To the Persian and all the People of Earth;

To the Persian and all the People of Earth;

 

Obama held a Secret Meeting With Reporters and no doubt discussed their stance on Syria and on Iran and Iran's Religious Leader, and on Hezbollah, because instead of submitting to the Spirit Yahweh our Allah and presenting his Judgment on the matters, all the Media is quaking like the same duck on the issues to brainwash the Nation to support their lying and biased opinions and double standards that they speak in the names of God, to try to deceive the righteous to support them and their Global War and Murders.

 

See “Obama Holds Secret Meeting With Reporters”

 

http://www.westernjournalism.com/obama-holds-secret-meeting-with-reporters/

See "The Nations and Religions cause Wars and Death by Judging with different and double and biased standards!"

http://josephloegering.blogspot.com/2013/06/the-nations-and-religions-cause-wars.html

 

 אשׁת־חיל מי ימצא ורחק מפנינים מכרה

 

 اِمْرَأَةٌ فَاضِلَةٌ مَنْ يَجِدُهَا؟ لأَنَّ ثَمَنَهَا يَفُوقُ اللَّآلِئَ.

 

Γυναῖκα ἀνδρείαν τίς εὑρήσει; τιμιωτέρα δέ ἐστιν λίθων πολυτελῶν ἡ τοιαύτη.

 

Who can find a virtuous woman? for her price is far above rubies.

 

As Joseph lay upon his bed, there appeared a vision, and a woman dressed in a brown Jilbaab wearing a white Jihab, and she stood in the darkness of the night, weaving fine tapestry! From where in the Earth shall these come from?

 

Does the Iranian Supreme Religious Ruler and  the Persian People still believe the Prophecy from Allah spoken by their past Rulers?

 

באדין דריושׁ מלכא כתב לכל־עממיא אמיא ולשׁניא די־דארין בכל־ארעא שׁלמכון ישׂגא׃  מן־קדמי שׂים טעם די בכל־שׁלטן מלכותי להון זאעין ודחלין מן־קדם אלהה די־דניאל די־הוא אלהא חיא וקים לעלמין ומלכותה די־לא תתחבל ושׁלטנה עד־סופא׃  משׁיזב ומצל ועבד אתין ותמהין בשׁמיא ובארעא די שׁיזיב לדניאל מן־יד אריותא׃ ודניאל דנה הצלח במלכות דריושׁ ובמלכות כורשׁ פרסיא׃

 

 

 ثُمَّ كَتَبَ الْمَلِكُ دَارِيُوسُ إِلَى كُلِّ الشُّعُوبِ وَالأُمَمِ وَالأَلْسِنَةِ السَّاكِنِينَ فِي الأَرْضِ كُلِّهَا: [لِيَكْثُرْ سَلاَمُكُمْ.   مِنْ قِبَلِي صَدَرَ أَمْرٌ بِأَنَّهُ فِي كُلِّ سُلْطَانِ مَمْلَكَتِي يَرْتَعِدُونَ وَيَخَافُونَ قُدَّامَ إِلَهِ دَانِيآلَ لأَنَّهُ هُوَ الإِلَهُ الْحَيُّ الْقَيُّومُ إِلَى الأَبَدِ وَمَلَكُوتُهُ لَنْ يَزُولَ وَسُلْطَانُهُ إِلَى الْمُنْتَهَى.  هُوَ يُنَجِّي وَيُنْقِذُ وَيَعْمَلُ الآيَاتِ وَالْعَجَائِبَ فِي السَّمَاوَاتِ وَفِي الأَرْضِ. هُوَ الَّذِي نَجَّى دَانِيآلَ مِنْ يَدِ الأُسُودِ].  فَنَجَحَ دَانِيآلُ هَذَا فِي مُلْكِ دَارِيُوسَ وَفِي مُلْكِ كُورَشَ الْفَارِسِيِّ.

 

 

 τότε Δαρεῖος ὁ βασιλεὺς ἔγραψεν πᾶσι τοῖς λαοῖς, φυλαῖς, γλώσσαις, τοῖς οἰκοῦσιν ἐν πάσῃ τῇ γῇ Εἰρήνη ὑμῖν πληθυνθείη·  ἐκ προσώπου μου ἐτέθη δόγμα τοῦ ἐν πάσῃ ἀρχῇ τῆς βασιλείας μου εἶναι τρέμοντας καὶ φοβουμένους ἀπὸ προσώπου τοῦ θεοῦ Δανιηλ, ὅτι αὐτός ἐστιν θεὸς ζῶν καὶ μένων εἰς τοὺς αἰῶνας, καὶ ἡ βασιλεία αὐτοῦ οὐ διαφθαρήσεται, καὶ ἡ κυριεία αὐτοῦ ἕως τέλους· ) ἀντιλαμβάνεται καὶ ῥύεται καὶ ποιεῖ σημεῖα καὶ τέρατα ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς, ὅστις ἐξείλατο τὸν Δανιηλ ἐκ χειρὸς τῶν λεόντων. ) καὶ Δανιηλ κατεύθυνεν ἐν τῇ βασιλείᾳ Δαρείου καὶ ἐν τῇ βασιλείᾳ Κύρου τοῦ Πέρσου.

 

Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.  I make a decree, that in every dominion of my kingdom men tremble and fear before the Allah of Daniel: for he is the living Allah, and steadfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.   He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.  So this Daniel prospered in the reign of Darius, and in the reign of Koresh the Persian.

 

Hear you Rulers of the Nations, why do you support Belial and Infidel that lie and  kill the righteous?

 

In the Scriptures like Corinthians,  الكفرة المعتدين, infidel aggressors, infidel are forbidden for us to side with.

 

אל־תהיו משכים בעל עם־חסרי אמונה כי אי־זה חברה לצדקה עם־העולה ומה־לאור את־החשך׃

אי־זה הסכמה למשיח עם־בליעל או מה חלק המאמין עם־שאיננו מאמין׃

ואי־זה קשר יש להיכל אלהים עם־האלילים כי־אתם היכל אלהים חיים כמו שאמר האלהים ושכנתי והתהלכתי בתוכם והייתי להם לאלהים והם יהיו־לי לעם׃

  על־כן צאו מתוכם והברו נאם־יהוה וטמא אל־תגעו ואני אקבץ אתכם׃

והייתי לכם לאב ואתם תהיו־לי לבנים ולבנות נאם־יהוה צבאות׃

 

ܐܝܟܢܐ ܕܐܦ ܐܫܬܘܕܥܬܘܢ ܩܠܝܠ ܡܢ ܤܓܝ ܕܫܘܒܗܪܟܘܢ ܚܢܢ ܐܝܟ ܕܐܦ ܐܢܬܘܢ ܕܝܠܢ ܒܝܘܡܗ ܕܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܀ ܘܒܗܢܐ ܬܘܟܠܢܐ ܨܒܐ ܗܘܝܬ ܡܢ ܩܕܝܡ ܕܐܬܐ ܠܘܬܟܘܢ ܕܐܥܝܦܐܝܬ ܬܩܒܠܘܢ ܛܝܒܘܬܐ ܀  ܘܐܥܒܪ ܥܠܝܟܘܢ ܠܡܩܕܘܢܝܐ ܘܬܘܒ ܡܢ ܡܩܕܘܢܝܐ ܠܘܬܟܘܢ ܐܬܐ ܘܐܢܬܘܢ ܬܠܘܘܢܢܝ ܠܝܗܘܕ ܀  ܗܕܐ ܗܟܝܠ ܕܐܬܪܥܝܬ ܠܡܐ ܐܝܟ ܡܤܪܗܒܐ ܐܬܪܥܝܬ ܐܘ ܕܠܡܐ ܕܒܤܪ ܐܢܝܢ ܐܝܠܝܢ ܕܡܬܪܥܐ ܐܢܐ ܡܛܠ ܕܘܠܐ ܗܘܐ ܕܢܗܘܐ ܒܗܝܢ ܐܝܢ ܐܝܢ ܘܠܐ ܠܐ ܀  ܡܗܝܡܢ ܗܘ ܐܠܗܐ ܕܠܐ ܗܘܬ ܡܠܬܢ ܕܠܘܬܟܘܢ ܐܝܢ ܘܠܐ ܀

 

لاَ تَكُونُوا تَحْتَ نِيرٍ مَعَ غَيْرِ الْمُؤْمِنِينَ، لأَنَّهُ أَيَّةُ خِلْطَةٍ لِلْبِرِّ وَالإِثْمِ؟ وَأَيَّةُ شَرِكَةٍ لِلنُّورِ مَعَ الظُّلْمَةِ؟

وَأَيُّ اتِّفَاقٍ لِلْمَسِيحِ مَعَ بَلِيعَالَ؟ وَأَيُّ نَصِيبٍ لِلْمُؤْمِنِ مَعَ غَيْرِ الْمُؤْمِنِ؟

  وَأَيَّةُ مُوَافَقَةٍ لِهَيْكَلِ اللهِ مَعَ الأَوْثَانِ؟ فَإِنَّكُمْ أَنْتُمْ هَيْكَلُ اللهِ الْحَيِّ، كَمَا قَالَ اللهُ: «إِنِّي سَأَسْكُنُ فِيهِمْ وَأَسِيرُ بَيْنَهُمْ، وَأَكُونُ لَهُمْ إِلَهاً وَهُمْ يَكُونُونَ لِي شَعْباً.

  لِذَلِكَ اخْرُجُوا مِنْ وَسَطِهِمْ وَاعْتَزِلُوا، يَقُولُ الرَّبُّ. وَلاَ تَمَسُّوا نَجِساً فَأَقْبَلَكُمْ،

  وَأَكُونَ لَكُمْ أَباً وَأَنْتُمْ تَكُونُونَ لِي بَنِينَ وَبَنَاتٍ» يَقُولُ الرَّبُّ الْقَادِرُ عَلَى كُلِّ شَيْءٍ.

 

μη γινεσθε ετεροζυγουντες απιστοις τις γαρ μετοχη δικαιοσυνη και ανομια τις δε κοινωνια φωτι προς σκοτος  τις δε συμφωνησις χριστω προς βελιαλ η τις μερις πιστω μετα απιστου  τις δε συγκαταθεσις ναω θεου μετα ειδωλων υμεις γαρ ναος θεου εστε ζωντος καθως ειπεν ο θεος οτι ενοικησω εν αυτοις και εμπεριπατησω και εσομαι αυτων θεος και αυτοι εσονται μοι λαος  διο εξελθετε εκ μεσου αυτων και αφορισθητε λεγει κυριος και ακαθαρτου μη απτεσθε καγω εισδεξομαι υμας και εσομαι υμιν εις πατερα και υμεις εσεσθε μοι εις υιους και θυγατερας λεγει κυριος παντοκρατωρ

 

“Be you not unequally yoked together with unbelievers, for what fellowship has righteousness with unrighteousness? and what communion has light with darkness? And what concord has a Messiah with Belial? or what part has he that believes with an infidel  الْمُؤْمِنِ? And what agreement has the temple of God with idols? for you are the temple of the living God, as God has said, I will dwell in them, and walk in them, and I will be their God, and they shall be my people. Wherefore come out from among them, and be you separate, says Yahweh, and touch not the unclean thing; and I will receive you,  and will be a Father unto you, and you shall be my sons and daughters, says Yahweh Almighty. “

 

2 Corinthians 6:14-18

 

From the Barren Bondwoman of Mount Ephraim.

 

Though these Bible Translations translated from the original Scriptures are not always accurate, and tough after seeing the first vision from Yahweh my Allah as a child, I have labored forty years studying these Texts, I give you both the original and the translations, and an accurate English translation of the original, so that you may work it for yourselves in your own languages. Because none of these Languages are dead Languages, and the meaning of the words change over time, many words in these Texts, are no longer used the way that they were, when these translations were made, and you will have to find the meaning of those words at the time of the Translations, to get an accurate understanding in your language.

 

וזכרת כי עבד היית בארץ מצרים ויפדך יהוה אלהיך על־כן אנכי מצוך את־הדבר הזה היום׃

 

وَاذْكُرْ أَنَّكَ كُنْتَ عَبْداً فِي أَرْضِ مِصْرَ فَفَدَاكَ الرَّبُّ إِلهُكَ. لِذَلِكَ أَنَا أُوصِيكَ بِهَذَا الأَمْرِ اليَوْمَ.

 

καὶ μνησθήσῃ ὅτι οἰκέτης ἦσθα ἐν γῇ Αἰγύπτου καὶ ἐλυτρώσατό σε κύριος ὁ θεός σου ἐκεῖθεν· διὰ τοῦτο ἐγώ σοι ἐντέλλομαι ποιεῖν τὸ ῥῆμα τοῦτο.

 

 And you shall remember that you were a bondman in the land of Egypt, and Yahweh your Allah redeemed you, therefore I command thee this thing to day.

