوا فِي رَأْسِ الشَّهْرِ بِالْبُوقِ عِنْدَ الْهِلاَلِ لِيَوْمِ عِيدِنَا. لأَنَّ هَذَا فَرِيضَةٌ لإِسْرَائِيلَ حُكْمٌ لإِلَهِ يَعْقُوبَ. جَعَلَهُ شَهَادَةً فِي يُوسُفَ عِنْدَ خُرُوجِهِ عَلَى أَرْضِ مِصْرَ. سَمِعْتُ لِسَاناً لَمْ أَعْرِفْهُ.

Ἀγαλλιᾶσθε τῷ θεῷ τῷ βοηθῷ ἡμῶν, ἀλαλάξατε τῷ θεῷ Ιακωβ· λάβετε ψαλμὸν καὶ δότε τύμπανον, ψαλτήριον τερπνὸν μετὰ κιθάρας· σαλπίσατε ἐν νεομηνίᾳ σάλπιγγι, ἐν εὐσήμῳ ἡμέρᾳ ἑορτῆς ἡμῶν· ὅτι πρόσταγμα τῷ Ισραηλ ἐστὶν καὶ κρίμα τῷ θεῷ Ιακωβ. μαρτύριον ἐν τῷ Ιωσηφ ἔθετο αὐτὸν ἐν τῷ ἐξελθεῖν αὐτὸν ἐκ γῆς Αἰγύπτου· γλῶσσαν, ἣν οὐκ ἔγνω, ἤκουσεν·

Sing aloud unto Allah our strength, make a joyful noise unto the Allah of Jacob. Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. For this was a statute for Israel, and a law of the Allah of Jacob. This he ordained in Joseph for a testimony, when he went out through the land of Egypt, where I heard a language that I understood not.

רעה ישׂראל האזינה נהג כצאן יוסף ישׁב הכרובים הופיעה׃ לפני אפרים ובנימן ומנשׁה עוררה את־גבורתך ולכה לישׁעתה לנו׃ אלהים השׁיבנו והאר פניך ונושׁעה׃

يَا رَاعِيَ إِسْرَائِيلَ اصْغَ يَا قَائِدَ يُوسُفَ كَالضَّأْنِ يَا جَالِساً عَلَى الْكَرُوبِيمِ أَشْرِقْ. قُدَّامَ أَفْرَايِمَ وَبِنْيَامِينَ وَمَنَسَّى أَيْقِظْ جَبَرُوتَكَ وَهَلُمَّ لِخَلاَصِنَا. يَا اللهُ أَرْجِعْنَا وَأَنِرْ بِوَجْهِكَ فَنَخْلُصَ.

Ὁ ποιμαίνων τὸν Ισραηλ, πρόσχες, ὁ ὁδηγῶν ὡσεὶ πρόβατα τὸν Ιωσηφ, ὁ καθήμενος ἐπὶ τῶν χερουβιν, ἐμφάνηθι. ἐναντίον Εφραιμ καὶ Βενιαμιν καὶ Μανασση ἐξέγειρον τὴν δυναστείαν σου καὶ ἐλθὲ εἰς τὸ σῶσαι ἡμᾶς. ὁ θεός, ἐπίστρεψον ἡμᾶς καὶ ἐπίφανον τὸ πρόσωπόν σου, καὶ σωθησόμεθα.

Give ear, O Shepherd of Israel, you that lead Joseph like a flock, you that dwells between the cherubim, shine forth. Before Ephraim and Benjamin and Manasseh stir up your strength, and come and save us. Turn us again, O Allah and cause your face to shine, and we shall be saved.

כן יאבדו כל־אויביך יהוה ואהביו כצאת השׁמשׁ בגברתו׃

هَكَذَا يَبِيدُ جَمِيعُ أَعْدَائِكَ يَا رَبُّ. وَأَحِبَّاؤُهُ كَخُرُوجِ الشَّمْسِ فِي جَبَرُوتِهَا»

οὕτως ἀπόλοιντο πάντες οἱ ἐχθροί σου, κύριε· καὶ οἱ ἀγαπῶντες αὐτὸν ὡς ἔξοδος ἡλίου ἐν δυνάμει αὐτοῦ.