 

 שׂבעים בלחם נשׂכרו ורעבים חדלו עד־עקרה ילדה שׁבעה ורבת בנים אמללה׃  יהוה ממית ומחיה מוריד שׁאול ויעל׃  יהוה מורישׁ ומעשׁיר משׁפיל אף־מרומם׃   מקים מעפר דל מאשׁפת ירים אביון להושׁיב עם־נדיבים וכסא כבוד ינחלם כי ליהוה מצקי ארץ וישׁת עליהם תבל׃   רגלי חסידו ישׁמר ורשׁעים בחשׁך ידמו כי־לא בכח יגבר־אישׁ׃   יהוה יחתו מריבו עלו בשׁמים ירעם יהוה ידין אפסי־ארץ ויתן־עז למלכו וירם קרן משׁיחו׃

 

  فَصَلَّتْ حَنَّةُ: «فَرِحَ قَلْبِي بِالرَّبِّ. ارْتَفَعَ قَرْنِي بِالرَّبِّ. اتَّسَعَ فَمِي عَلَى أَعْدَائِي, لأَنِّي قَدِ ابْتَهَجْتُ بِخَلاَصِكَ.  لَيْسَ قُدُّوسٌ مِثْلَ الرَّبِّ, لأَنَّهُ لَيْسَ غَيْرَكَ, وَلَيْسَ صَخْرَةٌ مِثْلَ إِلَهِنَا.  لاَ تُكَثِّرُوا الْكَلاَمَ الْعَالِيَ الْمُسْتَعْلِيَ, وَلْتَبْرَحْ وَقَاحَةٌ مِنْ أَفْوَاهِكُمْ. لأَنَّ الرَّبَّ إِلَهٌ عَلِيمٌ, وَبِهِ تُوزَنُ الأَعْمَالُ.   قِسِيُّ الْجَبَابِرَةِ انْحَطَمَتْ وَالضُّعَفَاءُ تَمَنْطَقُوا بِالْبَأْسِ.   الشَّبَاعَى آجَرُوا أَنْفُسَهُمْ بِالْخُبْزِ, وَالْجِيَاعُ كَفُّوا. حَتَّى أَنَّ الْعَاقِرَ وَلَدَتْ سَبْعَةً, وَكَثِيرَةَ الْبَنِينَ ذَبُلَتْ.   الرَّبُّ يُمِيتُ وَيُحْيِي. يُهْبِطُ إِلَى الْهَاوِيَةِ وَيُصْعِدُ.   الرَّبُّ يُفْقِرُ وَيُغْنِي. يَضَعُ وَيَرْفَعُ.  يُقِيمُ الْمِسْكِينَ مِنَ التُّرَابِ. يَرْفَعُ الْفَقِيرَ مِنَ الْمَزْبَلَةِ لِلْجُلُوسِ مَعَ الشُّرَفَاءِ وَيُمَلِّكُهُمْ كُرْسِيَّ الْمَجْدِ. لأَنَّ لِلرَّبِّ أَعْمِدَةَ الأَرْضِ, وَقَدْ وَضَعَ عَلَيْهَا الْمَسْكُونَةَ.   أَرْجُلَ أَتْقِيَائِهِ يَحْرُسُ, وَالأَشْرَارُ فِي الظَّلاَمِ يَصْمُتُونَ. لأَنَّهُ لَيْسَ بِالْقُوَّةِ يَغْلِبُ إِنْسَانٌ.  مُخَاصِمُو الرَّبِّ يَنْكَسِرُونَ. مِنَ السَّمَاءِ يُرْعِدُ عَلَيْهِمْ. الرَّبُّ يَدِينُ أَقَاصِيَ الأَرْضِ, وَيُعْطِي عِزّاً لِمَلِكِهِ, وَيَرْفَعُ قَرْنَ مَسِيحِهِ».

 

Καὶ εἶπεν Ἐστερεώθη ἡ καρδία μου ἐν κυρίῳ, ὑψώθη κέρας μου ἐν θεῷ μου· ἐπλατύνθη ἐπὶ ἐχθροὺς τὸ στόμα μου, εὐφράνθην ἐν σωτηρίᾳ σου. ὅτι οὐκ ἔστιν ἅγιος ὡς κύριος, καὶ οὐκ ἔστιν δίκαιος ὡς ὁ θεὸς ἡμῶν· οὐκ ἔστιν ἅγιος πλὴν σοῦ.   μὴ καυχᾶσθε καὶ μὴ λαλεῖτε ὑψηλά, μὴ ἐξελθάτω μεγαλορρημοσύνη ἐκ τοῦ στόματος ὑμῶν, ὅτι θεὸς γνώσεων κύριος καὶ θεὸς ἑτοιμάζων ἐπιτηδεύματα αὐτοῦ.   τόξον δυνατῶν ἠσθένησεν, καὶ ἀσθενοῦντες περιεζώσαντο δύναμιν·  πλήρεις ἄρτων ἠλαττώθησαν, καὶ οἱ πεινῶντες παρῆκαν γῆν· ὅτι στεῖρα ἔτεκεν ἑπτά, καὶ ἡ πολλὴ ἐν τέκνοις ἠσθένησεν.  κύριος θανατοῖ καὶ ζωογονεῖ, κατάγει εἰς ᾅδου καὶ ἀνάγει·   κύριος πτωχίζει καὶ πλουτίζει, ταπεινοῖ καὶ ἀνυψοῖ.  ἀνιστᾷ ἀπὸ γῆς πένητα καὶ ἀπὸ κοπρίας ἐγείρει πτωχὸν καθίσαι μετὰ δυναστῶν λαῶν καὶ θρόνον δόξης κατακληρονομῶν αὐτοῖς.   διδοὺς εὐχὴν τῷ εὐχομένῳ καὶ εὐλόγησεν ἔτη δικαίου· ὅτι οὐκ ἐν ἰσχύι δυνατὸς ἀνήρ,   κύριος ἀσθενῆ ποιήσει ἀντίδικον αὐτοῦ, κύριος ἅγιος. μὴ καυχάσθω ὁ φρόνιμος ἐν τῇ φρονήσει αὐτοῦ, καὶ μὴ καυχάσθω ὁ δυνατὸς ἐν τῇ δυνάμει αὐτοῦ, καὶ μὴ καυχάσθω ὁ πλούσιος ἐν τῷ πλούτῳ αὐτοῦ, ἀλλ᾿ ἢ ἐν τούτῳ καυχάσθω ὁ καυχώμενος, συνίειν καὶ γινώσκειν τὸν κύριον καὶ ποιεῖν κρίμα καὶ δικαιοσύνην ἐν μέσῳ τῆς γῆς. κύριος ἀνέβη εἰς οὐρανοὺς καὶ ἐβρόντησεν, αὐτὸς κρινεῖ ἄκρα γῆς καὶ δίδωσιν ἰσχὺν τοῖς βασιλεῦσιν ἡμῶν καὶ ὑψώσει κέρας χριστοῦ αὐτοῦ.

 

And Hannah prayed, and said, my heart rejoices in Yahweh, my horn is exalted in Yahweh my mouth is enlarged over my enemies, because I rejoice in your salvation.  There is none holy as Yahweh, for there is none beside you, neither is there any rock like our Allah.   Talk no more so exceeding proudly, let not arrogance come out of your mouth, for Yahweh is an El of knowledge, and by him actions are weighed.   The bows of the mighty men are broken, and they that stumbled are girded with strength.  They that were full have hired out themselves for bread, and the hunger of them that were hungry ceases, so that the barren has born seven, and she that has many children is waxed feeble.  Yahweh kills, and makes alive, he brings down to the grave, and brings up.   Yahweh makes poor, and makes rich, he brings low, and lifts up.  He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory, for the pillars of the earth are Yahweh’s, and he has set the habitable upon them.   He will keep the feet of his saints, and the wicked shall be silent in darkness, for by strength shall no man prevail.   The adversaries of Yahweh shall be broken to pieces, out of heaven shall he thunder upon them, Yahweh shall judge the ends of the earth, and he shall give strength unto his King, and exalt the horn of his Messiah.

 

For those who claim to believe the Scriptures. but use Secular Laws to outlaw the Holy Jewish Torah and  or the Holy Koran.

 

Allah the God of Abraham said unto Moses before he began giving  him the Torah;

 

 וידבר אלהים אל־משׁה ויאמר אליו אני יהוה׃  וארא אל־אברהם אל־יצחק ואל־יעקב באל שׁדי ושׁמי יהוה לא נודעתי להם׃  וגם הקמתי את־בריתי אתם לתת להם את־ארץ כנען את ארץ מגריהם אשׁר־גרו בה׃

 

 ثُمَّ قَالَ اللهُ لِمُوسَى: «انَا الرَّبُّ.  وَانَا ظَهَرْتُ لابْرَاهِيمَ وَاسْحَاقَ وَيَعْقُوبَ بِانِّي الْالَهُ الْقَادِرُ عَلَى كُلِّ شَيْءٍ. وَامَّا بِاسْمِي «يَهْوَهْ» فَلَمْ اعْرَفْ عِنْدَهُمْ.   وَايْضا اقَمْتُ مَعَهُمْ عَهْدِي: انْ اعْطِيَهُمْ ارْضَ كَنْعَانَ ارْضَ غُرْبَتِهِمِ الَّتِي تَغَرَّبُوا فِيهَا.

 

Ἐλάλησεν δὲ ὁ θεὸς πρὸς Μωυσῆν καὶ εἶπεν πρὸς αὐτόν Ἐγὼ κύριος· καὶ ὤφθην πρὸς Αβρααμ καὶ Ισαακ καὶ Ιακωβ, θεὸς ὢν αὐτῶν, καὶ τὸ ὄνομά μου κύριος οὐκ ἐδήλωσα αὐτοῖς· καὶ ἔστησα τὴν διαθήκην μου πρὸς αὐτοὺς ὥστε δοῦναι αὐτοῖς τὴν γῆν τῶν Χαναναίων, τὴν γῆν, ἣν παρῳκήκασιν, ἐν ᾗ καὶ παρῴκησαν ἐπ᾿ αὐτῆς.

 

“And Allah spoke unto Moses, and said unto him, I am Yahweh,  and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of El Shadday, but by my name Yahweh was I not known to them. And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were foreigners.”

 

Yahweh promised to raise up a Prophet like unto Moses from among his brethren, and gave Moses and the Children of Israel the Torah, and in the fullness of time Yahweh begat and raised up Jesus, and Jesus said;

 

אל־תדמו כי באתי להפר את־התורה או את־דברי הנביאים לא באתי להפר כי אם־למלאת׃  כי אמן אמר אני לכם עד כי־יעברו השמים והארץ לא תעבר יוד אחת או־קוץ אחד מן־התורה עד אשר יקים הכל׃   לכן האיש אשר יפר אחת מן־המצות הקטנות האלה וילמד את־בני האדם לעשות כמוהו קטון יקרא לו במלכות השמים ואשר יעשה וילמד אותן לזה גדול יקרא במלכות השמים׃   כי אני אמר לכם אם לא־תהיה צדקתכם מרבה מצדקת הסופרים והפרושים לא תבאו במלכות השמים׃

 

«لاَ تَظُنُّوا أَنِّي جِئْتُ لأَنْقُضَ النَّامُوسَ أَوِ الأَنْبِيَاءَ. مَا جِئْتُ لأَنْقُضَ بَلْ لِأُكَمِّلَ.  فَإِنِّي الْحَقَّ أَقُولُ لَكُمْ: إِلَى أَنْ تَزُولَ السَّمَاءُ وَالأَرْضُ لاَ يَزُولُ حَرْفٌ وَاحِدٌ أَوْ نُقْطَةٌ وَاحِدَةٌ مِنَ النَّامُوسِ حَتَّى يَكُونَ الْكُلُّ.   فَمَنْ نَقَضَ إِحْدَى هَذِهِ الْوَصَايَا الصُّغْرَى وَعَلَّمَ النَّاسَ هَكَذَا يُدْعَى أَصْغَرَ فِي مَلَكُوتِ السَّمَاوَاتِ. وَأَمَّا مَنْ عَمِلَ وَعَلَّمَ فَهَذَا يُدْعَى عَظِيماً فِي مَلَكُوتِ السَّمَاوَاتِ.  فَإِنِّي أَقُولُ لَكُمْ: إِنَّكُمْ إِنْ لَمْ يَزِدْ بِرُّكُمْ عَلَى الْكَتَبَةِ وَالْفَرِّيسِيِّينَ لَنْ تَدْخُلُوا مَلَكُوتَ السَّماوَاتِ.

 

 

μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι  αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται   ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων   λεγω γαρ υμιν οτι εαν μη περισσευση η δικαιοσυνη υμων πλειον των γραμματεων και φαρισαιων ου μη εισελθητε εις την βασιλειαν των ουρανων

 

 

“Think not that I am come to destroy the Torah, or the Prophets, I am not come to destroy, but to fulfill.   Related verily I say unto you, till heaven and earth pass away, one jot or one tittle shall in no wise pass from the Torah, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven, but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  Related I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no way enter into the kingdom of heaven.”

 

And Jesus said;

 

דרשו בכתבים אשר תאמרו שיש לכם חיי עולם בהם והמה המעידים עלי׃

 

 فَتِّشُوا الْكُتُبَ لأَنَّكُمْ تَظُنُّونَ أَنَّ لَكُمْ فِيهَا حَيَاةً أَبَدِيَّةً. وَهِيَ الَّتِي تَشْهَدُ لِي.

 

ερευνατε τας γραφας οτι υμεις δοκειτε εν αυταις ζωην αιωνιον εχειν και εκειναι εισιν αι μαρτυρουσαι περι εμου

 

“Search the scriptures; for in them you think you have eternal life, and they are they which testify of me.”

 

Muhammad, peace be upon him,  said of the Scriptures that testify of Jesus;

 

قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ 

 

 Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Ismael, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the Prophets, from their Lord. We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."

 

In the Koran in the 84th verse of chapter 3 (sūrat āl ʿim'rān), it is obvious that Muhammad, peace be upon him, believed and did these Scriptures, and if anyone calls themselves a Muslim, and do not believe and do these Scriptures, they are not a Muslim according to Muhammad, the same as if they call themselves a Jew or a Christian and do not believe and do these Scriptures, they are not a Jew or a Christian.

 

When people profess to believe a certain faith, and they do contrary to that faith, though that faith may be righteous being from Yahweh our Allah, that faith becomes evil spoken of, because of the hypocrites actions, even though the hypocrite is not a part of that faith.  Paul also says the same about Jews;

 

הן אתה נקרא בשם יהודי ונשענת על־התורה ותתהלל באלהים׃  וידעת את־רצונו ותבין בין־טוב לרע בהשכילך בתורה׃  ובטחת בנפשך להיות מוליך העורים ואור לאשר בחשך׃   אמן לחסרי לב ומורה הפתאים ויש לך צורת המדע והאמת בתורה׃   ואתה התורה אחרים ונפשך לא תורה התאמר לא תגנב והנך גנב׃   התאמר לא תנאף ואתה נאף תשקץ את־האלילים ואתה גזל את־הקדשים׃   תתהלל בתורה ותנבל את־האלהים בעברך את־התורה׃   כי בגללכם שם האלהים מחלל בגוים ככתוב׃   הן המילה תועיל אם־תשמר את־התורה אבל אם־עבר אתה את־התורה מילתך היתה־לך לערלה׃  ואם־ישמר הערל את־משפטי התורה הלא תחשב־לו ערלתו למילה׃   והערל מלדה המקים את־התורה הוא ישפט אתך אשר־לך הכתב והמילה ועברת את־התורה׃   כי לא־המצין למראה עינים הוא היהודי ולא האות הנראה בבשר היא המילה׃  כי אם־תוכו של אדם הוא יהודי ומילה היא בלב כפי הרוח ולא כפי הכתב אשר־לא מבני אדם תהלתו כי אם־מאת האלהים׃

 

 هُوَذَا أَنْتَ تُسَمَّى يَهُودِيّاً وَتَتَّكِلُ عَلَى النَّامُوسِ وَتَفْتَخِرُ بِاللَّهِ   وَتَعْرِفُ مَشِيئَتَهُ وَتُمَيِّزُ الأُمُورَ الْمُتَخَالِفَةَ مُتَعَلِّماً مِنَ النَّامُوسِ.   وَتَثِقُ أَنَّكَ قَائِدٌ لِلْعُمْيَانِ وَنُورٌ لِلَّذِينَ فِي الظُّلْمَةِ   وَمُهَذِّبٌ لِلأَغْبِيَاءِ وَمُعَلِّمٌ لِلأَطْفَالِ وَلَكَ صُورَةُ الْعِلْمِ وَالْحَقِّ فِي النَّامُوسِ.   فَأَنْتَ إِذاً الَّذِي تُعَلِّمُ غَيْرَكَ أَلَسْتَ تُعَلِّمُ نَفْسَكَ؟ الَّذِي تَكْرِزُ أَنْ لاَ يُسْرَقَ أَتَسْرِقُ؟   الَّذِي تَقُولُ أَنْ لاَ يُزْنَى أَتَزْنِي؟ الَّذِي تَسْتَكْرِهُ الأَوْثَانَ أَتَسْرِقُ الْهَيَاكِلَ؟   الَّذِي تَفْتَخِرُ بِالنَّامُوسِ أَبِتَعَدِّي النَّامُوسِ تُهِينُ اللهَ؟   لأَنَّ اسْمَ اللهِ يُجَدَّفُ عَلَيْهِ بِسَبَبِكُمْ بَيْنَ الأُمَمِ كَمَا هُوَ مَكْتُوبٌ.   فَإِنَّ الْخِتَانَ يَنْفَعُ إِنْ عَمِلْتَ بِالنَّامُوسِ. وَلَكِنْ إِنْ كُنْتَ مُتَعَدِّياً النَّامُوسَ فَقَدْ صَارَ خِتَانُكَ غُرْلَةً!   إِذاً إِنْ كَانَ الأَغْرَلُ يَحْفَظُ أَحْكَامَ النَّامُوسِ أَفَمَا تُحْسَبُ غُرْلَتُهُ خِتَاناً؟   وَتَكُونُ الْغُرْلَةُ الَّتِي مِنَ الطَّبِيعَةِ وَهِيَ تُكَمِّلُ النَّامُوسَ تَدِينُكَ أَنْتَ الَّذِي فِي الْكِتَابِ وَالْخِتَانِ تَتَعَدَّى النَّامُوسَ؟  لأَنَّ الْيَهُودِيَّ فِي الظَّاهِرِ لَيْسَ هُوَ يَهُودِيّاً وَلاَ الْخِتَانُ الَّذِي فِي الظَّاهِرِ فِي اللَّحْمِ خِتَاناً  بَلِ الْيَهُودِيُّ فِي الْخَفَاءِ هُوَ الْيَهُودِيُّ وَخِتَانُ الْقَلْبِ بِالرُّوحِ لاَ بِالْكِتَابِ هُوَ الْخِتَانُ الَّذِي مَدْحُهُ لَيْسَ مِنَ النَّاسِ بَلْ مِنَ اللهِ.

 

 ιδε συ ιουδαιος επονομαζη και επαναπαυη τω νομω και καυχασαι εν θεω   και γινωσκεις το θελημα και δοκιμαζεις τα διαφεροντα κατηχουμενος εκ του νομου   πεποιθας τε σεαυτον οδηγον ειναι τυφλων φως των εν σκοτει   παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν της γνωσεως και της αληθειας εν τω νομω   ο ουν διδασκων ετερον σεαυτον ου διδασκεις ο κηρυσσων μη κλεπτειν κλεπτεις   ο λεγων μη μοιχευειν μοιχευεις ο βδελυσσομενος τα ειδωλα ιεροσυλεις   ος εν νομω καυχασαι δια της παραβασεως του νομου τον θεον ατιμαζεις   το γαρ ονομα του θεου δι υμας βλασφημειται εν τοις εθνεσιν καθως γεγραπται   περιτομη μεν γαρ ωφελει εαν νομον πρασσης εαν δε παραβατης νομου ης η περιτομη σου ακροβυστια γεγονεν   εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχι η ακροβυστια αυτου εις περιτομην λογισθησεται   και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου   ου γαρ ο εν τω φανερω ιουδαιος εστιν ουδε η εν τω φανερω εν σαρκι περιτομη   αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου

 

Behold, you are called a Jew, and rest in the Torah, and make thy boast of Allah,  and know his will, and approve the things that are more excellent, being instructed out of the Torah, and are confident that you yourself are a guide of the blind, a light of them which are in darkness,  an instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the Torah.  You therefore which teach another, teach you not yourself? You that preach a man should not steal, do you steal?  You that say a man should not commit adultery, do you commit adultery? You that abhorre idols, do you commit sacrilege?  You that make your  boast of the Torah, through breaking the Torah, do you not dishonor  Allah?  For the name of Allah is blasphemed among the Nations through you, as it is written;  For circumcision verily profits, if you keep the Torah, but if you be a breaker of the Torah, your circumcision is made uncircumcision.  Therefore if the uncircumcision keep the righteousness of the Torah, shall not his uncircumcision be counted for circumcision?  And shall not uncircumcision which is by nature, if it fulfill the Torah, judge you, who by the letter and circumcision do transgress the Torah? For he is not a Jew, which is one outwardly, neither is that circumcision, which is outward in the flesh,  but he is a Jew, which is one inwardly; and circumcision is that of the heart within Spirit not that written, whose praise is not of men, but of Allah.

 

Ishmael being not of Isaac and Jacob and the Tribes unto whom was given the Torah,  but of the other Nations, Paul speaks here first of those that had the Torah and about Homosexuality and other transgressions of the Torah, and then speaks of the other Nations that had not the Torah;

 

  לכן כל־בן־האדם הדן אין לך התנצלות כי בדבר אשר תדין את־חברך תחיב נפשך באשר אתה הדן תעשה כמעשהו׃  וידענו כי־משפט אלהים משפט אמת על־עשי אלה׃  ואתה בן־אדם הדן את אשר־פעלו כאלה ואתה עשה כמעשיהם התאמר להמלט ממשפט האלהים׃   או תבוז לרוב טובו ולחמלתו ולארך רוחו ולא תדע כי־טובת האלהים מביאה אתך לידי תשובה׃   ובקשי לבבך הממאן לשוב תצבר לך עברה ליום עברת האלהים והגלות משפט צדקו׃   אשר ישלם לאיש כמעשהו׃   חיי עולם לשקדים לעשות הטוב ושחרי כבוד והדר אשר איננו עבר׃   ועל־בני המרי ואשר לא־שמעו לאמת כי אם שמעו־לעולה עליהם חרון־אף וחמה׃  צרה ומצוקה על־כל־נפש אדם עשה הרע על־היהודי בתחלה וגם־על־היוני׃   וכבוד והדר ושלום לכל־עשה הטוב ליהודי בתחלה וגם ליוני׃   כי אין משא פנים עם־האלהים׃   כי כל־אשר חטאו ואין להם תורה גם בבלי־תורה יאבדו ואשר חטאו ולהם תורה על־פי התורה ישפטו׃   כי לא שמעי התורה צדיקים לפני האלהים כי אם־עשי התורה הם יצדקו׃   כי הגוים אשר אין־להם תורה בעשותם כדברי התורה מאליהם גם־באין תורה הם תורה לנפשם׃   בהראותם מעשה התורה כתוב על־לבם ודעתם מעידה בהם ומחשבותם בקרבם מחיבות זאת את־זאת או מזכות׃   ביום אשר ישפט האלהים את־כל־תעלמות בני האדם ביד ישוע המשיח כפי בשורתי׃

 

  لِذَلِكَ أَنْتَ بِلاَ عُذْرٍ أَيُّهَا الإِنْسَانُ كُلُّ مَنْ يَدِينُ. لأَنَّكَ فِي مَا تَدِينُ غَيْرَكَ تَحْكُمُ عَلَى نَفْسِكَ. لأَنَّكَ أَنْتَ الَّذِي تَدِينُ تَفْعَلُ تِلْكَ الأُمُورَ بِعَيْنِهَا!   وَنَحْنُ نَعْلَمُ أَنَّ دَيْنُونَةَ اللهِ هِيَ حَسَبُ الْحَقِّ عَلَى الَّذِينَ يَفْعَلُونَ مِثْلَ هَذِهِ.  أَفَتَظُنُّ هَذَا أَيُّهَا الإِنْسَانُ الَّذِي تَدِينُ الَّذِينَ يَفْعَلُونَ مِثْلَ هَذِهِ وَأَنْتَ تَفْعَلُهَا أَنَّكَ تَنْجُو مِنْ دَيْنُونَةِ اللهِ؟  أَمْ تَسْتَهِينُ بِغِنَى لُطْفِهِ وَإِمْهَالِهِ وَطُولِ أَنَاتِهِ غَيْرَ عَالِمٍ أَنَّ لُطْفَ اللهِ إِنَّمَا يَقْتَادُكَ إِلَى التَّوْبَةِ؟   وَلَكِنَّكَ مِنْ أَجْلِ قَسَاوَتِكَ وَقَلْبِكَ غَيْرِ التَّائِبِ تَذْخَرُ لِنَفْسِكَ غَضَباً فِي يَوْمِ الْغَضَبِ وَاسْتِعْلاَنِ دَيْنُونَةِ اللهِ الْعَادِلَةِ   الَّذِي سَيُجَازِي كُلَّ وَاحِدٍ حَسَبَ أَعْمَالِهِ.   أَمَّا الَّذِينَ بِصَبْرٍ فِي الْعَمَلِ الصَّالِحِ يَطْلُبُونَ الْمَجْدَ وَالْكَرَامَةَ وَالْبَقَاءَ فَبِالْحَيَاةِ الأَبَدِيَّةِ.   وَأَمَّا الَّذِينَ هُمْ مِنْ أَهْلِ التَّحَزُّبِ وَلاَ يُطَاوِعُونَ لِلْحَقِّ بَلْ يُطَاوِعُونَ لِلإِثْمِ فَسَخَطٌ وَغَضَبٌ   شِدَّةٌ وَضِيقٌ عَلَى كُلِّ نَفْسِ إِنْسَانٍ يَفْعَلُ الشَّرَّ الْيَهُودِيِّ أَوَّلاً ثُمَّ الْيُونَانِيِّ.   وَمَجْدٌ وَكَرَامَةٌ وَسَلاَمٌ لِكُلِّ مَنْ يَفْعَلُ الصَّلاَحَ الْيَهُودِيِّ أَوَّلاً ثُمَّ الْيُونَانِيِّ.   لأَنْ لَيْسَ عِنْدَ اللهِ مُحَابَاةٌ.   لأَنَّ كُلَّ مَنْ أَخْطَأَ بِدُونِ النَّامُوسِ فَبِدُونِ النَّامُوسِ يَهْلِكُ وَكُلُّ مَنْ أَخْطَأَ فِي النَّامُوسِ فَبِالنَّامُوسِ يُدَانُ.   لأَنْ لَيْسَ الَّذِينَ يَسْمَعُونَ النَّامُوسَ هُمْ أَبْرَارٌ عِنْدَ اللهِ بَلِ الَّذِينَ يَعْمَلُونَ بِالنَّامُوسِ هُمْ يُبَرَّرُونَ.  لأَنَّهُ الأُمَمُ الَّذِينَ لَيْسَ عِنْدَهُمُ النَّامُوسُ مَتَى فَعَلُوا بِالطَّبِيعَةِ مَا هُوَ فِي النَّامُوسِ فَهَؤُلاَءِ إِذْ لَيْسَ لَهُمُ النَّامُوسُ هُمْ نَامُوسٌ لأَنْفُسِهِمِ   الَّذِينَ يُظْهِرُونَ عَمَلَ النَّامُوسِ مَكْتُوباً فِي قُلُوبِهِمْ شَاهِداً أَيْضاً ضَمِيرُهُمْ وَأَفْكَارُهُمْ فِيمَا بَيْنَهَا مُشْتَكِيَةً أَوْ مُحْتَجَّةً   فِي الْيَوْمِ الَّذِي فِيهِ يَدِينُ اللهُ سَرَائِرَ النَّاسِ حَسَبَ إِنْجِيلِي بِيَسُوعَ الْمَسِيحِ.