So let all your enemies perish, O Yahweh, but let them that love him be as the sun when he goes forth in his might.

Hear you Rulers of the Nations, why do you support Belial and Infidel that lie and kill the righteous?

In the Scriptures like Corinthians, الكفرة المعتدين, infidel aggressors, infidel are forbidden for us to side with.

אל־תהיו משכים בעל עם־חסרי אמונה כי אי־זה חברה לצדקה עם־העולה ומה־לאור את־החשך׃ אי־זה הסכמה למשיח עם־בליעל או מה חלק המאמין עם־שאיננו מאמין׃ ואי־זה קשר יש להיכל אלהים עם־האלילים כי־אתם היכל אלהים חיים כמו שאמר האלהים ושכנתי והתהלכתי בתוכם והייתי להם לאלהים והם יהיו־לי לעם׃ על־כן צאו מתוכם והברו נאם־יהוה וטמא אל־תגעו ואני אקבץ אתכם׃ והייתי לכם לאב ואתם תהיו־לי לבנים ולבנות נאם־יהוה צבאות׃

ܐܝܟܢܐ ܕܐܦ ܐܫܬܘܕܥܬܘܢ ܩܠܝܠ ܡܢ ܤܓܝ ܕܫܘܒܗܪܟܘܢ ܚܢܢ ܐܝܟ ܕܐܦ ܐܢܬܘܢ ܕܝܠܢ ܒܝܘܡܗ ܕܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܀ ܘܒܗܢܐ ܬܘܟܠܢܐ ܨܒܐ ܗܘܝܬ ܡܢ ܩܕܝܡ ܕܐܬܐ ܠܘܬܟܘܢ ܕܐܥܝܦܐܝܬ ܬܩܒܠܘܢ ܛܝܒܘܬܐ ܀ ܘܐܥܒܪ ܥܠܝܟܘܢ ܠܡܩܕܘܢܝܐ ܘܬܘܒ ܡܢ ܡܩܕܘܢܝܐ ܠܘܬܟܘܢ ܐܬܐ ܘܐܢܬܘܢ ܬܠܘܘܢܢܝ ܠܝܗܘܕ ܀ ܗܕܐ ܗܟܝܠ ܕܐܬܪܥܝܬ ܠܡܐ ܐܝܟ ܡܤܪܗܒܐ ܐܬܪܥܝܬ ܐܘ ܕܠܡܐ ܕܒܤܪ ܐܢܝܢ ܐܝܠܝܢ ܕܡܬܪܥܐ ܐܢܐ ܡܛܠ ܕܘܠܐ ܗܘܐ ܕܢܗܘܐ ܒܗܝܢ ܐܝܢ ܐܝܢ ܘܠܐ ܠܐ ܀ ܡܗܝܡܢ ܗܘ ܐܠܗܐ ܕܠܐ ܗܘܬ ܡܠܬܢ ܕܠܘܬܟܘܢ ܐܝܢ ܘܠܐ ܀

لاَ تَكُونُوا تَحْتَ نِيرٍ مَعَ غَيْرِ الْمُؤْمِنِينَ، لأَنَّهُ أَيَّةُ خِلْطَةٍ لِلْبِرِّ وَالإِثْمِ؟ وَأَيَّةُ شَرِكَةٍ لِلنُّورِ مَعَ الظُّلْمَةِ؟ وَأَيُّ اتِّفَاقٍ لِلْمَسِيحِ مَعَ بَلِيعَالَ؟ وَأَيُّ نَصِيبٍ لِلْمُؤْمِنِ مَعَ غَيْرِ الْمُؤْمِنِ؟ وَأَيَّةُ مُوَافَقَةٍ لِهَيْكَلِ اللهِ مَعَ الأَوْثَانِ؟ فَإِنَّكُمْ أَنْتُمْ هَيْكَلُ اللهِ الْحَيِّ، كَمَا قَالَ اللهُ: «إِنِّي سَأَسْكُنُ فِيهِمْ وَأَسِيرُ بَيْنَهُمْ، وَأَكُونُ لَهُمْ إِلَهاً وَهُمْ يَكُونُونَ لِي شَعْباً. لِذَلِكَ اخْرُجُوا مِنْ وَسَطِهِمْ وَاعْتَزِلُوا، يَقُولُ الرَّبُّ. وَلاَ تَمَسُّوا نَجِساً فَأَقْبَلَكُمْ، وَأَكُونَ لَكُمْ أَباً وَأَنْتُمْ تَكُونُونَ لِي بَنِينَ وَبَنَاتٍ» يَقُولُ الرَّبُّ الْقَادِرُ عَلَى كُلِّ شَيْءٍ.