 

διο αναπολογητος ει ω ανθρωπε πας ο κρινων εν ω γαρ κρινεις τον ετερον σεαυτον κατακρινεις τα γαρ αυτα πρασσεις ο κρινων   οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τους τα τοιαυτα πρασσοντας λογιζη δε τουτο ω ανθρωπε ο κρινων τους τα τοιαυτα πρασσοντας και ποιων αυτα οτι συ εκφευξη το κριμα του θεου  η του πλουτου της χρηστοτητος αυτου και της ανοχης και της μακροθυμιας καταφρονεις αγνοων οτι το χρηστον του θεου εις μετανοιαν σε αγει  κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεις σεαυτω οργην εν ημερα οργης και αποκαλυψεως δικαιοκρισιας του θεου   ος αποδωσει εκαστω κατα τα εργα αυτου  τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον   τοις δε εξ εριθειας και απειθουσιν μεν τη αληθεια πειθομενοις δε τη αδικια θυμος και οργη  θλιψις και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνος  δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι  ου γαρ εστιν προσωποληψια παρα τω θεω   οσοι γαρ ανομως ημαρτον ανομως και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται   ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω αλλ οι ποιηται του νομου δικαιωθησονται   οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντες εαυτοις εισιν νομος   οιτινες ενδεικνυνται το εργον του νομου γραπτον εν ταις καρδιαις αυτων συμμαρτυρουσης αυτων της συνειδησεως και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων   εν ημερα οτε κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου

 

Therefore you are inexcusable, O man, whosoever you are that judges, for wherein you judge another, you condemn yourself, for you that judge does the same things. But we are sure that the judgment of Allah is according to truth against them which commit such things. And think you this, O man, that judge them which do such things, and does the same, that you shall escape the judgment of Allah?  Or do you despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of Allah leads you to repentance? But after your hardness and impenitent heart treasure up unto yourself aggression against the day of aggression and revelation of the righteous judgment of Allah,  who will render to every man according to his deeds.   To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and aggression,   tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Nations.   But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Nations.  For there is no respect of persons with Allah.   For as many as have sinned without the Torah shall also perish without the Torah, and as many as have sinned in the Torah shall be judged by the Torah,   (For not the hearers of the Torah are just before Allah, but the doers of the Torah shall be justified.   For when the Nations, which have not the Torah, do by nature the things contained in the Torah, these, having not the Torah, are a Torah unto themselves.  Which show the work of the Torah written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another,)   In the day when Allah shall judge the secrets of men by Jesus the Messiah according to my gospel.

 

Jesus said;

 

 ואני אמר לכם אהבו את־איביכם (ברכו את־מקלליכם היטיבו לשנאיכם) והתפללו בעד (מכאיביכם ו) רדפיכם׃ למען תהיו בנים לאביכם שבשמים אשר הוא מזריח שמשו לרעים ולטובים וממטיר על־הצדיקים וגם על־הרשעים׃

 

 وَأَمَّا أَنَا فَأَقُولُ لَكُمْ: أَحِبُّوا أَعْدَاءَكُمْ. بَارِكُوا لاَعِنِيكُمْ. أَحْسِنُوا إِلَى مُبْغِضِيكُمْ وَصَلُّوا لأَجْلِ الَّذِينَ يُسِيئُونَ إِلَيْكُمْ وَيَطْرُدُونَكُمْ  لِكَيْ تَكُونُوا أَبْنَاءَ أَبِيكُمُ الَّذِي فِي السَّمَاوَاتِ فَإِنَّهُ يُشْرِقُ شَمْسَهُ عَلَى الأَشْرَارِ وَالصَّالِحِينَ وَيُمْطِرُ عَلَى الأَبْرَارِ وَالظَّالِمِينَ.

 

εγω δε λεγω υμιν αγαπατε τους εχθρους υμων ευλογειτε τους καταρωμενους υμας καλως ποιειτε τους μισουντας υμας και προσευχεσθε υπερ των επηρεαζοντων υμας και διωκοντων υμας οπως γενησθε υιοι του πατρος υμων του εν ουρανοις οτι τον ηλιον αυτου ανατελλει επι πονηρους και αγαθους και βρεχει επι δικαιους και αδικους

 

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you, that you may be the children of your Father which is in heaven, for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust. “

 

Is it possible for any prophecy spoken by Allah to fail?

 

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ   

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ 

الرَّحْمَـٰنِ الرَّحِيمِ 

مَالِكِ يَوْمِ الدِّينِ  

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ  

 

In the name of Allah, Most Gracious, Most Merciful.

Praise be to Allah, the Cherisher and Sustainer of the worlds;

Most Gracious, Most Merciful;

Master of the Day of Judgment.

You do we worship, and Your aid we seek.

Show us the straight path,

 

According as it is written in the Holy Koran;

 

إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ  

 

Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!"

  

قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا ۖ إِنَّ الشَّيْطَانَ لِلْإِنسَانِ عَدُوٌّ مُّبِينٌ  

 

Said (Jacob): "My (dear) little son! relate not your vision to your brothers, lest they concoct a plot against you: for Satan is to man an avowed enemy!

 

According as it is written in the Holy Jewish Torah;

 

ויספר אל־אביו ואל־אחיו ויגער־בו אביו ויאמר לו מה החלום הזה אשׁר חלמת הבוא נבוא אני ואמך ואחיך להשׁתחות לך ארצה׃

ויקנאו־בו אחיו ואביו שׁמר את־הדבר׃

 

وَقَصَّهُ عَلَى ابِيهِ وَعَلَى اخْوَتِهِ فَانْتَهَرَهُ ابُوهُ وَقَالَ لَهُ: «مَا هَذَا الْحُلْمُ الَّذِي حَلُمْتَ! هَلْ نَاتِي انَا وَامُّكَ وَاخْوَتُكَ لِنَسْجُدَ لَكَ الَى الارْضِ؟»

  فَحَسَدَهُ اخْوَتُهُ وَامَّا ابُوهُ فَحَفِظَ الامْرَ

 

καὶ ἐπετίμησεν αὐτῷ ὁ πατὴρ αὐτοῦ καὶ εἶπεν αὐτῷ Τί τὸ ἐνύπνιον τοῦτο, ὃ ἐνυπνιάσθης; ἆρά γε ἐλθόντες ἐλευσόμεθα ἐγώ τε καὶ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου προσκυνῆσαί σοι ἐπὶ τὴν γῆν;   ἐζήλωσαν δὲ αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, ὁ δὲ πατὴρ αὐτοῦ διετήρησεν τὸ ῥῆμα.

 

“And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that you have dreamed? Shall I and your mother and your brethren indeed come to bow down ourselves to you to the earth? And his brethren envied him, but his father observed the saying.”

 

 

  ויאמרו אישׁ אל־אחיו הנה בעל החלמות הלזה בא׃

 

  فَقَالَ بَعْضُهُمْ لِبَعْضٍ: «هُوَذَا هَذَا صَاحِبُ الاحْلامِ قَادِمٌ

 

εἶπαν δὲ ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ Ἰδοὺ ὁ ἐνυπνιαστὴς ἐκεῖνος ἔρχεται·

 

"And one said  to his Brother, behold, here comes that Boss of the Dreams."

 

Genesis 37:19

 

ויעברו אנשׁים מדינים סחרים וימשׁכו ויעלו את־יוסף מן־הבור וימכרו את־יוסף לישׁמעאלים בעשׂרים כסף

 

وَاجْتَازَ رِجَالٌ مِدْيَانِيُّونَ تُجَّارٌ فَسَحَبُوا يُوسُفَ وَاصْعَدُوهُ مِنَ الْبِئْرِ وَبَاعُوا يُوسُفَ لِلاسْمَاعِيلِيِّينَ بِعِشْرِينَ مِنَ

 

καὶ παρεπορεύοντο οἱ ἄνθρωποι οἱ Μαδιηναῖοι οἱ ἔμποροι, καὶ ἐξείλκυσαν καὶ ἀνεβίβασαν τὸν Ιωσηφ ἐκ τοῦ λάκκου καὶ ἀπέδοντο τὸν Ιωσηφ τοῖς Ισμαηλίταις εἴκοσι χρυσῶν

 

“Then there passed by Midianites merchantmen, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver.”

 

Genesis 37:28a

 

My Brothers of Israel hated me for my dreams and visions from Yahweh my God, and had me set up by the Merchants in the Medias, and they sold me into the hands of the Islam, according as it is written;

 

עבדכם נאמן

הבעל החלמות

אדון יוסף

 

Yours Truly;

The Boss of the Dreams;

Lord Joseph

 

The Spirit this Allah upon me, having anointed me with Spirit, has revealed the words, saying;

 

וארא אל־אברהם אל־יצחק ואל־יעקב באל שׁדי ושׁמי יהוה לא נודעתי להם׃

 

وَانَا ظَهَرْتُ لابْرَاهِيمَ وَاسْحَاقَ وَيَعْقُوبَ بِانِّي الْالَهُ الْقَادِرُ عَلَى كُلِّ شَيْءٍ. وَامَّا بِاسْمِي «يَهْوَهْ» فَلَمْ اعْرَفْ عِنْدَهُمْ.

 

καὶ ὤφθην πρὸς Αβρααμ καὶ Ισαακ καὶ Ιακωβ, θεὸς ὢν αὐτῶν, καὶ τὸ ὄνομά μου κύριος οὐκ ἐδήλωσα αὐτοῖς·

 

“And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of El Shadday, but by my name Yahweh was I not known to them.”

 

Exodus 6:3

 

But knowing and calling his name, and being of Abraham’s Son Isaac, I speak unto both my Brothers from Isaac, and unto my Brothers from Ishmael, saying, let be peace between us, for like written  in the Koran in the 84th verse of chapter 3 (sūrat āl ʿim'rān), and though like it was an abomination for the Egyptians to eat at the same table with Joseph, and being of the tribe of Ephraim, and our tables are separate, we have believed in Allah named Yahweh, and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and to their descendants, and in what was given to Moses and Jesus and to the Apostles from their Lord. We make no distinction between any of them, and we are submitting to Him. And whosoever desires to cast off any portion of this faith, we will never accept it from him, and he, in the hereafter, will be among the losers.

 

According as it was said by Yahweh’s uniquely begotten Son Jesus;

 

אל־תדמו כי באתי להפר את־התורה או את־דברי הנביאים לא באתי להפר כי אם־למלאת׃ כי אמן אמר אני לכם עד כי־יעברו השמים והארץ לא תעבר יוד אחת או־קוץ אחד מן־התורה עד אשר יקים הכל׃ לכן האיש אשר יפר אחת מן־המצות הקטנות האלה וילמד את־בני האדם לעשות כמוהו קטון יקרא לו במלכות השמים ואשר יעשה וילמד אותן לזה גדול יקרא במלכות השמים׃ כי אני אמר לכם אם לא־תהיה צדקתכם מרבה מצדקת הסופרים והפרושים לא תבאו במלכות השמים׃

 

ܠܐ ܬܤܒܪܘܢ ܕܐܬܝܬ ܕܐܫܪܐ ܢܡܘܤܐ ܐܘ ܢܒܝܐ ܠܐ ܐܬܝܬ ܕܐܫܪܐ ܐܠܐ ܕܐܡܠܐ ܀  ܐܡܝܢ ܓܝܪ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܥܕܡܐ ܕܢܥܒܪܘܢ ܫܡܝܐ ܘܐܪܥܐ ܝܘܕ ܚܕܐ ܐܘ ܚܕ ܤܪܛܐ ܠܐ ܢܥܒܪ ܡܢ ܢܡܘܤܐ ܥܕܡܐ ܕܟܠ ܢܗܘܐ ܀  ܟܠ ܡܢ ܗܟܝܠ ܕܢܫܪܐ ܚܕ ܡܢ ܦܘܩܕܢܐ ܗܠܝܢ ܙܥܘܪܐ ܘܢܠܦ ܗܟܢܐ ܠܒܢܝܢܫܐ ܒܨܝܪܐ ܢܬܩܪܐ ܒܡܠܟܘܬܐ ܕܫܡܝܐ ܟܠ ܕܝܢ ܕܢܥܒܕ ܘܢܠܦ ܗܢܐ ܪܒܐ ܢܬܩܪܐ ܒܡܠܟܘܬܐ ܕܫܡܝܐ ܀  ܐܡܪ ܐܢܐ ܠܟܘܢ ܓܝܪ ܕܐܠܐ ܬܐܬܪ ܟܐܢܘܬܟܘܢ ܝܬܝܪ ܡܢ ܕܤܦܪܐ ܘܦܪܝܫܐ ܠܐ ܬܥܠܘܢ ܠܡܠܟܘܬܐ ܕܫܡܝܐ ܀

 

    «لاَ تَظُنُّوا أَنِّي جِئْتُ لأَنْقُضَ النَّامُوسَ أَوِ الأَنْبِيَاءَ. مَا جِئْتُ لأَنْقُضَ بَلْ لِأُكَمِّلَ.

فَإِنِّي الْحَقَّ أَقُولُ لَكُمْ: إِلَى أَنْ تَزُولَ السَّمَاءُ وَالأَرْضُ لاَ يَزُولُ حَرْفٌ وَاحِدٌ أَوْ نُقْطَةٌ وَاحِدَةٌ مِنَ النَّامُوسِ حَتَّى يَكُونَ الْكُلُّ. 

فَمَنْ نَقَضَ إِحْدَى هَذِهِ الْوَصَايَا الصُّغْرَى وَعَلَّمَ النَّاسَ هَكَذَا يُدْعَى أَصْغَرَ فِي مَلَكُوتِ السَّمَاوَاتِ. وَأَمَّا مَنْ عَمِلَ وَعَلَّمَ فَهَذَا يُدْعَى عَظِيماً فِي مَلَكُوتِ السَّمَاوَاتِ.

فَإِنِّي أَقُولُ لَكُمْ: إِنَّكُمْ إِنْ لَمْ يَزِدْ بِرُّكُمْ عَلَى الْكَتَبَةِ وَالْفَرِّيسِيِّينَ لَنْ تَدْخُلُوا مَلَكُوتَ السَّماوَاتِ.

.

μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι  αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται  ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων λεγω γαρ υμιν οτι εαν μη περισσευση η δικαιοσυνη υμων πλειον των γραμματεων και φαρισαιων ου μη εισελθητε εις την βασιλειαν των ουρανων

 

“Think not that I am come to destroy the Torah, or the Prophets, I am not come to destroy, but to fulfill.   Related verily I say unto you, till heaven and earth pass away, one jot or one tittle shall in no wise pass from the Torah, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven, but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  Related I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no way enter into the kingdom of heaven.”

 

Matthew 5:17-20

 

Let us not support any War-Mongers that causes division among us, and let all the seed of Abraham stand together and bring Global Peace, by fulfilling the Torah and the Prophets together, according as Jesus said is the answer to a question of what is the first and great commandment.

 

רבי אי־זו היא מצוה גדולה בתורה׃

ויאמר ישוע אליו ואהבת את יהוה אלהיך בכל־לבבך ובכל־נפשך ובכל־מדעך׃

זאת היא המצוה הגדולה והראשונה׃

והשנית דומה לה ואהבת לרעך כמוך׃

בשתי המצות האלה תלויה כל־התורה והנביאים׃

 

«يَا مُعَلِّمُ أَيَّةُ وَصِيَّةٍ هِيَ الْعُظْمَى فِي النَّامُوسِ؟»

  فَقَالَ لَهُ يَسُوعُ: «تُحِبُّ الرَّبَّ إِلَهَكَ مِنْ كُلِّ قَلْبِكَ وَمِنْ كُلِّ نَفْسِكَ وَمِنْ كُلِّ فِكْرِكَ.

  هَذِهِ هِيَ الْوَصِيَّةُ الأُولَى وَالْعُظْمَى.

  وَالثَّانِيَةُ مِثْلُهَا: تُحِبُّ قَرِيبَكَ كَنَفْسِكَ.

بِهَاتَيْنِ الْوَصِيَّتَيْنِ يَتَعَلَّقُ النَّامُوسُ كُلُّهُ وَالأَنْبِيَاءُ».

 

ܡܠܦܢܐ ܐܝܢܐ ܦܘܩܕܢܐ ܪܒ ܒܢܡܘܤܐ ܀  ܝܫܘܥ ܕܝܢ ܐܡܪ ܠܗ ܕܬܪܚܡ ܠܡܪܝܐ ܐܠܗܟ ܡܢ ܟܠܗ ܠܒܟ ܘܡܢ ܟܠܗ ܢܦܫܟ ܘܡܢ ܟܠܗ ܚܝܠܟ ܘܡܢ ܟܠܗ ܪܥܝܢܟ ܀ ܗܢܘ ܦܘܩܕܢܐ ܪܒܐ ܘܩܕܡܝܐ ܀  ܘܕܬܪܝܢ ܕܕܡܐ ܠܗ ܕܬܪܚܡ ܠܩܪܝܒܟ ܐܝܟ ܢܦܫܟ ܀  ܒܗܠܝܢ ܬܪܝܢ ܦܘܩܕܢܝܢ ܬܠܝܐ ܐܘܪܝܬܐ ܘܢܒܝܐ ܀

 

διδασκαλε ποια εντολη μεγαλη εν τω νομω ο δε ιησους ειπεν αυτω αγαπησεις κυριον τον θεον σου εν ολη τη καρδια σου και εν ολη τη ψυχη σου και εν ολη τη διανοια σου  αυτη εστιν πρωτη και μεγαλη εντολη δευτερα δε ομοια αυτη αγαπησεις τον πλησιον σου ως σεαυτον   εν ταυταις ταις δυσιν εντολαις ολος ο νομος και οι προφηται κρεμανται

 

“Teacher, which is the great commandment in the Torah?  Jesus said unto him, you shall love associate Yahweh your Allah  with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. And the second is like unto it, you shall love your neighbor as yourself.  On these two commandments hang all the Torah and the Prophets.”

 

Matthew 22:36-40

 

While exercising our faith  does not violate the US Constitution,  NATO supports Wars pushing upon us one religion over another.

 

Exercising our faith  does not violate the US Constitution, but the Atheists many of whom once called themselves Jews or Christians or Muslims get offended and feel threatened even at our prayers, and they threaten Law Suits and even hack our Computers and the Web Servers where we  Post, rewriting out Religious Writings trying to make us look crazy, and they use the Government and Medias and Medical Communities for setting us up and causing us harm without just cause, as they declare Unholy Wars upon those of our Faiths without just cause, and expect us to side with them in their Ungodly Wars upon us wherein they endeavor to outlaw the Holy Jewish Torah and the Holy Koran to outlaw believing Jews and Christians and Muslims, in endless expensive Wars that they force the Tax Payers to pay for.

 

http://www.washingtontimes.com/news/2013/may/28/atheist-graduation-prayer-its-religious-bullying/

 

As many Atheists that count themselves to be Holy Jews or Christens or Muslims hate us for our prayers and the declaration of our Faiths, like many of the evil among the Children of Israel that thought that they were so Holy that they could confront Moses and Aaron, but were consumed in the desert by Yahweh our Allah, read the ההפטרה היא פרק Numbers 16:1-18:32, and as you read

1st Samuel Chapter 11:14 – 12:22, remember that unlike them, I do not forget to do this;

 

גם אנכי חלילה לי מחטא ליהוה מחדל להתפלל בעדכם והוריתי אתכם בדרך הטובה והישׁרה׃  אך יראו את־יהוה ועבדתם אתו באמת בכל־לבבכם כי ראו את אשׁר־הגדל עמכם׃  ואם־הרע תרעו גם־אתם גם־מלככם תספו׃

 

وَأَمَّا أَنَا فَحَاشَا لِي أَنْ أُخْطِئَ إِلَى الرَّبِّ فَأَكُفَّ عَنِ الصَّلاَةِ مِنْ أَجْلِكُمْ, بَلْ أُعَلِّمُكُمُ الطَّرِيقَ الصَّالِحَ الْمُسْتَقِيمَ.   إِنَّمَا اتَّقُوا الرَّبَّ وَاعْبُدُوهُ بِالأَمَانَةِ مِنْ كُلِّ قُلُوبِكُمْ, بَلِ انْظُرُوا فِعْلَهُ الَّذِي عَظَّمَهُ مَعَكُمْ.  وَإِنْ فَعَلْتُمْ شَرّاً فَإِنَّكُمْ تَهْلِكُونَ أَنْتُمْ وَمَلِكُكُمْ جَمِيعاً».

 

καὶ ἐμοὶ μηδαμῶς τοῦ ἁμαρτεῖν τῷ κυρίῳ ἀνιέναι τοῦ προσεύχεσθαι περὶ ὑμῶν, καὶ δουλεύσω τῷ κυρίῳ καὶ δείξω ὑμῖν τὴν ὁδὸν τὴν ἀγαθὴν καὶ τὴν εὐθεῖαν·  πλὴν φοβεῖσθε τὸν κύριον καὶ δουλεύσατε αὐτῷ ἐν ἀληθείᾳ καὶ ἐν ὅλῃ καρδίᾳ ὑμῶν, ὅτι εἴδετε ἃ ἐμεγάλυνεν μεθ᾿ ὑμῶν,   καὶ ἐὰν κακίᾳ κακοποιήσητε, καὶ ὑμεῖς καὶ ὁ βασιλεὺς ὑμῶν προστεθήσεσθε.

 

Moreover as for me, Yahweh forbid that I should sin against Yahweh in ceasing to pray for you, but I will teach you the good and the right path, Only fear Yahweh, and serve him in truth with all your heart, for consider how great things he has done for you.  But if you shall still do wickedly, you shall be consumed, both you and your King. (or Prime Minister or President.)

 

The will of Allah for the Rabbis and Priests and Imam, and Publicans, Politicians, and Solders, from the river Jordan.

 

בימי הכהנים הגדולים חנן וקיפא היה דבר אלהים אל־יוחנן בן־זכריה במדבר׃  ויבא בכל־ככר הירדן ויקרא טבילת התשובה לסליחת החטאים׃  ככתוב בספר דברי ישעיהו הנביא קול קורא במדבר פנו דרך יהוה ישרו מסלותיו׃  כל־גיא ינשא וכל־הר וגבעה ישפלו והיה העקב למישור והרכסים לבקעה׃ וראו כל־בשר את ישועת אלהים׃

 

ܒܪܒܘܬ ܟܗܢܘܬܐ ܕܚܢܢ ܘܕܩܝܦܐ ܗܘܬ ܡܠܬܐ ܕܐܠܗܐ ܥܠ ܝܘܚܢܢ ܒܪ ܙܟܪܝܐ ܒܚܘܪܒܐ ܀  ܘܐܬܐ ܒܟܠܗ ܐܬܪܐ ܕܚܕܪܝ ܝܘܪܕܢܢ ܟܕ ܡܟܪܙ ܡܥܡܘܕܝܬܐ ܕܬܝܒܘܬܐ ܠܫܘܒܩܢܐ ܕܚܛܗܐ ܀  ܐܝܟܢܐ ܕܟܬܝܒ ܒܟܬܒܐ ܕܡܠܐ ܕܐܫܥܝܐ ܢܒܝܐ ܕܐܡܪ ܩܠܐ ܕܩܪܐ ܒܚܘܪܒܐ ܛܝܒܘ ܐܘܪܚܗ ܕܡܪܝܐ ܘܬܪܘܨܘ ܒܦܩܥܬܐ ܫܒܝܠܐ ܠܐܠܗܢ ܀  ܟܠܗܘܢ ܢܚܠܐ ܢܬܡܠܘܢ ܘܟܠܗܘܢ ܛܘܪܐ ܘܪܡܬܐ ܢܬܡܟܟܘܢ ܘܢܗܘܐ ܥܪܡܐ ܠܫܦܝܐ ܘܐܬܪܐ ܥܤܩܐ ܠܦܩܥܬܐ ܀  ܘܢܚܙܐ ܟܠ ܒܤܪ ܚܝܐ ܕܐܠܗܐ ܀

 

فِي أَيَّامِ رَئِيسِ الْكَهَنَةِ حَنَّانَ وَقَيَافَا كَانَتْ كَلِمَةُ اللهِ عَلَى يُوحَنَّا بْنِ زَكَرِيَّا فِي الْبَرِّيَّةِ  فَجَاءَ إِلَى جَمِيعِ الْكُورَةِ الْمُحِيطَةِ بِالأُرْدُنِّ يَكْرِزُ بِمَعْمُودِيَّةِ التَّوْبَةِ لِمَغْفِرَةِ الْخَطَايَا   كَمَا هُوَ مَكْتُوبٌ فِي سِفْرِ إِشَعْيَاءَ النَّبِيِّ: «صَوْتُ صَارِخٍ فِي الْبَرِّيَّةِ أَعِدُّوا طَرِيقَ الرَّبِّ اصْنَعُوا سُبُلَهُ مُسْتَقِيمَةً.  كُلُّ وَادٍ يَمْتَلِئُ وَكُلُّ جَبَلٍ وَأَكَمَةٍ يَنْخَفِضُ وَتَصِيرُ الْمُعْوَجَّاتُ مُسْتَقِيمَةً وَالشِّعَابُ طُرُقاً سَهْلَةً    وَيُبْصِرُ كُلُّ بَشَرٍ خَلاَصَ اللهِ».