μη γινεσθε ετεροζυγουντες απιστοις τις γαρ μετοχη δικαιοσυνη και ανομια τις δε κοινωνια φωτι προς σκοτος τις δε συμφωνησις χριστω προς βελιαλ η τις μερις πιστω μετα απιστου τις δε συγκαταθεσις ναω θεου μετα ειδωλων υμεις γαρ ναος θεου εστε ζωντος καθως ειπεν ο θεος οτι ενοικησω εν αυτοις και εμπεριπατησω και εσομαι αυτων θεος και αυτοι εσονται μοι λαος διο εξελθετε εκ μεσου αυτων και αφορισθητε λεγει κυριος και ακαθαρτου μη απτεσθε καγω εισδεξομαι υμας και εσομαι υμιν εις πατερα και υμεις εσεσθε μοι εις υιους και θυγατερας λεγει κυριος παντοκρατωρ

“Be you not unequally yoked together with unbelievers, for what fellowship has righteousness with unrighteousness? and what communion has light with darkness? And what concord has a Messiah with Belial? or what part has he that believes with an infidel الْمُؤْمِنِ? And what agreement has the temple of God with idols? for you are the temple of the living God, as God has said, I will dwell in them, and walk in them, and I will be their God, and they shall be my people. Wherefore come out from among them, and be you separate, says Yahweh, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and you shall be my sons and daughters, says Yahweh Almighty. “

2 Corinthians 6:14-18

Joseph of Allah and of Lord Jesus, a servant to those twelve tribes, those within the diaspora, greetings.

יוסף עבד אלהים ואדנינו ישוע המשיח שאל לשלום שנים עשר השבטים שבגולה׃

ܝܘܣܦ ܥܒܕܗ ܕܐܠܗܐ ܘܕܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܠܬܪܬܥܤܪܐ ܫܪܒܢ ܕܙܪܝܥܢ ܒܥܡܡܐ ܫܠܡ ܀

جوزيف عَبْدُ اللَّهِ وَالرَّبِّ يَسُوعَ الْمَسِيحِ، يُهْدِي السَّلاَمَ إِلَى الاِثْنَيْ عَشَرَ سِبْطاً الَّذِينَ فِي الشَّتَاتِ.

ιωσηφ θεου και κυριου ιησου χριστου δουλος ταις δωδεκα φυλαις ταις εν τη διασπορα χαιρειν

According as our Brother Jacob from the tribe of Judah and of the house of David, called James in English, stood with Peter as Apostles from Yahweh our God and from our Lord Jesus, and wrote unto the circumcision scattered abroad by the unbelieving Jews, being both the Jews of the Southern Kingdom of Judah that believed upon Yahweh’s promised Messiah from the loins of Judah, who was given two tribes, Judah and Benjamin as the Southern Kingdom of Judah, with their Capital City Jerusalem, as they were called Jews, and he wrote to the circumcision including them and the Children of Israel from the Northern Kingdom of Israel that believed upon Yahweh’s promised Messiah from the loins of Judah, the Northern Kingdom being made of the heir by Birthright of the house of Israel, the tribe of Ephraim the son of Joseph with ten tribes given unto him, as we were called by our Capital City Samaria, Samaritans, while the Apostle Paul of the tribe of Benjamin our Fellow-heir, became a minister unto the Nations called Gentiles, that were first called Christians at Antioch, so too now I write to all that truly believe the Torah and the Prophets and Yahweh’s promised Messiah Jesus and the Apostles writings, being servants of Yahweh the Allah of Abraham, greetings and peace and mercy from Yahweh our Allah, and our Lord Jesus, his promised Messiah from the loins of Judah and of the house of David.

Like as we were scattered abroad in the 1st Century AD for the purpose of Yahweh our Allah, who said according as it is written, that the righteous are removed from among the unrighteous before the destruction comes, again this thing is being done by Yahweh our Allah. Be not deceived by the fake and deceived Jews and Christians and Muslims that support things that Yahweh our Allah calls an Abomination, and come out from among them, and Yahweh our Allah will receive you. For because of their Abominations, the sword and famine from Yahweh our Allah, shall be upon the entire face of the earth, until he has finished leading his enemies to destroy one the other. To you that believe the Allah of Abraham, if at all possible, stay out of the fighting, and endeavor to live peacefully with all man, and forget not to care for the Widows and the Orphans and keep yourselves pure, like as written;

זאת היא העבודה הטהורה והברה לפני האלהים אבינו לפקד את־היתומים והאלמנות בצרתם ולשמר נפשו בנקיון מחלאת העולם׃

اَلدِّيَانَةُ الطَّاهِرَةُ النَّقِيَّةُ عِنْدَ اللَّهِ الآبِ هِيَ هَذِهِ: افْتِقَادُ الْيَتَامَى وَالأَرَامِلِ فِي ضِيقَتِهِمْ، وَحِفْظُ الإِنْسَانِ نَفْسَهُ بِلاَ دَنَسٍ مِنَ الْعَالَمِ.

ܬܫܡܫܬܐ ܓܝܪ ܕܟܝܬܐ ܘܩܕܝܫܬܐ ܩܕܡ ܐܠܗܐ ܐܒܐ ܗܕܐ ܗܝ ܠܡܤܥܪ ܝܬܡܐ ܘܐܪܡܠܬܐ ܒܐܘܠܨܢܝܗܘܢ ܘܠܡܛܪ ܐܢܫ ܢܦܫܗ ܡܢ ܥܠܡܐ ܕܠܐ ܛܘܠܫܐ ܀

θρησκεια καθαρα και αμιαντος παρα τω θεω και πατρι αυτη εστιν επισκεπτεσθαι ορφανους και χηρας εν τη θλιψει αυτων ασπιλον εαυτον τηρειν απο του κοσμου

“Pure religion and undefiled before Elohim and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the Cosmos.”

James 1:27

Beware of the Hypocrites like those in the Government and Media and Religious and Non Religious Organizations who make a show of caring for the fatherless and widows in their affliction, while as they defile the whole earth with their Abominations, that brought upon us, the Wars and Famines, causing many to be fatherless and causing many widows to be in their affliction.

Assad = אסד = الأسد = الأسد

Lion = האריה =الأسد = الأسد

Allah = Yahweh = Love = אלהי = יהוה = אהבהה = لله = يَهْوَهْ = الحب

حينما يتكلم الاسد .. يسكت الجميع ليتعلم

"When the Lion speaks .. Silent, for everyone to learn."

http://joseph-king-of-israel.blogspot.com/

http://josephsbusiness.com/index.html

Is it possible for any prophecy spoken by Allah to fail?

Believe Yahweh our Allah and his scriptures

Αντίπας = אנטיפס = against all

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I am a Black Lion, who roars like the Lion of the Tribe of Judah!

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The Civil American Liberties Militia!

We are members of the C.A.L.M. before the Storm, the Civil American Liberties Militia! We are made up of mostly likeminded US Military Veterans, that are spread across the entire USA, and some abroad, secretly doing our Duty to our God, and to our County! We have no membership registry or dues, we are all Volunteers, and we do not expect any pay, for our Duty that we daily do, working separately to bring about our joint effort of defending our Families, and our Country, by exercising the Rights that we serve our God, and our Country, to defend, against all our common Enemies, Foreign and Domestic.

Just stay C.A.L.M. everybody, we are here for you!

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Above ground, for the underground!

In service of Yahweh and Country

Yours truly

The outed CID Informant

Lord Joseph

Heir by birthright of the house of Israel.

From the Barren Bondwoman of Mount Ephraim.

http://josephloegering.blogspot.com/2013/06/from-barren-bondwoman-of-mount-ephraim.html