 

επ αρχιερεων αννα και καιαφα εγενετο ρημα θεου επι ιωαννην τον του ζαχαριου υιον εν τη ερημω και ηλθεν εις πασαν την περιχωρον του ιορδανου κηρυσσων βαπτισμα μετανοιας εις αφεσιν αμαρτιων ως γεγραπται εν βιβλω λογων ησαιου του προφητου λεγοντος φωνη βοωντος εν τη ερημω ετοιμασατε την οδον κυριου ευθειας ποιειτε τας τριβους αυτου  πασα φαραγξ πληρωθησεται και παν ορος και βουνος ταπεινωθησεται και εσται τα σκολια εις ευθειαν και αι τραχειαι εις οδους λειας και οψεται πασα σαρξ το σωτηριον του θεου

 

Annas and Caiaphas being the high priests, the word of Elohim came unto John the son of Zacharias in the wilderness.  And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins.  As it is written in the book of the words of Isaiah the prophet, saying, the voice of one crying in the wilderness, prepare you the path of Yahweh, make his path straight. Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways shall be made smooth,  and all flesh shall see the salvation of Allah.

 

ויאמר אל־המון העם היצאים להטבל על־ידו אתם ילדי הצפעונים מי השכיל אתכם להמלט מפני הקצף הבא׃ לכן עשו פרי ראוי לתשובה ואל־תדמו בנפשכם לאמר אברהם הוא אבינו כי אני אמר לכם אשר מן־האבנים האלה יכל האלהים להקים בנים לאברהם׃

 

  ܘܐܡܪ ܗܘܐ ܠܟܢܫܐ ܐܝܠܝܢ ܕܐܬܝܢ ܗܘܘ ܠܘܬܗ ܠܡܥܡܕ ܝܠܕܐ ܕܐܟܕܢܐ ܡܢܘ ܚܘܝܟܘܢ ܠܡܥܪܩ ܡܢ ܪܘܓܙܐ ܕܥܬܝܕ ܀  ܥܒܕܘ ܗܟܝܠ ܦܐܪܐ ܕܫܘܝܢ ܠܬܝܒܘܬܐ ܘܠܐ ܬܫܪܘܢ ܠܡܐܡܪ ܒܢܦܫܟܘܢ ܕܐܒܐ ܐܝܬ ܠܢ ܐܒܪܗܡ ܐܡܪ ܐܢܐ ܠܟܘܢ ܓܝܪ ܕܡܢ ܗܠܝܢ ܟܐܦܐ ܡܫܟܚ ܐܠܗܐ ܠܡܩܡܘ ܒܢܝܐ ܠܐܒܪܗܡ ܀

 

  وَكَانَ يَقُولُ لِلْجُمُوعِ الَّذِينَ خَرَجُوا لِيَعْتَمِدُوا مِنْهُ: «يَا أَوْلاَدَ الأَفَاعِي مَنْ أَرَاكُمْ أَنْ تَهْرُبُوا مِنَ الْغَضَبِ الآتِي؟   فَاصْنَعُوا أَثْمَاراً تَلِيقُ بِالتَّوْبَةِ. ولاَ تَبْتَدِئُوا تَقُولُونَ فِي أَنْفُسِكُمْ: لَنَا إِبْرَاهِيمُ أَباً. لأَنِّي أَقُولُ لَكُمْ إِنَّ اللهَ قَادِرٌ أَنْ يُقِيمَ مِنْ هَذِهِ الْحِجَارَةِ أَوْلاَداً لِإِبْرَاهِيمَ.

 

  ελεγεν ουν τοις εκπορευομενοις οχλοις βαπτισθηναι υπ αυτου γεννηματα εχιδνων τις υπεδειξεν υμιν φυγειν απο της μελλουσης οργης  ποιησατε ουν καρπους αξιους της μετανοιας και μη αρξησθε λεγειν εν εαυτοις πατερα εχομεν τον αβρααμ λεγω γαρ υμιν οτι δυναται ο θεος εκ των λιθων τουτων εγειραι τεκνα τω αβρααμ

 

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who has warned you to flee from the wrath to come?  Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, we have Abraham as our father, for I say unto you, that Allah is able of these stones to raise up children unto Abraham.

 

מלך המלכים ואדני האדנים

 

ܡܠܟܐ ܕܡܠܟܐ ܘܡܪܐ ܕܡܪܘܬܐ

 

«مَلِكُ الْمُلُوكِ وَرَبُّ الأَرْبَابِ»

 

βασιλευς βασιλεων και κυριος κυριων

 

King of Kings and Lord of Lords.

 

O how I love the muddy waters of Jordan!

 

Twelve stones from dry land, left within the river bed to be baptized, as Twelve stones from the river bed baptized in the muddy waters of Jordan, were carried into the promised land, being but figures of Twenty and Four thrones before the throne, with Twenty and Four Kings casting their Crowns unto the throne where sits two stones, like a jasper and a sardine, sitting like one stone.

 

How can two stones become one? Within the hand of a Prophet two sticks, become one stick. Hear O Judah and O Ephraim of Joseph, I roar like the lion of the tribe of Judah within me, as he sits at the right of my God Yahweh, we three Kings, are one, with Yahweh our God as King of Kings and Lord of Lords, and I pray that all will become one with us.

 

הללויה

 

ܗܠܠܘܝܐ

 

«هَلِّلُويَا!

 

αλληλουια

 

Halleluyah

 

 

וכבר הושם הגרזן על־שרש העצים והנה כל־עץ אשר איננו עשה פרי טוב יגדע והשלך באש׃

 

ܗܐ ܕܝܢ ܢܪܓܐ ܤܝܡ ܥܠ ܥܩܪܐ ܕܐܝܠܢܐ ܟܠ ܐܝܠܢܐ ܗܟܝܠ ܕܦܐܪܐ ܛܒܐ ܠܐ ܥܒܕ ܡܬܦܤܩ ܘܒܢܘܪܐ ܢܦܠ ܀

 

وَالآنَ قَدْ وُضِعَتِ الْفَأْسُ عَلَى أَصْلِ الشَّجَرِ فَكُلُّ شَجَرَةٍ لاَ تَصْنَعُ ثَمَراً جَيِّداً تُقْطَعُ وَتُلْقَى فِي النَّارِ».

 

ηδη δε και η αξινη προς την ριζαν των δενδρων κειται παν ουν δενδρον μη ποιουν καρπον καλον εκκοπτεται και εις πυρ βαλλεται

 

And now also the axe is laid unto the root of the trees, every tree therefore which brings not forth good fruit is hewn down, and cast into the fire.

 

וישאלהו המון העם לאמר מה אפוא נעשה׃  ויען ויאמר אליהם מי אשר־לו כתנות שתים יתן לאשר אין־לו ומי אשר־לו מזון כן יעשה גם־הוא׃

 

ܘܡܫܐܠܝܢ ܗܘܘ ܠܗ ܟܢܫܐ ܘܐܡܪܝܢ ܡܢܐ ܗܟܝܠ ܢܥܒܕ ܀ ܥܢܐ ܘܐܡܪ ܠܗܘܢ ܡܢ ܕܐܝܬ ܠܗ ܬܪܬܝܢ ܟܘܬܝܢܝܢ ܢܬܠ ܠܡܢ ܕܠܝܬ ܠܗ ܘܡܢ ܕܐܝܬ ܠܗ ܤܝܒܪܬܐ ܗܟܢܐ ܢܥܒܕ ܀

 

وَسَأَلَهُ الْجُمُوعُ: «فَمَاذَا نَفْعَلُ؟»   فَأَجَابَ: «مَنْ لَهُ ثَوْبَانِ فَلْيُعْطِ مَنْ لَيْسَ لَهُ وَمَنْ لَهُ طَعَامٌ فَلْيَفْعَلْ هَكَذَا».

 

και επηρωτων αυτον οι οχλοι λεγοντες τι ουν ποιησομεν  αποκριθεις δε λεγει αυτοις ο εχων δυο χιτωνας μεταδοτω τω μη εχοντι και ο εχων βρωματα ομοιως ποιειτω

 

And the people asked him, saying, what shall we do then?   He answer and said unto them, he that has two coats, let him impart to him that has none, and he that has meat, let him do likewise.

 

ויבאו גם־מוכסים להטבל ויאמרו אליו רבי מה־נעשה׃  ויאמר אליהם אל־תגבו יותר מחקכם׃

 

ܘܐܬܘ ܐܦ ܡܟܤܐ ܠܡܥܡܕ ܘܐܡܪܝܢ ܠܗ ܡܠܦܢܐ ܡܢܐ ܢܥܒܕ ܀ ܗܘ ܕܝܢ ܐܡܪ ܠܗܘܢ ܠܐ ܬܬܒܥܘܢ ܡܕܡ ܝܬܝܪ ܥܠ ܡܐ ܕܦܩܝܕ ܠܟܘܢ ܠܡܬܒܥ ܀

 

وَجَاءَ عَشَّارُونَ أَيْضاً لِيَعْتَمِدُوا وَسَأَلُوهُ: «يَا مُعَلِّمُ مَاذَا نَفْعَلُ؟»   فَأَجَابَ: «لاَ تَسْتَوْفُوا أَكْثَرَ مِمَّا فُرِضَ لَكُمْ».

 

ηλθον δε και τελωναι βαπτισθηναι και ειπον προς αυτον διδασκαλε τι ποιησομεν  ο δε ειπεν προς αυτους μηδεν πλεον παρα το διατεταγμενον υμιν πρασσετε

 

Then came also publicans to be baptized, and said unto him, Teacher, what shall we do? And he said unto them, exact no more than that which is appointed you.

 

וישאלהו גם־אנשי הצבא לאמר ואנחנו מה־נעשה ויאמר אליהם אל־תזעזעו איש ואל־תעשקו ודי לכם בשכרכם׃

 

  ܘܡܫܐܠܝܢ ܗܘܘ ܠܗ ܦܠܚܝ ܐܤܛܪܛܝܐ ܘܐܡܪܝܢ ܡܢܐ ܢܥܒܕ ܐܦ ܚܢܢ ܐܡܪ ܠܗܘܢ ܠܐ ܒܐܢܫ ܬܬܛܓܪܘܢ ܘܠܐܢܫ ܠܐ ܬܥܫܩܘܢ ܘܢܤܦܩܢ ܠܟܘܢ ܐܦܤܘܢܝܬܟܘܢ ܀

 

وَسَأَلَهُ جُنْدِيُّونَ أَيْضاً: «وَمَاذَا نَفْعَلُ نَحْنُ؟» فَأجَابَ: «لاَ تَظْلِمُوا أَحَداً وَلاَ تَشُوا بِأَحَدٍ وَاكْتَفُوا بِعَلاَئِفِكُمْ».

 

επηρωτων δε αυτον και στρατευομενοι λεγοντες και ημεις τι ποιησομεν και ειπεν προς αυτους μηδενα διασεισητε μηδε συκοφαντησητε και αρκεισθε τοις οψωνιοις υμων

 

And the soldiers likewise demanded of him, saying, and what shall we do? And he said unto them, do no violence to any man, neither accuse any falsely, and be content with your wages.

 

ויהי כאשר־חכה העם וכלם חשבים בלבם לאמר אולי יוחנן הוא המשיח׃ ויען יוחנן ויאמר לכלם הן־אני טובל אתכם במים אבל בוא יבוא החזק ממני אשר קטנתי מהתיר את־שרוך נעליו הוא יטבל אתכם ברוח הקדש ובאש׃  ובידו המזרה להבר את־גרנו ויאסף את־דגנו אל־אוצרו ואת־המץ ישרפנו באש אשר לא־תכבה׃

 

ܟܕ ܕܝܢ ܡܤܒܪ ܗܘܐ ܥܡܐ ܥܠ ܝܘܚܢܢ ܘܟܠܗܘܢ ܡܬܚܫܒܝܢ ܗܘܘ ܒܠܒܗܘܢ ܕܕܠܡܐ ܗܘܝܘ ܡܫܝܚܐ ܀ ܥܢܐ ܝܘܚܢܢ ܘܐܡܪ ܠܗܘܢ ܐܢܐ ܗܐ ܡܥܡܕ ܐܢܐ ܠܟܘܢ ܒܡܝܐ ܐܬܐ ܕܝܢ ܗܘ ܕܚܝܠܬܢ ܡܢܝ ܗܘ ܕܠܐ ܫܘܐ ܐܢܐ ܕܐܫܪܐ ܥܪܩܐ ܕܡܤܢܘܗܝ ܗܘ ܢܥܡܕܟܘܢ ܒܪܘܚܐ ܕܩܘܕܫܐ ܘܒܢܘܪܐ ܀ ܗܘ ܕܐܚܝܕ ܪܦܫܐ ܒܐܝܕܗ ܘܡܕܟܐ ܐܕܪܘܗܝ ܘܚܛܐ ܟܢܫ ܠܐܘܨܪܘܗܝ ܘܬܒܢܐ ܢܘܩܕ ܒܢܘܪܐ ܕܠܐ ܕܥܟܐ ܀

 

وَإِذْ كَانَ الشَّعْبُ يَنْتَظِرُ وَالْجَمِيعُ يُفَكِّرُونَ فِي قُلُوبِهِمْ عَنْ يُوحَنَّا لَعَلَّهُ الْمَسِيحُ  قَالَ يُوحَنَّا لِلْجَمِيعِ: «أَنَا أُعَمِّدُكُمْ بِمَاءٍ وَلَكِنْ يَأْتِي مَنْ هُوَ أَقْوَى مِنِّي الَّذِي لَسْتُ أَهْلاً أَنْ أَحُلَّ سُيُورَ حِذَائِهِ. هُوَ سَيُعَمِّدُكُمْ بِالرُّوحِ الْقُدُسِ وَنَارٍ.  الَّذِي رَفْشُهُ فِي يَدِهِ وَسَيُنَقِّي بَيْدَرَهُ وَيَجْمَعُ الْقَمْحَ إِلَى مَخْزَنِهِ وَأَمَّا التِّبْنُ فَيُحْرِقُهُ بِنَارٍ لاَ تُطْفَأُ».

 

προσδοκωντος δε του λαου και διαλογιζομενων παντων εν ταις καρδιαις αυτων περι του ιωαννου μηποτε αυτος ειη ο χριστος απεκρινατο ο ιωαννης απασιν λεγων εγω μεν υδατι βαπτιζω υμας ερχεται δε ο ισχυροτερος μου ου ουκ ειμι ικανος λυσαι τον ιμαντα των υποδηματων αυτου αυτος υμας βαπτισει εν πνευματι αγιω και πυρι  ου το πτυον εν τη χειρι αυτου και διακαθαριει την αλωνα αυτου και συναξει τον σιτον εις την αποθηκην αυτου το δε αχυρον κατακαυσει πυρι ασβεστω

 

And as the people were in expectation, and all men mused in their hearts of John, whether he were the Messiah, or not, John answered, saying unto them all, I indeed baptize you with water, but one mightier than I comes, the latchet of whose shoes I am not worthy to unloose, he shall baptize you with the Holy Spirit and with fire, whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.

 

 

למה רגשׁו גוים ולאמים יהגו־ריק׃  יתיצבו מלכי־ארץ ורוזנים נוסדו־יחד על־יהוה ועל־משׁיחו׃ ננתקה את־מוסרותימו ונשׁליכה ממנו עבתימו׃

 

لِمَاذَا ارْتَجَّتِ الأُمَمُ وَتَفَكَّرَ الشُّعُوبُ فِي الْبَاطِلِ؟  قَامَ مُلُوكُ الأَرْضِ وَتَآمَرَ الرُّؤَسَاءُ مَعاً عَلَى الرَّبِّ وَعَلَى مَسِيحِهِ قَائِلِينَ:   [لِنَقْطَعْ قُيُودَهُمَا وَلْنَطْرَحْ عَنَّا رُبُطَهُمَا].

 

Ἵνα τί ἐφρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν κενά;  παρέστησαν οἱ βασιλεῖς τῆς γῆς, καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ κυρίου καὶ κατὰ τοῦ χριστοῦ αὐτοῦ διάψαλμα   Διαρρήξωμεν τοὺς δεσμοὺς αὐτῶν καὶ ἀπορρίψωμεν ἀφ᾿ ἡμῶν τὸν ζυγὸν αὐτῶν.

 

Why do the Nations rage, and the people imagine a vain thing?  The Kings of the earth set themselves, and the Rulers take counsel together, against Yahweh, and against his Messiah, saying, let us break their bands asunder, and cast away their cords from us.

 

אנשים אחים הניחו לי ואדברה אליכם כאשר עם לבבי דוד אבינו מת ונקבר וקבורתו אתנו היא עד־היום הזה׃  והוא נביא וידע את־השבועה אשר נשבע לו האלהים (להקים את המשיח כפי הבשר) מפרי חלציו להושיבו על־כסאו׃  לכן בחזותו למרחוק דבר על־תקומת המשיח כי לא־נעזבה נפשו לשאול וגם־בשרו לא־ראה שחת׃  הוא ישוע אשר הקים אלהים מן־המתים ואנחנו כלנו עדיו׃   ועתה אחרי הנשאו בימין האלהים לקח מאת אביו את־הבטחת רוח הקדש וישפך את־אשר אתם ראים ושמעים׃   כי דוד לא עלה השמימה והנה הוא אמר נאם־יהוה לאדני שב לימיני׃   עד־אשית איביך הדם לרגליך׃   לכן ידע־נא בית־ישראל כלו ברור כי האלהים שם את־ישוע זה אשר צלבתם לאדון ולמשיח׃

 

ܓܒܪܐ ܐܚܝܢ ܡܦܤ ܠܡܐܡܪ ܥܝܢ ܒܓܠܐ ܠܘܬܟܘܢ ܥܠ ܪܝܫ ܐܒܗܬܐ ܕܘܝܕ ܕܡܝܬ ܘܐܦ ܐܬܩܒܪ ܘܒܝܬ ܩܒܘܪܗ ܐܝܬܘܗܝ ܠܘܬܢ ܥܕܡܐ ܠܝܘܡܢܐ ܀ ܢܒܝܐ ܗܘܐ ܓܝܪ ܘܝܕܥ ܗܘܐ ܕܡܘܡܬܐ ܝܡܐ ܠܗ ܐܠܗܐ ܕܡܢ ܦܐܪܐ ܕܟܪܤܟ ܐܘܬܒ ܥܠ ܟܘܪܤܝܟ ܀  ܘܩܕܡ ܚܙܐ ܘܡܠܠ ܥܠ ܩܝܡܬܗ ܕܡܫܝܚܐ ܕܠܐ ܐܫܬܒܩ ܒܫܝܘܠ ܐܦܠܐ ܦܓܪܗ ܚܙܐ ܚܒܠܐ ܀ ܠܗܢܐ ܝܫܘܥ ܐܩܝܡ ܐܠܗܐ ܘܚܢܢ ܟܠܢ ܤܗܕܘܗܝ ܀  ܘܗܘܝܘ ܕܒܝܡܝܢܗ ܕܐܠܗܐ ܐܬܬܪܝܡ ܘܢܤܒ ܡܢ ܐܒܐ ܫܘܘܕܝܐ ܕܥܠ ܪܘܚܐ ܕܩܘܕܫܐ ܘܐܫܕ ܡܘܗܒܬܐ ܗܕܐ ܕܗܐ ܚܙܝܢ ܐܢܬܘܢ ܘܫܡܥܝܢ ܐܢܬܘܢ ܀ܠܐ ܗܘܐ ܓܝܪ ܕܘܝܕ ܤܠܩ ܠܫܡܝܐ ܡܛܠ ܕܗܘ ܐܡܪ ܕܐܡܪ ܡܪܝܐ ܠܡܪܝ ܬܒ ܠܟ ܡܢ ܝܡܝܢܝ ܀  ܥܕܡܐ ܕܐܤܝܡ ܒܥܠܕܒܒܝܟ ܟܘܒܫܐ ܠܪܓܠܝܟ ܀ ܫܪܝܪܐܝܬ ܗܟܝܠ ܢܕܥ ܟܠܗ ܒܝܬ ܐܝܤܪܝܠ ܕܡܪܝܐ ܘܡܫܝܚܐ ܥܒܕܗ ܐܠܗܐ ܠܗܢܐ ܝܫܘܥ ܕܐܢܬܘܢ ܙܩܦܬܘܢ ܀

 

  أَيُّهَا الرِّجَالُ الإِخْوَةُ يَسُوغُ أَنْ يُقَالَ لَكُمْ جِهَاراً عَنْ رَئِيسِ الآبَاءِ دَاوُدَ إِنَّهُ مَاتَ وَدُفِنَ وَقَبْرُهُ عِنْدَنَا حَتَّى هَذَا الْيَوْمِ.  فَإِذْ كَانَ نَبِيّاً وَعَلِمَ أَنَّ اللهَ حَلَفَ لَهُ بِقَسَمٍ أَنَّهُ مِنْ ثَمَرَةِ صُلْبِهِ يُقِيمُ الْمَسِيحَ حَسَبَ الْجَسَدِ لِيَجْلِسَ عَلَى كُرْسِيِّهِ  سَبَقَ فَرَأَى وَتَكَلَّمَ عَنْ قِيَامَةِ الْمَسِيحِ أَنَّهُ لَمْ تُتْرَكْ نَفْسُهُ فِي الْهَاوِيَةِ وَلاَ رَأَى جَسَدُهُ فَسَاداً. فَيَسُوعُ هَذَا أَقَامَهُ اللهُ وَنَحْنُ جَمِيعاً شُهُودٌ لِذَلِكَ.  وَإِذِ ارْتَفَعَ بِيَمِينِ اللهِ وَأَخَذَ مَوْعِدَ الرُّوحِ الْقُدُسِ مِنَ الآبِ سَكَبَ هَذَا الَّذِي أَنْتُمُ الآنَ تُبْصِرُونَهُ وَتَسْمَعُونَهُ.  لأَنَّ دَاوُدَ لَمْ يَصْعَدْ إِلَى السَّمَاوَاتِ. وَهُوَ نَفْسُهُ يَقُولُ: قَالَ الرَّبُّ لِرَبِّي اجْلِسْ عَنْ يَمِينِي   حَتَّى أَضَعَ أَعْدَاءَكَ مَوْطِئاً لِقَدَمَيْكَ.   فَلْيَعْلَمْ يَقِيناً جَمِيعُ بَيْتِ إِسْرَائِيلَ أَنَّ اللهَ جَعَلَ يَسُوعَ هَذَا الَّذِي صَلَبْتُمُوهُ أَنْتُمْ رَبّاً وَمَسِيحاً».

 

ανδρες αδελφοι εξον ειπειν μετα παρρησιας προς υμας περι του πατριαρχου δαβιδ οτι και ετελευτησεν και εταφη και το μνημα αυτου εστιν εν ημιν αχρι της ημερας ταυτης   προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου προιδων ελαλησεν περι της αναστασεως του χριστου οτι ου κατελειφθη η ψυχη αυτου εις αδου ουδε η σαρξ αυτου ειδεν διαφθοραν   τουτον τον ιησουν ανεστησεν ο θεος ου παντες ημεις εσμεν μαρτυρες τη δεξια ουν του θεου υψωθεις την τε επαγγελιαν του αγιου πνευματος λαβων παρα του πατρος εξεχεεν τουτο ο νυν υμεις βλεπετε και ακουετε  ου γαρ δαβιδ ανεβη εις τους ουρανους λεγει δε αυτος ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου  εως αν θω τους εχθρους σου υποποδιον των ποδων σου   ασφαλως ουν γινωσκετω πας οικος ισραηλ οτι και κυριον και χριστον αυτον ο θεος εποιησεν τουτον τον ιησουν ον υμεις εσταυρωσατε

 

Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Therefore being a prophet, and knowing that Allah had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up a Messiah to sit on his throne, he seeing this before spoke of the resurrection of a Messiah, that his soul was not left in hell, neither his flesh did see corruption.  This Jesus has Allah raised up, whereof we all are witnesses.   Therefore being by the right hand of Allah exalted, and having received of the Father the promise of the Holy Spirit, he has shed forth this, which you now see and hear.  For David is not ascended into the heavens: but he said himself, Said Yahweh unto my Lord, sit here out my right hand, until I set your enemies to stool the feet yours. Therefore let all the house of Israel know assuredly, that Allah has made that same Jesus, whom you have crucified, both Lord and Messiah.

 

 

What the disciples had asked their Lord was,

 

אדנינו התשיב בעת הזאת את־המלכות לישראל׃

 

ܠܗ ܡܪܢ ܐܢ ܒܗܢܐ ܙܒܢܐ ܡܦܢܐ ܐܢܬ ܡܠܟܘܬܐ ܠܐܝܤܪܝܠ ܀

 

«يَا رَبُّ هَلْ فِي هَذَا الْوَقْتِ تَرُدُّ الْمُلْكَ إِلَى إِسْرَائِيلَ؟»

 

κυριε ει εν τω χρονω τουτω αποκαθιστανεις την βασιλειαν τω ισραηλ

 

Lord, will you at this time restore again the kingdom to Israel?

 

  יושׁב בשׁמים ישׂחק אדני ילעג־למו׃  אז ידבר אלימו באפו ובחרונו יבהלמו׃  ואני נסכתי מלכי על־ציון הר־קדשׁי׃

 

  اَلسَّاكِنُ فِي السَّمَاوَاتِ يَضْحَكُ. الرَّبُّ يَسْتَهْزِئُ بِهِمْ.   حِينَئِذٍ يَتَكَلَّمُ عَلَيْهِمْ بِغَضَبِهِ وَيَرْجُفُهُمْ بِغَيْظِهِ.   أَمَّا أَنَا فَقَدْ مَسَحْتُ مَلِكِي عَلَى صِهْيَوْنَ جَبَلِ قُدْسِي.

 

ὁ κατοικῶν ἐν οὐρανοῖς ἐκγελάσεται αὐτούς, καὶ ὁ κύριος ἐκμυκτηριεῖ αὐτούς.  τότε λαλήσει πρὸς αὐτοὺς ἐν ὀργῇ αὐτοῦ καὶ ἐν τῷ θυμῷ αὐτοῦ ταράξει αὐτούς   Ἐγὼ δὲ κατεστάθην βασιλεὺς ὑπ᾿ αὐτοῦ ἐπὶ Σιων ὄρος τὸ ἅγιον αὐτοῦ

 

He that sits in the heavens  laughs, the Lord  has them in derision.  Then shall he speak unto them in his aggression, and vex them in his sore displeasure.   “Yet have I set my King upon my holy hill of Zion. “

 

הרנינו לאלהים עוזנו הריעו לאלהי יעקב׃  שׂאו־זמרה ותנו־תף כנור נעים עם־נבל׃  תקעו בחדשׁ שׁופר בכסה ליום חגנו׃  כי חק לישׂראל הוא משׁפט לאלהי יעקב׃  עדות ביהוסף שׂמו בצאתו על־ארץ מצרים שׂפת לא־ידעתי אשׁמע׃

 

نِّمُوا لِلَّهِ قُوَّتِنَا. اهْتِفُوا لإِلَهِ يَعْقُوبَ.   ارْفَعُوا نَغْمَةً وَهَاتُوا دُفّاً عُوداً حُلْواً مَعَ رَبَابٍ.  انْفُخُوا فِي رَأْسِ الشَّهْرِ بِالْبُوقِ عِنْدَ الْهِلاَلِ لِيَوْمِ عِيدِنَا.  لأَنَّ هَذَا فَرِيضَةٌ لإِسْرَائِيلَ حُكْمٌ لإِلَهِ يَعْقُوبَ.   جَعَلَهُ شَهَادَةً فِي يُوسُفَ عِنْدَ خُرُوجِهِ عَلَى أَرْضِ مِصْرَ. سَمِعْتُ لِسَاناً لَمْ أَعْرِفْهُ.

 

 

Ἀγαλλιᾶσθε τῷ θεῷ τῷ βοηθῷ ἡμῶν, ἀλαλάξατε τῷ θεῷ Ιακωβ· λάβετε ψαλμὸν καὶ δότε τύμπανον, ψαλτήριον τερπνὸν μετὰ κιθάρας· σαλπίσατε ἐν νεομηνίᾳ σάλπιγγι, ἐν εὐσήμῳ ἡμέρᾳ ἑορτῆς ἡμῶν· ὅτι πρόσταγμα τῷ Ισραηλ ἐστὶν καὶ κρίμα τῷ θεῷ Ιακωβ.  μαρτύριον ἐν τῷ Ιωσηφ ἔθετο αὐτὸν ἐν τῷ ἐξελθεῖν αὐτὸν ἐκ γῆς Αἰγύπτου· γλῶσσαν, ἣν οὐκ ἔγνω, ἤκουσεν·

 

Sing aloud unto Allah our strength, make a joyful noise unto the Allah of Jacob.  Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.   For this was a statute for Israel, and a law of the Allah of Jacob. This he ordained in Joseph for a testimony, when he went out through the land of Egypt, where I heard a language that I understood not.

 

רעה ישׂראל האזינה נהג כצאן יוסף ישׁב הכרובים הופיעה׃  לפני אפרים ובנימן ומנשׁה עוררה את־גבורתך ולכה לישׁעתה לנו׃ אלהים השׁיבנו והאר פניך ונושׁעה׃

 

يَا رَاعِيَ إِسْرَائِيلَ اصْغَ يَا قَائِدَ يُوسُفَ كَالضَّأْنِ يَا جَالِساً عَلَى الْكَرُوبِيمِ أَشْرِقْ.  قُدَّامَ أَفْرَايِمَ وَبِنْيَامِينَ وَمَنَسَّى أَيْقِظْ جَبَرُوتَكَ وَهَلُمَّ لِخَلاَصِنَا.  يَا اللهُ أَرْجِعْنَا وَأَنِرْ بِوَجْهِكَ فَنَخْلُصَ.

 

Ὁ ποιμαίνων τὸν Ισραηλ, πρόσχες, ὁ ὁδηγῶν ὡσεὶ πρόβατα τὸν Ιωσηφ, ὁ καθήμενος ἐπὶ τῶν χερουβιν, ἐμφάνηθι.  ἐναντίον Εφραιμ καὶ Βενιαμιν καὶ Μανασση ἐξέγειρον τὴν δυναστείαν σου καὶ ἐλθὲ εἰς τὸ σῶσαι ἡμᾶς.  ὁ θεός, ἐπίστρεψον ἡμᾶς καὶ ἐπίφανον τὸ πρόσωπόν σου, καὶ σωθησόμεθα.

 

Give ear, O Shepherd of Israel, you that lead Joseph like a flock, you that dwells between the cherubim, shine forth.   Before Ephraim and Benjamin and Manasseh stir up your strength, and come and save us.  Turn us again, O Allah and cause your face to shine, and we shall be saved.

 

כן יאבדו כל־אויביך יהוה ואהביו כצאת השׁמשׁ בגברתו׃

 

هَكَذَا يَبِيدُ جَمِيعُ أَعْدَائِكَ يَا رَبُّ. وَأَحِبَّاؤُهُ كَخُرُوجِ الشَّمْسِ فِي جَبَرُوتِهَا»

 

οὕτως ἀπόλοιντο πάντες οἱ ἐχθροί σου, κύριε· καὶ οἱ ἀγαπῶντες αὐτὸν ὡς ἔξοδος ἡλίου ἐν δυνάμει αὐτοῦ.

 

So let all your enemies perish, O Yahweh, but let them that love him be as the sun when he goes forth in his might.

 

Joseph of Allah and of Lord Jesus, a servant to those twelve tribes, those within the diaspora, greetings.

 

יוסף עבד אלהים ואדנינו ישוע המשיח שאל לשלום שנים עשר השבטים שבגולה׃

 

ܝܘܣܦ ܥܒܕܗ ܕܐܠܗܐ ܘܕܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܠܬܪܬܥܤܪܐ ܫܪܒܢ ܕܙܪܝܥܢ ܒܥܡܡܐ ܫܠܡ ܀

 

جوزيف  عَبْدُ اللَّهِ وَالرَّبِّ يَسُوعَ الْمَسِيحِ، يُهْدِي السَّلاَمَ إِلَى الاِثْنَيْ عَشَرَ سِبْطاً الَّذِينَ فِي الشَّتَاتِ.

 

ιωσηφ θεου και κυριου ιησου χριστου δουλος ταις δωδεκα φυλαις ταις εν τη διασπορα χαιρειν

 

According as our Brother Jacob from the tribe of Judah and of the house of David, called James in English, stood with Peter as Apostles from Yahweh our God and from our Lord Jesus, and wrote unto the circumcision scattered abroad by the unbelieving Jews, being both the Jews of the Southern Kingdom of Judah that believed upon Yahweh’s promised Messiah from the loins of Judah, who was given two tribes, Judah and Benjamin as the Southern Kingdom of Judah,  with their Capital City Jerusalem, as they were called Jews, and he wrote to the circumcision  including them and the Children of Israel from the Northern Kingdom of Israel that believed upon Yahweh’s promised Messiah from the loins of Judah, the Northern Kingdom being made of the heir by Birthright of the house of Israel, the tribe of Ephraim the son of Joseph with ten tribes given unto him, as we were called by our Capital City Samaria, Samaritans, while the Apostle Paul of the tribe of Benjamin our Fellow-heir, became a minister unto the Nations called Gentiles, that were first called Christians at Antioch, so too now I write  to all that truly believe the Torah and the Prophets and Yahweh’s promised Messiah Jesus and the Apostles writings, being servants of Yahweh the Allah of Abraham, greetings and peace and mercy from Yahweh our Allah, and our Lord Jesus, his promised Messiah from the loins of Judah and of the house of David.

 

Like as we were scattered abroad in the 1st Century AD for the purpose of Yahweh our Allah, who said according as it is written,  that the righteous are removed from among the unrighteous before the destruction comes, again this thing is being done by Yahweh our Allah. Be not deceived by the fake and deceived Jews and Christians and Muslims that support things that Yahweh our Allah calls an Abomination, and come out from among them, and Yahweh our Allah will receive you. For because of their Abominations, the sword and famine from Yahweh our Allah, shall be upon the entire face of the earth, until he has finished leading his enemies to destroy one the other. To you that believe the Allah of Abraham, if at all possible, stay out of the fighting, and endeavor to live peacefully with all man, and forget not to care for the Widows and the Orphans and keep yourselves pure, like as written;

 

זאת היא העבודה הטהורה והברה לפני האלהים אבינו לפקד את־היתומים והאלמנות בצרתם ולשמר נפשו בנקיון מחלאת העולם׃

 

اَلدِّيَانَةُ الطَّاهِرَةُ النَّقِيَّةُ عِنْدَ اللَّهِ الآبِ هِيَ هَذِهِ: افْتِقَادُ الْيَتَامَى وَالأَرَامِلِ فِي ضِيقَتِهِمْ، وَحِفْظُ الإِنْسَانِ نَفْسَهُ بِلاَ دَنَسٍ مِنَ الْعَالَمِ.

 

ܬܫܡܫܬܐ ܓܝܪ ܕܟܝܬܐ ܘܩܕܝܫܬܐ ܩܕܡ ܐܠܗܐ ܐܒܐ ܗܕܐ ܗܝ ܠܡܤܥܪ ܝܬܡܐ ܘܐܪܡܠܬܐ ܒܐܘܠܨܢܝܗܘܢ ܘܠܡܛܪ ܐܢܫ ܢܦܫܗ ܡܢ ܥܠܡܐ ܕܠܐ ܛܘܠܫܐ ܀

 

θρησκεια καθαρα και αμιαντος παρα τω θεω και πατρι αυτη εστιν επισκεπτεσθαι ορφανους και χηρας εν τη θλιψει αυτων ασπιλον εαυτον τηρειν απο του κοσμου

 

“Pure religion and undefiled before Elohim and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the Cosmos.”

 

James 1:27

 

Beware of the Hypocrites like those in the Government and Media and Religious and Non Religious Organizations who make a show of caring for the fatherless and widows in their affliction, while as they defile the whole earth with their Abominations, that brought upon us, the Wars and Famines, causing many to be fatherless and causing many widows to be in their affliction.

 

 

See my Article “The USA is being overthrown by the Communists right in front of our Eyes!” http://tinyurl.com/lrw4xcw

 

See my Article “All False Flag Attacks!”

 

http://josephloegering.blogspot.com/2013/06/all-false-flag-attacks.html

 

See my Article "All across the earth both Left-wing and Right-wing Organizations have drawn lines in the sand, and are squaring off!"

 

http://josephloegering.blogspot.com/2013/05/all-across-earth-both-left-wing-and.html

 

The Civil American Liberties Militia!

We are members of the C.A.L.M. before the Storm, the Civil American Liberties Militia! We are made up of mostly likeminded US Military Veterans, that are spread across the entire USA, and some abroad, secretly doing our Duty to our God, and to our County! We have no membership registry or dues, we are all Volunteers, and we do not expect any pay, for our Duty that we daily do, working separately to bring about our joint effort of defending our Families, and our Country, by exercising the Rights that we serve our God, and our Country, to defend, against all our common Enemies, Foreign and Domestic.

Just stay C.A.L.M. everybody, we are here for you!

Follow me, I am a US Army Veteran!

Above ground, for the underground!

In service of Yahweh and Country

Yours truly

The outed CID Informant

Lord Joseph

Heir by birthright of the house of Israel.

From the Barren Bondwoman of Mount Ephraim.

http://josephloegering.blogspot.com/2013/06/from-barren-bondwoman-of-mount-ephraim.html